Syriac Orthodox Church

Oriental Orthodox church

For other uses, see Jacobite.

"Syrian Orthodox" redirects here. For other uses, see Syrian Orthodox (disambiguation).

Syriac Orthodox Church

Classical Syriac: ܥܺܕܬܳܐ ܣܽܘ̣ܪܝܳܝܬܳܐ ܗܰܝܡܳܢܽܘܬܳܐ ܬܪܺܝܨܰܬ ܫܽܘ̣ܒ̣ܚܳܐ

Cathedral of Saint George, Damascus, Syria

Classification| Oriental Orthodox
Orientation| Syriac
Scripture| Peshitta
Theology| Oriental Orthodox theology
Polity| Episcopal
Structure| Communion
Patriarch| Ignatius Aphrem II
Region| Middle East, India, and diaspora
Language| Classical Syriac
Liturgy| West Syriac: Liturgy of Saint James
Headquarters| Cathedral of Saint George, Damascus, Syria (since 1959)
Origin| 1st century[1][2][3]
Antioch, Roman Empire[4][5]
Independence| 512[6][7][8]
Branched from| Church of Antioch[9]
Members| Approximately 1.4–1.7 million (2015, including India)[10][11]
Aid organization| EPDC St. Ephrem Patriarchal Development Committee[12]
Other name(s)| Arabic: الكنيسة السريانية الأرثوذكسية
Malayalam: സുറിയാനി ഓർത്തഡോക്സ് സഭ, romanized: Suriyāni ōrtḥdōx Sabḥa[13]
Official website| Syriac Orthodox Patriarchate
Digital Library| Department of Syriac Studies
*Origin is according to Sacred tradition.
West Syriac Cross Unicode (U+2670) : ♰
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Oriental Orthodoxy
Oriental Orthodox churches

* Coptic
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* Indian
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Independent churches

* Coptic: British
* Syriac: Malabar Independent

Autonomous churches

* Coptic: French Coptic Orthodox Church
* Armenian: Constantinople, Jerusalem
* Syriac: Jacobite Syrian Christian Church

History and theology

* History of Oriental Orthodoxy:

* Coptic history
* Tewahedo history
* Syriac history
* Saint Thomas Christians

* Ecumenical Councils:

* Nicaea I
* Constantinople I
* Ephesus I
* Ephesus II
* Ephesus III
* Dvin I
* Dvin II
* Dvin III
* Dvin IV
* Manzikert
* Capharthutha
* Shirakavan
* Hromkla

* Theology:

* Miaphysitism
* Oriental Orthodox Theology
* Non-Chalcedonian Christianity

Liturgy and practices

* Anaphora & Rites:

* Alexandrian Rite
* Anaphora of Saint Gregory
* Armenian Rite
* West Syriac Rite
* Liturgy of Saint James
* Liturgy of Saint Basil
* Liturgy of Saint Cyril
* Malankara Rite
* Holy Qurobo

* Calendars:

* Armenian
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* Bible:

* Peshitta
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* Orthodox Tewahedo Bible

* Cross:

* Coptic cross
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Major figures

* Cyril of Alexandria
* Mor Addai
* Abgar V
* Gregory the Illuminator
* Nine Saints of Ethiopia
* Tiridates III
* Mar Awgin
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* Ephrem the Syrian
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* Shenoute
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* Dioscorus of Alexandria
* Severus of Antioch
* Abraham of Farshut
* Yared
* Simon the Tanner
* Gregory of Narek
* Nerses IV
* Michael the Syrian
* Bar Hebraeus
* Tekle Haymanot
* Giyorgis of Segla
* Mar Thoma I
* Gregorios Abdal Jaleel
* Geevarghese Gregorios

Related topics

* Abuna
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* Catholicos of India
* Patriarch of Antioch
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The Syriac Orthodox Church (Classical Syriac: ܥܺܕܬܳܐ ܣܽܘܪܝܳܝܬܳܐ ܬܪܺܝܨܰܬ݂ ܫܽܘܒܚܳܐ, romanized: ʿIdto Sūryoyto Trīṣath Shubḥo),[14] also known as West Syriac Church or West Syrian Church,[15] officially known as the Syriac Orthodox Patriarchate of Antioch and All the East,[16] and informally as the Jacobite Church,[17] is an Oriental Orthodox church that branched from the Church of Antioch. The bishop of Antioch, known as the patriarch, heads the church and possesses apostolic succession through Saint Peter (Classical Syriac: ܫܡܥܘܢ ܟܐܦܐ, romanized: Šemʿōn Kēp̄ā), according to sacred tradition.[18][19] The church upholds Miaphysite doctrine in Christology, and employs the Liturgy of Saint James, associated with James the Just.[20] Classical Syriac is the official and liturgical language of the church.

The church gained its hierarchical distinctiveness in 512, when pro-Chalcedonian patriarch Flavian II of Antioch was deposed by Byzantine emperor Anastasius I Dicorus,[21] and a synod was held at Laodicea in Syria in order to choose his successor,[22] a prominent Miaphysite theologian Severus the Great (d. 538).[23] His later deposition (in 518) was not recognized by the Miaphisite party, and thus a distinctive (autocephalous) Miaphysite patriarchate was established, headed by Severus and his successors. During the sixth century, Miaphysite hierarchical structure in the region was further straightened by Jacob Baradaeus (d. 578),[24][25][26] while the pro-Chalcedonian faction would form to become the Greek Orthodox Church of Antioch (part of the wider Eastern Orthodox Church) and the Maronite church (an Eastern Catholic church).

In 1662, the vacant Syriac Patriarchate of Antioch was filled by individuals who aligned themselves with the Catholic Church. Andrew Akijan was elected in that year, and was succeeded by another Catholic in Gregory Peter VI Shahbaddin. The non-Catholic Syriac party elected the rival Abdulmasih I, Shahbaddin's uncle, as a competing patriarch. Upon Shahbaddin's death in 1702, the Catholic line died out for several decades until the Holy Synod in 1782 elected Michael III Jarweh, who again aligned the Syriacs with the pope. Following a period of violence and intrigue, the non-Catholic party was again recognized with their own patriarch and the Catholic line continued independently as the Syriac Catholic Church).

Mor Hananyo Monastery was the headquarters of the church from c. 1160 until 1932.[27] The patriarchate was transferred to Homs due to the Sayfo genocide and the effects of World War I. The current see of the church is the Cathedral of Saint George, Bab Tuma, Damascus, Syria, since 1959.[28][29][30] Since 2014, Ignatius Aphrem II has served as the Patriarch of Antioch.

The church has an autonomous Maphrianate in India, along with archdioceses and patriarchal vicariates in countries covering six continents.

## Name and identity

[edit]

See also: Terms for Syriac Christians and Christianity in Syria

Interior of St. Stephen Church, Gütersloh.

Syriac-speaking Christians have referred to themselves as "Ārāmāyē/Āṯūrāyē/Sūryāyē" in native Aramaic terms based on their ethnic identity.[31] In most languages besides English, a unique name has long been used to distinguish the church from the polity of Syria. In Arabic (the official language of Syria), the church is known as the "Kenissa Suryaniya" as the term "Suryani" identifies the Syriac language and people. Chalcedonians referred to the church as "Jacobite" (after Jacob Baradaeus) since the schism that followed the 451 Council of Chalcedon.[32] English-speaking historians identified the church as the "Syrian Church". The English term "Syrian" was used to describe the community of Syriacs in ancient Syria. In the 15th century, the term "Orthodox" (from Greek: "orthodoxía"; "correct opinion") was used to identify churches that practiced the set of doctrines believed by the early Christians. Since 1922, the term "Syrian" started being used for things named after the Syrian Federation. Hence, in 2000, the Holy Synod ruled that the church be named as "Syriac Orthodox Church" after the Syriac language, the official liturgical language of the church.[33]

The church is not ethnically exclusive, but two main ethnic groups in the community contest their ethnic identification as "Assyrians" and "Arameans".[34] "Suryoye" is the term used to identify the Syriacs in the diaspora.[35] The Syriac Orthodox identity included auxiliary cultural traditions of the Assyrian Empire and Aramean kingdoms.[36] Church traditions crystallized into ethnogenesis through the preservation of their stories and customs by the 12th century. Since the 1910s, the identity of Syriac Orthodoxy in the Ottoman Empire was principally religious and linguistic.[37][38][39]

In recent works, Assyrian-American historian Sargon Donabed has pointed out that parishes in the US were originally using Assyrian designations in their official English names, also noting that in some cases those designations were later changed to Syrian, and then to Syriac, while several other parishes still continue to use Assyrian designations.[40][41][42][43]

## History

[edit]

A sixth-century encaustic icon from Saint Catherine's Monastery, Mount Sinai, Egypt

Syriac Orthodox Chapel of Saints Joseph of Arimathea and Nicodemus, Church of the Holy Sepulchre, Jerusalem

### Early history

[edit]

The church claims apostolic succession through the pre-Chalcedonian Patriarchate of Antioch to the Early Christian communities from Jerusalem led by Saint Barnabas and Saint Paul in Antioch, during the Apostolic era, as described in the Acts of the Apostles; "The disciples were first called Christians in Antioch" (New Testament, Acts 11:26). Saint Peter was selected by Jesus Christ (New Testament, Matthew 16:18) and is venerated as the first bishop of Antioch in c. 37 AD after the Incident at Antioch.[44][45][46]

Saint Evodius was Bishop of Antioch until 66 AD and was succeeded by Saint Ignatius of Antioch.[47] The earliest recorded use of the term "Christianity" (Greek: Χριστιανισμός) was by Ignatius of Antioch, in around 100 AD.[48] In A.D 169, Theophilus of Antioch wrote three apologetic tracts to Autolycus.[49] Patriarch Babylas of Antioch was considered the first saint recorded as having had his remains moved or "translated" for religious purposes—a practice that was to become extremely common in later centuries.[50] Eustathius of Antioch supported Athanasius of Alexandria who opposed the followers of the condemned doctrine of Arius (Arian controversy) at the First Council of Nicaea.[51] During the time of Meletius of Antioch the church split due to his being deposed for Homoiousian leanings—which became known as the Meletian Schism and saw several groups and several claimants to the See of Antioch.[52][53][54][55]

#### Patriarchate of Antioch

[edit]

Further information: List of Syriac Orthodox Patriarchs of Antioch

Given the antiquity of the Bishopric of Antioch and the importance of the Christian community in the city of Antioch, a commercially significant city in the eastern parts of the Roman Empire, the First Council of Nicaea (325) recognized the Bishopric as one of main regional primacies in Christendom, with jurisdiction over the administrative Diocese of the Orient, thus laying the foundation for the creation of the "Patriarchate of Antioch and All of the East".[56] Because of the significance attributed to Ignatius of Antioch in the church, most of the Syriac Orthodox patriarchs since 1293 have used the name of Ignatius in the title of the Patriarch preceding their own Patriarchal name.[57]

Christological controversies that followed the Council of Chalcedon (451) resulted in a long struggle for the Patriarchate between those who accepted and those who rejected the council. In 512, pro-Chalcedonian patriarch Flavian II of Antioch was deposed by Emperor Anastasius I (d. 518), and new patriarch Severus of Antioch (d. 538) was chosen to succeed him. On 6 November 512, at the synod of Laodicea in Syria, a prominent miapyhsite theologian Severus the Great was elected, and consecrated on 16 November at the Great Church of Antioch.[21] In 518, he was exiled from Antioch,[58] by new emperor Justin I (d. 527), who tried to enforce a uniform Chalcedonian orthodoxy throughout the empire.[59][60][61] Those who belonged to the pro-Chalcedonian party accepted newly appointed patriarch Paul, who took over the see of Antioch. The miaphisite patriarchate was thus forced to move from Antioch with Severus the Great who took refuge in Alexandria. The non-Chalcedonian community was divided between "Severians" (followers of Severus), and aphthartodocetae, and that division remained unresolved until 527.[62] Severians continued to recognize Severus as the legitimate miaphysite Patriarch of Antioch until his death in 538, and then proceeded to follow his successors.[63][64]

Bishop Jacob Baradaeus (died 578) is credited for ordaining most of the miaphysite hierarchy while facing heavy persecution in the sixth century. In 544, Jacob Baradeus ordained Sergius of Tella continuing the non-Chalcedonian succession of patriarchs of the Church of Antioch.[65] That was done in opposition to the government-backed Patriarchate of Antioch held by the pro-Chalcedonian believers leading to the Syriac Orthodox Church being known popularly as the "Jacobite" Church, while the Chalcedonian believers were known popularly as Melkites—coming from the Syriac word for king (malka), an implication of the Chalcedonian Church's relationship to the Roman Emperor (later emphasised by the Melkite Greek Catholic Church).[66] Because of many historical upheavals and consequent hardships that the Syriac Orthodox Church had to undergo, the patriarchate was transferred to different monasteries in Mesopotamia for centuries. John III of the Sedre was elected and consecrated Patriarch after the death of Athanasius I Gammolo in 631 AD, followed by the fall of Roman Syria and the Muslim conquest of the Levant. John and several bishops were summoned before Emir Umayr ibn Sad al-Ansari of Hims to engage in open debate regarding Christianity and represent the entire Christian community, including non-Syriac Orthodox communities, such as Greek Orthodox Syrians.[67] The Emir demanded translations of the Gospels into Arabic to confirm John's beliefs, which according to the Chronicle of Michael the Syrian was the first translation of the Gospels into Arabic.

Transfer to new locations

In 1166, the patriarchal seat was transferred to the Mor Bar Sauma Monastery where it remained for most of the twelfth and thirteenth century until the abandonment of the monastery in 1293.[68] Thereafter, the patriarchate resided in the Mor Hananyo Monastery (Deir al. Zaʿfarān) in southeastern Anatolia near Mardin, where it remained until 1933 and re-established in Homs, Syria, due to the adverse political situation in Turkey. In 1959, the patriarchate was transferred to Damascus. The mother church and official seat of the Syriac Orthodox Church are now situated in Bab Tuma, Damascus, capital of Syria.

### Middle Ages

[edit]

Syriac Orthodox dioceses in the medieval period.

Palestine

Syria

Lebanon and Cyprus

Cilicia

Cappadocia

Amid and Arzun

Commagene

Osrhoene

Mardin and Tur Abdin

Iraq

The 8th century hagiography Life of Jacob Baradaeus is evidence of a definite denominational and social differentiation between the Chalcedonians and Miaphysites (Syriac Orthodox).[69] The longer hagiography shows that the Syriac Orthodox (called "Syriac Jacobites" in the work: suryoye yaquboye) self-identified with Jacob's story more than those of other saints.[70] Coptic historian and miaphysite bishop Severus ibn al-Muqaffa (ca. 897) speaks of Jacobite origins, and on the veneration of Jacob Baradaeus. He claimed that unlike the Chalcedonian Christians (who were labeled as "Melkites"), Miaphysite Jacobites never traded their Orthodoxy to win the favor of the Byzantine emperors, as the Melkites had done (malko is derived from "ruler, king, emperor").[71][72][73]

In Antioch, after the 11th-century persecutions, the Syriac Orthodox population was almost extinguished. Only one Jacobite church is attested in Antioch in the first half of the 12th century, while a second and third are attested in the second half of the century, perhaps due to refugee influx. Dorothea Weltecke concluded that the Syriac Orthodox population was very low in this period in Antioch and its surroundings.[74]

In the 12th century, several Syriac Orthodox Patriarchs visited Antioch and some established temporary residences.[75] In the 13th century, the Syriac Orthodox hierarchy in Antioch was prepared to accept Latin supervision.[76] In Adana, an anonymous 1137 report speaks of the entire population consisting of Syriac Orthodox.[74] Before the advent of the Crusades, the Syriacs occupied most of the hill country of Jazirah (Upper Mesopotamia).[77]

### Early modern period

[edit]

#### 16th century

[edit]

Among the preeminent churchmen of the period, Moses of Mardin (fl. 1549–d. 1592), was a diplomat of the Syriac Orthodox Church in Rome in the 16th century.[78]

#### 17th century

[edit]

St. Mary Church, Diyarbakır.

By the early 1660s, 75% of the 5,000 Syriac Orthodox of Aleppo had converted to Catholicism following the arrival of mendicant missionaries.[79] The Catholic missionaries had sought to place a Catholic Patriarch among the Jacobites and consecrated Andrew Akhijan as the Patriarch of the newly founded Syriac Catholic Church.[79] The Propaganda Fide and foreign diplomats pushed for Akhijan to be recognized as the Jacobite Patriarch, and the Porte then consented and warned the Syriac Orthodox that they would be considered an enemy if they did not recognize him.[80] Despite the warning and gifts to priests, frequent conflicts and violent arguments continued between the Catholic and Orthodox Syriacs.[80] Around 1665, many Saint Thomas Christians of Kerala, India, committed themselves in allegiance to the Syriac Orthodox Church, which established the Malankara Syrian Church. The Malankara Church consolidated under Mar Thoma I welcomed Gregorios Abdal Jaleel, who regularised the canonical ordination of Mar Thoma I as a native democratically elected Bishop of the Malabar Syrian Christians.[81]

### Late modern period

[edit]

In the 19th century, the various Syriac Christian denominations did not view themselves as part of one ethnic group.[82] During the Tanzimat reforms (1839–78), the Syriac Orthodox was granted independent status by gaining recognition as their own millet in 1873, apart from Armenians and Greeks.[83]

In the late 19th century, the Syriac Orthodox community of the Middle East, primarily from the cities of Adana and Harput, began the process of creating the Syriac diaspora, with the United States being one of their first destinations in the 1890s.[84] Later, in Worcester, Massachusetts, the first Syriac Orthodox Church in the United States was built.[40]

Also in the late 1800s, the reformation faction of the Saint Thomas Christians in India left to form the Mar Thoma Syrian Church.

The 1895–96 massacres in Turkey affected the Armenian and Syriac Orthodox communities when an estimated 105,000 Christians were killed.[85] By the end of the 19th century, 200,000 Syriac Orthodox Christians remained in the Middle East, most concentrated around Saffron Monastery, the Patriarchal Seat.[86]

In 1870, there were 22 Syriac Orthodox settlements in the vicinity of Diyarbakır.[87] In the 1870–71 Diyarbakır salnames, there were 1,434 Orthodox Syriacs in that city.[88][89] On 10 December 1876, Ignatius Peter IV consecrated Geevarghese Gregorios of Parumala as metropolitan.[90] Rivalry within the Syriac Orthodox Church in Tur Abdin resulted in many conversions to the Syriac Catholic Church (the Uniate branch).[91]

#### Genocide (1914–1918)

[edit]

Sayfo Monument at St. Peters & St. Pauls Church, Hallunda.

Further information: Seyfo

The Ottoman authorities killed and deported Orthodox Syriacs, then looted and appropriated their properties.[92] During 1915–16, the number of Orthodox Syriacs in the Diyarbakır province was reduced by 72%, and in the Mardin province by 58%.[93]

#### Interwar period

[edit]

In 1924, the patriarchate of the Church was transferred to Homs after Kemal Atatürk expelled the Syriac Orthodox Patriarch, who took the library of Deir el-Zaferan and settled in Damascus.[94][95] The Syriac Orthodox villages in Tur Abdin suffered from the 1925–26 Kurdish rebellions and massive flight to Lebanon, northern Iraq and especially Syria ensued.[96]

In the early 1920s, the city of Qamishli was built mainly by Syriac Orthodox refugees, escaping the Syriac genocide.

#### 1945–2000

[edit]

In 1959, the seat of the Syriac Orthodox Church was transferred to Damascus in Syria.[94] In the mid-1970s, the estimate of Syriac Orthodox living in Syria was 82,000.[97] In 1977, the number of Syriac Orthodox followers in diaspora dioceses was: 9,700 in the Diocese of Middle Europe; 10,750 in the Diocese of Sweden and surrounding countries.[98]

On 20 October 1987, Geevarghese Mar Gregorios of Parumala was declared a saint by Ignatius Zakka I Iwas, Patriarch permitting additions to the diptychs.[99][100]

Damage to exterior of St. Mary Church of the Holy Belt during the Syrian Civil War.

## Leadership

[edit]

Ignatius Aphrem II, current Patriarch of Antioch.

### Patriarch

[edit]

The supreme head of the Syriac Orthodox Church is named Patriarch of Antioch, in reference to his titular pretense to one of the five patriarchates of the Pentarchy of Byzantine Christianity. Considered the "father of fathers", he must be an ordained bishop. He is the general administrator to Holy Synod and supervises the spiritual, administrative, and financial matters of the church. He governs external relations with other churches and signs agreements, treaties, contracts, pastoral encyclicals (bulls), pastoral letters related to the affairs of the church.[101]

### Maphrian or Catholicos of India

[edit]

After the Patriarch, the second highest Rank in the Syriac Orthodox Church is that of the Maphrian or the Catholicos of India. He is important functionary in guiding the church when the patriarchate falls vacant after the death of a Patriarch, overseeing the election of the next Patriarch and leading the ceremony for the ordination of the Patriarch. The Maphrian's see is India and is the head of the Malankara Jacobite Syrian Church and is subject to the authority of the Patriarch. In joint councils the Maphrian is seated on the right side of the Patriarch and heads the church's regional synod in India with the Patriarch's sanction.

### Archbishops and Bishops

[edit]

The title bishop comes from the Greek word episkopos, meaning "the one who oversees".[102] A bishop is a spiritual ruler of the church who has different ranks. Then there are metropolitan bishops or archbishops, and under them, there are auxiliary bishops.

### Priests

[edit]

The priest (Kasheesho) is the seventh rank and is the one duly appointed to administer the sacraments. Unlike in the Catholic Church, Syriac deacons may marry before ordained as priests; they cannot marry after ordained as priests. There is an honorary rank among the priests that are Corepiscopos who has the privileges of "first among the priests" and is given a chain with a cross and specific vestment decorations. Corepiscopos is the highest rank a married man can be elevated to in the Syriac Orthodox Church. The ranks above the Corepiscopos are unmarried.

### Deacons

[edit]

In the Syriac Orthodox tradition, different ranks among the deacons are specifically assigned with particular duties. The six ranks of the diaconate are:

1. 'Ulmoyo (Faithful)
2. Mawdyono (Confessor of faith)
3. Mzamrono (Singer)
4. Quroyo or Korooyo (Reader)
5. Afudyaqno (Sub-deacon)
6. Evangeloyo (High deacon)
7. Masamsono (Full deacon)

Only a full deacon can take the censer during the Divine Liturgy to assist the priest. In Jacobite Syrian Christian Church, because of the lack of deacons, altar assistants who do not have a rank of deaconhood may assist the priest.

Historically, in the Malankara Church, the local chief was called as Archdeacon, who was the ecclesiastical authority of the Saint Thomas Christians in the Malabar region of India.[103]

### Deaconess

[edit]

An ordained deaconess is entitled to enter the sanctuary only for cleaning, lighting the lamps and is limited to give Holy Communion to women and the children who are under the age of five.[104] She can read scriptures, Holy Gospel in a public gathering. The name of deaconess can also be given to a choirgirl. Deaconess is not ordained as chanter before reaching fifteen years of age. The ministry of the deaconess assists the priest and deacon outside the altar including in the service of baptizing women and anointing them with holy chrism.[105]

While this rank exists, it is rarely awarded.

## Worship

[edit]

### Bible

[edit]

Peshitto Bible at Mor Hananyo Monastery.

Syriac Orthodox churches use the Peshitta (Syriac: simple, common) as its Bible. The New Testament books of this Bible are estimated to have been translated from Greek to Syriac between the late first century to the early third century AD.[106] The Old Testament of the Peshitta was translated from Hebrew, probably in the second century. The New Testament of the Peshitta, which originally excluded certain disputed books, had become the standard by the early fifth century, replacing two early Syriac versions of the gospels.

### Doctrine

[edit]

Icon of the Virgin Mary by St. Luke the Evangelist .

The Syriac Orthodox Church theology is based on the Nicene Creed. The Syriac Orthodox Church teaches that it is the One, Holy, Catholic and Apostolic Church founded by Jesus Christ in his Great Commission,[107] that its metropolitans are the successors of Christ's Apostles, and that the Patriarch is the successor to Saint Peter on whom primacy was conferred by Jesus Christ.[108][109] The church accepted first three synods held at Nicaea (325), Constantinople (381), and Ephesus (431), shaping the formulation and early interpretation of Christian doctrines.[110] The Syriac Orthodox Church is part of Oriental Orthodoxy, a distinct communion of churches claiming to continue the patristic and apostolic Christology before the schism following the Council of Chalcedon in 451.[111] In terms of Christology, the Oriental Orthodox (Non-Chalcedonian) understanding is that Christ is "One Nature—the Logos Incarnate, of the full humanity and full divinity". Just as humans are of their mothers and fathers and not in their mothers and fathers, so too is the nature of Christ according to Oriental Orthodoxy. The Chalcedonian understanding is that Christ is "in two natures, full humanity and full divinity". This is the doctrinal difference that separated the Oriental Orthodox from the rest of Christendom. The church believes in the mystery of Incarnation and venerate Virgin Mary as Theotokos or Yoldath Aloho (Meaning: 'Bearer of God').[112][113]

The Fathers of the Syriac Orthodox Church gave a theological interpretation to the primacy of Saint Peter.[114] They were fully convinced of the unique office of Peter in the early Christian community. Ephrem, Aphrahat, and Maruthas unequivocally acknowledged the office of Peter. The different orders of liturgies used for sanctification of church buildings, marriages, ordinations etc., reveal that the primacy of Peter is a part of faith of the church. The church does not believe in Papal Primacy as understood by the Roman See, rather, Petrine Primacy according to the ancient Syriac tradition.[115] The church uses both Julian calendar and Gregorian calendar based on their regions and traditions they adapted.

### Language

[edit]

* Syriac language, as the most prominent variant of Aramaic language in the Christian era, is used by the Syriac Orthodox Church in two basic forms: Classical Syriac is traditionally employed as the main liturgical and literary language, while Neo-Aramaic (Neo-Syriac) dialect known as Turoyo is spoken as the most common vernacular language.[116][117]
* Arabic had become the dominant language of Syria, Lebanon, Palestine, and Egypt by the 11th century.[118] Syriac Orthodox clergy wrote in Arabic using Garshūni, a Syriac script in the 15th century and later adopted the Arabic script.[118] An English missionary in the 1840s noted that the Arabic speech of the Syriacs was intermixed with Syriac vocabulary.[118] They chose Arabic and Muslim-sounding names, while women had Biblical names.[118]
* Greek language was historically used (along with Syriac) in the earliest periods, during and after the separation (5th–6th centuries), but its use gradually declined.[119]
* English: Used Globally along with Syriac.
* Malayalam, Tamil, Kannada are presently used in India. Suriyani Malayalam, also known as Karshoni or Syriac Malayalam, is a dialect of Malayalam written in a variant form of the Syriac alphabet which was popular among the Saint Thomas Christians (also known as Syrian Christians or Nasranis) of Kerala in India.[120][121][122][123] It uses Malayalam grammar, the Maḏnḥāyā or "Eastern" Syriac script with special orthographic features, and vocabulary from Malayalam and East Syriac. This originated in the South Indian region of the Malabar Coast (modern-day Kerala). Until the 19th century, the script was widely used by Syrian Christians in Kerala.
* Swedish, German, Dutch, Turkish, Spanish, Portuguese are used in diasporas along with Syriac.

### Liturgy

[edit]

Celebration of Mass at St. John's Church, Stuttgart, Germany.

The liturgical service is called Holy Qurobo in the Syriac language meaning "Eucharist". Liturgy of Saint James is celebrated on Sundays and special occasions. The Holy Eucharist consists of Gospel reading, Bible readings, prayers, and songs. The recitation of the Liturgy is performed according to with specific parts chanted by the presider, the lectors, the choir, and the congregated faithful, at certain times in unison. Apart from certain readings, prayers are sung in the form of chants and melodies. Hundreds of melodies remain preserved in the book known as Beth Gazo, the key reference to Syriac Orthodox church music.[124]

In 1983, the French ethnomusicologist Christian Poché produced audio recordings of the liturgical music of the Syriac Orthodox Church. In his liner notes for the UNESCO Anthology of Traditional Music, he described the liturgical music of communities in Antioch, Tur ‘Abdin, Urfa, Mardin in modern Turkey, as well as in Aleppo and Qamishli in modern Syria.[125]

### Prayer

[edit]

Syriac Orthodox clergy and laity follow a regimen of seven prayers a day that are said at fixed prayer times, in accordance with Psalm 119 (cf. Shehimo).[126][127] According to the Syriac tradition, an ecclesiastical day starts at sunset and the Canonical hours are based on West Syriac Rite:

* Evening or Ramsho prayer (Vespers)[128]
* Night prayer or Sootoro prayer (Compline)[129]
* Midnight or Lilyo prayer (Matins)
* Morning or Saphro prayer (Prime or Lauds, 6 a.m.)
* Third Hour or tloth sho`in prayer (Terce, 9 a.m.)
* Sixth Hour or sheth sho`in prayer (Sext, noon)
* Ninth Hour or tsha` sho'in prayer (None, 3 p.m.)

### Sacraments

[edit]

The seven Holy Sacraments of the church are:

* Chrismation (Anointing of Holy Muron)
* Baptism
* Confession
* Holy Communion (Queen of the Sacraments)[130]
* Marriage
* Unction (Anointing of the Sick)
* Ordination[131]

### Vestments

[edit]

Liturgical vestments of clergy.

The clergy of the Syriac Orthodox Church has unique liturgical vestments with their order in the priesthood: the deacons, the priests, the chorbishops, the bishops, and the patriarch each have different vestments.[132]

Bishops usually wear a black or a red robe with a red belt. They should not wear a red robe in the presence of the patriarch, who wears a red robe. Bishops visiting a diocese outside their jurisdiction also wear black robes in deference to the bishop of the diocese, who alone wears red robes. They carry a crosier stylised with serpents representing the staff of Moses during sacraments. Corepiscopos wear a black or a purple robe with a purple belt. Bishops and corepiscopos have hand-held crosses.[133]

A priest also wears a phiro, or a cap, which he must wear for the public prayers. Monks also wear masnapso, a hood. Priests also have ceremonial shoes which are called msone. Without wearing these shoes, a priest cannot distribute Eucharist to the faithful. Then there is a white robe called kutino symbolizing purity. Hamniko or stole is worn over this white robe. Then he wears a girdle called zenoro, and zende, meaning sleeves. If the celebrant is a bishop, he wears a veil-mitre over the masnapso, . A cope called phayno is worn over these vestments. Batrashil, or pallium, is worn over the phayno by bishops and corepiscopas wear a half cope over the phayno, like hamnikho worn by priests.[134] The priest's usual dress is a black robe. In India, due to the hot weather, priests usually wear white robes except during prayers in the church, when they wear a black robe over the white one. Deacons wear a phiro, white kutino(robe) and of rank Quroyo and higher wear an uroro 'stole' in various shapes according to their rank. The deaconess wears a stole (uroro) hanging down from the shoulder in the manner of an archdeacon.[135]

## Global presence

[edit]

### Demography

[edit]

* St. Matthew Monastery, Nineveh, Iraq

* Monastery of Saint Mark, Jerusalem

* Mor Gabriel Monastery, Midyat, Turkey

* St. Awgin Monastery, Nusaybin, Turkey

* St. George's Monastery, Malekurish

* St. Ignatius Monastery, Manjinikkara

* Mor Hananyo Monastery

The Patriarchate was initially established in Antioch (present-day Syria, Turkey, and Iraq), due to the persecutions by Romans followed by Muslim Arabs, the Patriarchate was seated in Mor Hananyo Monastery, Mardin, in the Ottoman Empire (1160–1933); following Homs (1933–1959); and Damascus, Syria, since 1959. Historically, the followers of the church are mainly ethnic Assyrians/Syriacs who comprise the indigenous pre-Arab populations of modern Syria, Iraq and southeastern Turkey.[136] A diaspora has also spread from the Levant, Iraq, and Turkey throughout the world, notably in Sweden, Germany, the United Kingdom, Netherlands, Austria, France, United States, Canada, Guatemala, Argentina, Brazil, Australia, and New Zealand.

The church's members are divided into 26 Archdioceses, and 13 Patriarchal Vicariates.[137]

It is estimated that the church has 600,000 Syriac adherents, in addition to 2 million members of the Jacobite Syrian Christian Church and their own ethnic diaspora in India.[111][138][139] Additionally, there is also a large Syriac community among Mayan converts in Guatemala and South America numbering up to 1.5 million.[140] According to scholar James Minahan around 26% of the Assyrian people belong to the Syriac Orthodox Church.[141]

The number of Syriacs in Turkey is rising, due to refugees from Syria and Iraq fleeing ISIS, as well as Syriacs from the Diaspora who fled the region during the Turkey-PKK conflict (since 1978) returning and rebuilding their homes. The village of Kafro was populated by Syriacs from Germany and Switzerland.[142][143]

In the Syriac diaspora, there are approximately 80,000 members in the United States, 80,000 in Sweden, 100,000 in Germany, 15,000 in the Netherlands, 200,000 members in Brazil, Switzerland, and Austria.[144]

### Jurisdiction of the patriarchate

[edit]

Main article: Dioceses of the Syriac Orthodox Church

The Syriac Orthodox Church of Antioch originally covered the whole region of the Middle East and India. In recent centuries, its parishioners started to emigrate to other countries over the world. Today, the Syriac Orthodox Church has several archdioceses and patriarchal vicariates (exarchates) in many countries covering six continents.

* Patron: The Patriarch of Antioch and All the East, the Supreme Head of the Universal Syriac Orthodox Church Ignatius Aphrem II.
* Patriarchal Seat: Cathedral of Saint George, Damascus, Syria
* Headquarters and patriarchal office: Damascus

#### Americas

[edit]

St. Mark's Cathedral, Paramus, New Jersey.

The presence of the Syrian Orthodox faithful in America dates back to the late 19th century.[145][146]

North America

* Patriarchal Vicariate of Eastern United States[147][148]
* Patriarchal Vicariate of Western United States[149]
* Malankara Archdiocese of North America
* Patriarchal Vicariate of Canada.[150]

Central America

In the Guatemala region, a Charismatic movement emerged in 2003 was excommunicated in 2006 by the Roman Catholic Church later joined the church in 2013. Members of this archdiocese are Mayan in origin and live in rural areas, and display charismatic-type practices.[151]

* Archdiocese of Central America, the Caribbean Islands and Venezuela[152][153][154]

South America

* Patriarchal Vicariate of Argentina[155]
* Patriarchal Vicariate of Brazil[156]

#### Eurasia

[edit]

Middle East regions

* Syria
* Lebanon
* Holy Land
* Iraq
* Turkey
* UAE

Syriac Orthodox Church in the Middle East and the diaspora, numbering between 150,000 and 200,000 people in their indigenous area of habitation in Syria, Iraq, and Turkey according to estimations.[157] The community formed and developed in the Middle Ages. The Syriac Orthodox Christians of the Middle East speak Aramaic. Archbishoprics in the Middle East include regions of Jazirah, Euphrates, Aleppo, Homs, Hama, Baghdad, Basrah, Diyarbakır, Mosul, Kirkuk, Kurdistan, Mount Lebanon, Beirut, Istanbul, Ankara and Adiyaman,[158] Israel, Palestine, Jordan.[159][160][161]

* Saint Mary Church of the Holy Belt

* St. Sharbel Church Midyat

* St. Mary's Church, Bethlehem

* St. Mary's Cathedral, Manarcad

* Tomb of St. Baselios Yeldo

Patriarchal Vicariates in the Middle East includes Damascus, Mardin, Turabdin, Zahle, UAE and the Arab States of the Persian Gulf.

#### India

[edit]

Jacobite Syrian Christian Church

Main article: Jacobite Syrian Christian Church

The Jacobite Syrian Christian Church, one of the various Saint Thomas Christian churches in India, is an integral part of the Syriac Orthodox Church, with the Patriarch of Antioch as its supreme head. The local head of the church in Malankara (Kerala) is Baselios Thomas I, ordained by Patriarch Ignatius Zakka I Iwas in 2002 and accountable to the Patriarch of Antioch. The headquarters of the church in India is at Puthencruz near Ernakulam in the state of Kerala in South India. Simhasana Churches and Honavar Mission is under the direct control of Patriarch. Historically, the St. Thomas Christians were part of the Church of the East, based in Persia which was under the Patriarch of Antioch until Council of Seleucia-Ctesiphon(410 AD.) and reunited with Syriac Orthodox Patriarchs of Antioch since c. 1652.[162] Syriac monks Mar Sabor and Mar Proth arrived at Malankara between the eighth and ninth centuries from Persia.[163] They established churches in Quilon, Kadamattom, Kayamkulam, Udayamperoor, and Akaparambu.[164]

The Malankara Marthoma Syrian Church is an independent reformed church under the jurisdiction of Marthoma Metropolitan and its first Reforming Metropolitan Mathews Athanasius was ordained by Ignatius Elias II in 1842.[165] Maphrianate was re-established in Malankara in 1912 by Ignatius Abded Mshiho II by the consecration of Paulose I as first Catholicos. Malankara Orthodox Syrian Church accepts the Patriarch of Antioch only as its spiritual Father as stated by the constitution of 1934.[166]

Altar of St.Mary's Knanaya Syriac Church Kottayam.

Knanaya Archdiocese

The Knanaya Syriac Orthodox Church is an archdiocese under the guidance and direction of Archbishop Severious Kuriakose with the patriarch as its spiritual head. They are the followers of the Syrian merchant Knāy Thoma (Thomas of Cana) in the fourth or eighth century, while another legend traces their origin to Jews in the Middle East.[167][168][169]

Head Office of The Evangelistic Association Of The East.

Evangelistic Association of the East

Main article: Evangelistic Association Of The East

E.A.E Arch Diocese is the missionary association of the Syriac Orthodox Church founded in 1924 by Geevarghese Athunkal Cor-Episcopa at Perumbavoor.[170] This archdiocese is under the direct control of the patriarch under the guidance of Chrysostomos Markose, It is an organization with churches, educational institutions, orphanages, old age homes, convents, publications, mission centers, gospel teams, care missions, and a missionary training institute. It is registered in 1949 under the Indian Societies Registration Act. XXI of 1860 (Reg. No. S.8/1949ESTD 1924).[171][172]

Europe

Earlier in the 20th century many Syrian Orthodox immigrated to Western Europe, located in the Netherlands, Germany, Sweden, Switzerland and other countries for economic and political reasons.[173][174] Dayro d-Mor Ephrem in the Netherlands is the first Syriac Orthodox monastery in Europe established in 1981.[175] Dayro d-Mor Awgen, Arth, Switzerland and Dayro d-Mor Ya`qub d-Sarug, Warburg, Germany are the other monasteries located in Europe.

* St. Ephrem Church Vienna, Austria

* St. Thomas Cathedral, Acton, London, England

* St. Jacob of Sarug Monastery Warburg, Germany

* Church of Our Lady, Amsterdam, Netherlands

* St. Avgin Monastery, Arth, Switzerland

* St. Aphrem Cathedral, Södertälje, Sweden

Patriarchal Vicariates:

* Belgium, France and Luxembourg[176][177]
* Germany[178]
* Netherlands[179]
* Spain
* Sweden
* Switzerland and Austria
* United Kingdom

#### Oceania

[edit]

St. George Church, Melbourne

St. Aphrem Church, Victoria

Australia and New Zealand

* Patriarchal Vicariate of Australia and New Zealand under Archbishop Malatius Malki Malki.[180][181][182][183]

### Institutions

[edit]

The church has various seminaries, colleges, and other institutions.[184] Patriarch Aphrem I Barsoum established St. Aphrem's Clerical School in 1934 in Zahlé. In 1946, the school was moved to Mosul, where it provided the church with a selection of graduates, the first among them being Patriarch Ignatius Zakka I Iwas and many other church leaders. In 1990, the Order of St. Jacob Baradaeus was established for nuns. Seminaries have been instituted in Sweden and in Salzburg for the study of Syriac theology, history, language, and culture. Happy Child House project started in 2019 provides childcare services in Damascus, Syria. The church has an international Christian education center for religious education.[185] The Antioch Syrian University was established on 8 September 2018 in Maarat Saidnaya, near Damascus.[186] The university is offering engineering, management and economics courses.[187]

## Ecumenical relations

[edit]

The Syriac Orthodox Church is active in ecumenical dialogues with various churches,[188][189] including the Catholic Church, Eastern Orthodox Churches, Anglican Communion, Syriac Church of the East, and other Christian denominations. The Church is an active member of the World Council of Churches since 1960 and Patriarch Ignatius Zakka I Iwas was one of the former presidents of WCC. It has also been involved in the Middle East Council of Churches since 1974. There are common Christological and pastoral agreements with the Catholic Church by the 20th century as the Chalcedonian schism was not seen with the same relevance, and from several meetings between the authorities of the Catholic Church and the Oriental Orthodoxy, reconciling declarations emerged in the common statements of the Patriarch Ignatius Jacob III and Pope Paul VI in 1971, Patriarch Ignatius Zakka I Iwas and Pope John Paul II in 1984:

> The confusions and schisms that occurred between their Churches in the later centuries, they realise today, in no way affect or touch the substance of their faith, since these arose only because of differences in terminology and culture and in the various formulae adopted by different theological schools to express the same matter. Accordingly, we find today no real basis for the sad divisions and schisms that subsequently arose between us concerning the doctrine of Incarnation. In words and life, we confess the true doctrine concerning Christ our Lord, notwithstanding the differences in interpretation of such a doctrine which arose at the time of the Council of Chalcedon.[190]

The precise differences in theology that caused the Chalcedonian controversy is said to have arisen "only because of differences in terminology and culture and in the various formulae adopted by different theological schools to express the same matter", according to a common declaration statement between Patriarch Ignatius Jacob III and Pope Paul VI on Wednesday 27 October 1971. In 2015, Pope Francis addressed the Syriac Orthodox Church as "a Church of Martyrs " welcoming the visit of Ignatius Aphrem II to Holy See.[191] In 2015, Ignatius Aphrem II visited Patriarch Kirill of Moscow of the Russian Orthodox Church and discussed prospects of bilateral and theological dialogue existing since the late 1980s.[192] Since 1998, representatives of SOC, together with representatives of other Oriental Orthodox Churches, participate in the Ecumenical dialogue, and also in various forms of the Interfaith dialogue.[57][188][189]

## Communities

[edit]

* Syrians/Syriacs originating from Middle East
* Turabdin in Turkey, former Syriac cultural heartland
* Saffron Monastery, important site in Turabdin
* St. Thomas Christians in India
* Malankara Jacobite Syrian Orthodox Church
* Catholicos of India (Maphrian)
* Södertälje, Swedish town with many Syriac people and churches
* Guatemalans (recent convert activity)

## See also

[edit]

* Dioceses of the Syriac Orthodox Church
* Syriac Orthodox Patriarch of Antioch and All the East
* List of Syriac Orthodox Patriarchs of Antioch
* Naheere
* The Ascetical Homilies of Isaac the Syrian
* Oriental Orthodoxy
* Miaphysitism, Cyril of Alexandria's Christology
* Syriac Christianity
* Jacobite Syrian Christian Church
* Catholicos of India
* Maphrian
* List of Maphrians

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* Loetscher, L.A. (1977). The New Schaff-Herzog Encyclopedia of Religious Knowledge: Embracing Biblical, Doctrinal, and Practical Theology and Biblical, Theological, and Ecclesiastical Biography from the Earliest Times to the Present Day, Based on the 3d Ed. of the Realencyklopädie Founded by J. J. Herzog, and Edited by Albert Hauck, Prepared by More Than Six Hundred Scholars and Specialists Under the Supervision of Samuel Macauley Jackson (editor-in-chief) with the Assistance of Charles Colebrook Sherman and George William Gilmore (associate editors) ... [et. al.]. Baker. ISBN 978-0-8010-7947-4. Archived from the original on 18 October 2023. Retrieved 25 October 2019.
* Loosley, Emma (2010). "Peter, Paul and James of Jerusalem: The Doctrinal and Political Evolution of the Eastern and Oriental Churches". Eastern Christianity in the Modern Middle East. London & New York: Routledge. pp. 1–12. ISBN 978-1-135-19371-3. Archived from the original on 18 October 2023. Retrieved 22 July 2019.
* Markessini, J. (2012). Around the World of Orthodox Christianity – Five Hundred Million Strong: The Unifying Aesthetic Beauty. Dorrance Publishing Company. ISBN 978-1-4349-1486-6. Archived from the original on 18 October 2023. Retrieved 25 October 2019.
* Masters, B. (2004). Christians and Jews in the Ottoman Arab World: The Roots of Sectarianism. Cambridge Studies in Islamic Civilization. Cambridge University Press. ISBN 978-0-521-00582-1. Archived from the original on 18 October 2023. Retrieved 6 November 2019.
* Meinardus, O.F.A. (1964). The Syrian Jacobites in the Holy City. Almqvist & Wiksells Boktryckerl AB. Archived from the original on 18 October 2023. Retrieved 6 November 2019.
* Menze, Volker L. (2008). Justinian and the Making of the Syrian Orthodox Church. OUP Oxford. ISBN 978-0-19-156009-5. Archived from the original on 18 October 2023. Retrieved 22 July 2019.
* Messo, Johny (2011). "The Origin of the Terms Syria(n) and Suryoyo: Once Again". Parole de l'Orient. 36: 111–125. Archived from the original on 5 October 2021. Retrieved 20 February 2021.
* Messo, Johny (2017). Arameans and the Making of syrians: The Last Aramaic-speaking Christians of the Middle East. Aramaic Press. Archived from the original on 17 March 2022. Retrieved 20 February 2021.
* Meyendorff, John (1989). Imperial Unity and Christian Divisions: The Church 450–680 A.D. Crestwood, NY: St. Vladimir's Seminary Press. ISBN 978-0-88141-056-3. Archived from the original on 12 January 2023. Retrieved 23 February 2018.
* Millar, Fergus (2013). "The Evolution of the Syrian Orthodox Church in the Pre-Islamic Period: From Greek to Syriac?" (PDF). Journal of Early Christian Studies. 21 (1): 43–92. doi:10.1353/earl.2013.0002. S2CID 170436440. Archived (PDF) from the original on 30 January 2021. Retrieved 23 January 2021.
* Minahan, J. (2002). Encyclopedia of the Stateless Nations: A–C. Westport, Conn.: Greenwood Press. ISBN 978-0-313-32109-2. Retrieved 1 November 2019.
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* Murre-van den Berg, Heleen (2013). "A Center of Transnational Syriac Orthodoxy: St. Mark's Convent in Jerusalem". Journal of Levantine Studies. 3 (1): 61–83. Archived from the original on 17 September 2021. Retrieved 2 February 2021.
* Murre van den Berg, Heleen (2015). "Classical Syriac and the Syriac Churches: A Twentieth-Century History". Syriac Encounters: Papers from the Sixth North American Syriac Symposium. Louvain: Peeters Publishers. pp. 119–148. ISBN 978-90-429-3046-9. Archived from the original on 18 October 2023. Retrieved 12 December 2020.
* Murre-van den Berg, Heleen (2019). "Syriac Identity in the Modern Era". The Syriac World. London: Routledge. pp. 770–782. ISBN 978-1-138-89901-8. Archived from the original on 3 August 2023. Retrieved 2 February 2021.
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* Neill, Stephen (2002) [1985]. A History of Christianity in India: 1707–1858. Cambridge: Cambridge University Press. ISBN 978-0-521-89332-9. Archived from the original on 29 July 2023. Retrieved 17 September 2020.
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* Öktem, Kerem (2015). "Incorporating the time and space of the ethnic other: Nationalism and space in Southeast Turkey in the nineteenth and twentieth centuries". Nations and Nationalism. 10 (4): 559–578. doi:10.1111/j.1354-5078.2004.00182.x.
* O'Mahony, Anthony (2006). "Syriac Christianity in the modern Middle East". The Cambridge History of Christianity: Eastern Christianity. Vol. 5\. Cambridge: Cambridge University Press. pp. 511–536. ISBN 978-0-521-81113-2. Archived from the original on 3 August 2023. Retrieved 30 April 2019.
* Ostrogorsky, George (1956). History of the Byzantine State. Oxford: Basil Blackwell. Archived from the original on 23 April 2023. Retrieved 17 September 2020.
* Özcoşar, Ibrahim (2014). "Separation and Conflict: Syriac Jacobites and Syriac Catholics in Mardin in the Eighteenth and Nineteenth Centuries". Byzantine and Modern Greek Studies. 38 (2): 201–217. doi:10.1179/0307013114Z.00000000045. S2CID 162368464. Archived from the original on 8 July 2023. Retrieved 20 February 2021.
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## Further reading

[edit]

Ecumenical relations with the Catholic Church

* Pope Benedict XIV, Allatae Sunt (On the observance of Oriental Rites), Encyclical, 1755
* Addresses of Pope Paul VI and His Holiness Mar Ignatius Jacob III, 1971
* Common Declaration of Pope John Paul II and His Holiness Mar Ignatius Zakka I Iwas, 1984
* Address of John Paul II on Occasion of the Visit to the Catholicos of the Malankarese Syrian Orthodox Church, 1986
* Address of His Holiness Pope Francis to His Holiness Mor Ignatius Aphrem II Syriac orthodox patriarch of Antioch and all the East, 19 June 2015

## External links

[edit]

Wikimedia Commons has media related to Syriac Orthodox Church.

* Syriac Orthodox Patriarchate (Official website)
* Syriac Orthodox Patriarchate (Union between Christians)
* Department of Syriac Studies

Media

* Syriac religious TV channel of Syriac Orthodox Patriarchate of Antioch
* Syriac Liturgy description and photos
* Syriac Music Online
* YouTube video of a Palm Sunday Mass
* YouTube video: Associate professor Svante Lundgren explains the history and origin of the term "Syriac" (Suryoyo/Suroyo)

Relating to Syriac Orthodox Church

* Margonitho: Syriac Orthodox Resources

Relating to Malankara Jacobite Syrian Orthodox Church

* News Site Of Jacobite Syrian Orthodox Church[usurped]
* Malankara Vision: TV Of Jacobite Syrian Church
* Radio Malankara: Radio of Jacobite Syrian Church

* v
* t
* e

Dioceses of the Syriac Orthodox Church

Dioceses|

* Anazarbus
* Baghdad
* Gubos
* Gumal
* Hadath
* Kfar Tab
* Laqabin
* Melitene
* Qlaudia
* Qlisura
* Simandu
* Jerusalem
* Tarsus
* Tel Patriq
* Zuptara

Autonomous dioceses|

* Jacobite Syrian Christian Church
* Malankara Syriac Knanaya Archdiocese
* The Evangelistic Association of the East
* Malankara Archdiocese of North America

* Christianity portal

* v
* t
* e

Eastern Christianity

Cultural area of Christian traditions that developed since Early Christianity in the Middle East, Eastern Europe, North and East Africa, Asia Minor, South India, and parts of the Far East.

Main
divisions|

| Communions|

* Eastern Orthodox Church
* Oriental Orthodox Churches
* Eastern Catholic Churches
* Assyrian Church of the East
* Ancient Church of the East

|

Independent Churches/Communions|

* Old Believers
* Spiritual Christianity
* True Orthodox churches
* Tolstoyans

Protestantism|

* Eastern Protestantism

Christ Pantocrator (circa 1261) in Hagia Sophia

History|

* Christianization of Armenia
* Christianization of Georgia
* Roman Empire/Byzantine Empire
* Copts
* Proto-orthodoxy
* Ecumenical council
* Heresies
* Nestorianism
* Iconoclasm
* Paulicianism
* Bogomilism
* Church of the East
* China
* Sichuan
* India
* Mongols
* Oriental Orthodox Churches
* Council of Chalcedon
* Saint Thomas Christians/Malankara Church
* Arab Christians
* Antiochian Greek Christians
* Melkite
* Ghassanids
* Christianization of Bulgaria
* Christianization of Kievan Rus'
* Turkic Christians
* Eastern Orthodox Church
* East–West Schism
* Raskol
* Moscow–Constantinople schisms
* 15th–16th centuries schism
* 1996 schism
* 2018 schism

Scriptures|

* Canon
* Old Testament
* New Testament
* Deuterocanon
* Septuagint
* Peshitta

Theology|

* Hesychasm
* Icon
* Apophaticism
* Filioque clause
* Miaphysitism
* Dyophysitism
* Nestorianism
* Theosis
* Theoria
* Phronema
* Philokalia
* Praxis
* Theotokos
* Hypostasis
* Ousia
* Essence–energies distinction
* Metousiosis

Worship|

* Sign of the cross
* Divine Liturgy
* Iconography
* Asceticism
* Omophorion

* v
* t
* e

Oriental Orthodoxy

Eastern Christian communion of autocephalous churches from Armenia, Egypt, Eritrea, Ethiopia, Sudan and parts of the Middle East, and India

Autocephalous
churches|

* Coptic Orthodox Church
* Ethiopian Orthodox Tewahedo Church
* Armenian Apostolic Church
* Holy See of Cilicia
* Eritrean Orthodox Tewahedo Church
* Syriac Orthodox Church
* Malankara Orthodox Syrian Church

Autonomous churches|

Armenian Apostolic:
Armenian Patriarchate of Constantinople
Armenian Patriarchate of Jerusalem

Syriac Orthodox:
Malankara Jacobite

Malankara Orthodox Syrian Church:
Brahmavar (Goan) Orthodox Church

Independent
churches|

British Isles
Malabar Independent Syrian Church
Syncretic Oriential Catholic Churches: Communion of Western Orthodox Churches

Celtic Orthodox Church

Liturgy|

* Alexandrian Rite
* Anaphora of Saint Gregory
* Armenian Rite
* West Syriac Rite
* Liturgy of Saint James
* Liturgy of Saint Basil
* Liturgy of Saint Cyril
* Malankara Rite

* v
* t
* e

Syriac Christianity

West Syriac, legacy of
the Church of Antioch|

| Eastern Catholic|

* Maronite Church (685)
* Syriac Catholic Church (1662)

|

Oriental Orthodox|

* Syriac Orthodox Church (512)

East Syriac, legacy of
the Church of the East
(the "Nestorian Church")
(410–1552)|

| Eastern Catholic|

* Chaldean Catholic Church (1552)

|

Nestorian|

* Assyrian Church of the East (1552)
* Ancient Church of the East (1968)

Protestant (Eastern Protestant)|

* Assyrian Evangelical Church (1870)
* Assyrian Pentecostal Church (1940)

Saint Thomas Christians,
legacy of
the Malankara Church
(active 1st century–1601)
in Kerala, India|

| Eastern Catholic|

* Syro-Malabar Church (East Syriac) (1665)
* Syro-Malankara Catholic Church (West Syriac) (1932)

|

Oriental Orthodox|

* Jacobite Syrian Christian Church (1665)
* Malankara Orthodox Syrian Church (1912)
* Malabar Independent Syrian Church (1772)

Nestorian (Assyrian Church of the East)|

* Chaldean Syrian Church (1701)

Protestant (Eastern Protestant)|

* Mar Thoma Syrian Church (1852)
* St. Thomas Evangelical Church of India (1961)
* Believers Eastern Church (2017)

Key figures|

* Ephrem the Syrian
* Aphrahat
* Nestorius
* Jacob Baradaeus
* Jacob of Serugh
* Severus of Antioch
* Paul the Jew
* Maron
* Philoxenus of Mabbug
* Thomas of Cana
* Isaac the Syrian
* John Maron
* Mar Sabor and Mar Proth
* Dionysius bar Salibi
* Bar Hebraeus
* Shimun VIII Yohannan Sulaqa
* Abraham of Angamaly
* Gregorios Abdal Jaleel
* Thoma I
* Abraham Koorilos I
* Ignatius Andrew Akijan
* Cyril VI Tanas
* Elias Mellus
* Dionysius of Vattasseril
* Geevarghese Ivanios
* Coorilos Paulose
* Thoma Darmo
* Baselios Paulose II

Languages|

* Assyrian Neo-Aramaic
* Bohtan Neo-Aramaic
* Chaldean Neo-Aramaic
* Garshuni
* Hertevin
* Koy Sanjaq Christian
* Mlaḥsô
* Senaya
* Syriac Malayalam
* Turoyo
* Syriac (Liturgical)

See also|

* Assyrian people
* Assyrian genocide
* Assyrian nationalism
* Assyrian homeland
* Assyrian independence movement
* Proposals for Assyrian autonomy in Iraq
* Assyrian diaspora
* Terms for Syriac Christians
* Arameans
* Phoenicianism
* Malankara–Persian ecclesiastical relations
* Syriac sacral music

* * Defunct with schism of 1552
* Christianity portal

* v
* t
* e

History of Christianity

* Early Christianity
* Spread

Centuries|

* 1st
* 2nd and 3rd
* 4th
* 5th
* 6th
* 7th
* 8th
* 9th
* 10th
* 11th
* 12th
* 13th
* 14th
* 15th
* 16th
* 17th
* 18th
* 19th
* 20th
* 21st

Origins and
Apostolic Age|

* Background
* Life of Jesus
* Baptism
* Ministry
* Crucifixion
* Resurrection
* Great Commission
* Holy Spirit
* Apostles in the New Testament
* Jewish Christians
* Paul the Apostle
* Council of Jerusalem
* Gospels
* Acts
* Pauline epistles
* General epistles
* Revelation

Ante-Nicene
period|

* Diversity
* Adoptionism
* Arianism
* Docetism
* Donatism
* Gnosticism
* Marcionism
* Montanism
* Canon development
* Persecution
* Apostolic / Church Fathers
* Clement of Rome
* Polycarp
* Ignatius
* Irenaeus
* Justin Martyr
* Tertullian
* Origen
* Early African

Late antiquity
(Great Church)|

* Constantine
* Constantinian shift
* Roman state religion
* Monasticism
* Councils
* Nicaea I
* Creed
* Christianity
* Athanasius
* Jerome
* Augustine
* Constantinople I
* Ephesus I
* Chalcedon
* Chalcedonian / Non-Chalcedonian
* Biblical canon

Catholicism|

* Papacy
* Development of primacy
* Eastern Orthodox opposition
* Crusading movement
* Lateran IV
* Art patronage of Julius II
* Leo X
* Counter-Reformation
* Trent
* Art
* Catholic Reformation
* Jesuits
* Xavier
* Thomas More
* Monastery dissolution
* Wars
* Mass rocks and priest holes
* Guadalupe
* Jansenists
* Molinists
* Neo-Scholasticism
* Teresa
* Modernism
* Independent Catholics
* Vatican I and Vatican II
* Ecclesial community
* Timeline

Eastern
Christianity|

* Eastern Orthodoxy
* Oriental Orthodoxy
* Church of the East
* Chrysostom
* Nestorianism
* Icons
* Iconodulism
* Iconoclasm
* Great Schism
* Fall of Constantinople
* Armenia
* Georgia
* Greece
* Egypt
* Syriac
* Serbian
* Ethiopia
* Ottoman Empire
* Russia
* North America

Middle Ages|

* Pelagianism
* Gregory I
* Celtic
* Germanic
* Anglo-Saxon
* Franks
* Gothic
* Scandinavian
* Iceland
* Slavs
* Bohemia
* Bulgaria
* Kievan Rus'
* Moravia
* Poland
* Pomerania
* Investiture
* Anselm
* Abelard
* Bernard
* Bogomils
* Bosnian
* Cathars
* Apostolic Brethren
* Dulcinian
* Crusades
* Waldensians
* Inquisition
* Early Scholasticism
* Christian mysticism
* Dominic
* Francis
* Bonaventure
* Aquinas
* Five Ways
* Wycliffe
* Avignon
* Papal Schism
* Bohemian Reformation
* Hus
* Conciliarism
* Synods

Reformation
and
Protestantism|

* Erasmus
* Eucharist
* Calvinist–Arminian debate
* Arminianism
* Wars
* Resistance theories
* Separation of church and state
* Nicodemites
* Hymnody of continental Europe
* Formal and material principles
* Law and Gospel
* Literature
* Protestant work ethic

| Lutheranism|

* Luther
* Ninety-five Theses
* Diet of Worms
* Theology
* Bible
* Melanchthon
* Book of Concord
* Orthodoxy
* Eucharist
* Art

|

Calvinism|

* Zwingli
* Calvin
* Huguenots
* Presbyterianism
* Scotland
* Knox
* TULIP
* Baptism
* Dort
* Three Forms of Unity
* Westminster
* Orthodoxy
* Metrical psalters

Anglicanism|

* Timeline
* Henry VIII
* Cranmer
* Elizabethan
* 39 Articles
* Puritans
* Civil War
* Church music
* Book of Common Prayer
* King James Version

Anabaptism|

* Theology
* Radical Reformation
* Grebel
* Swiss Brethren
* Müntzer
* Martyrs' Synod
* Menno Simons
* Smyth
* Martyrs Mirror
* Ausbund

1640–1789|

* Revivalism
* Missionaries
* Baptists
* Separation of church and state
* Edicts of toleration
* Congregationalism
* First Great Awakening
* Methodism
* Millerism
* Pietism
* Fostering of early experimental science
* Neo- and Old Lutherans

1789–present|

* Camp meeting
* Holiness movement
* Second Great Awakening
* Restorationists
* Jehovah's Witnesses
* Mormonism
* Seventh-day Adventist
* Adventism
* Oxford Movement
* Laestadianism
* Finnish Awakening
* Christian existentialism
* Third Great Awakening
* Azusa Revival
* Gospel music
* Fundamentalist – Modernist controversy
* Pacifism
* Ecumenism
* Five solae
* Jesus movement
* Pentecostalism
* Charismatics
* Liberation theology
* Reformed epistemology
* Fourth Great Awakening
* Evangelical and Mainline Protestants
* Christian right and left
* Political influence of Evangelicalism in Latin America

* Timeline
* Missions
* Martyrs
* Theology
* Eastern Orthodoxy
* Oriental Orthodoxy
* Protestantism
* Catholicism

* v
* t
* e

Patriarchates in Christianity

Traditional ecclesiastical jurisdictions of primates in Christianity, sorted according to earliest apostolic legacy and branched where multiple denominational claimants:
bold blue = Catholic Church, light blue = Eastern Orthodox Church, bold/light green = Oriental Orthodoxy, italic blue = Nestorianism

Early
Christianity
(Antiquity)
(30–325/476)|

| Pentarchy
(five
apostolic
sees)|

| Patriarch of Rome (1st cent.)|

* Holy See (since 1st cent.)

|

Patriarch of Constantinople
(451)|

* Ecumenical Patriarchate of Constantinople (since 330)
* Latin Patriarchate of Constantinople (1204–1964)
* Armenian Patriarchate of Constantinople (since 1461)

Patriarch of Antioch
(1st cent.)|

* Syriac Orthodox Patriarchate of Antioch (since 518)
* Armenian Catholicosate of Cilicia (since 1058)
* Greek Orthodox Patriarchate of Antioch (since 519)
* Maronite Patriarchate (since 685)
* Syriac Catholic Patriarchate of Antioch (since 1668)
* Melkite Catholic Patriarchate of Antioch (since 1724)
* Latin Patriarchate of Antioch (1099–1964)

Patriarch of Alexandria
(1st cent.)|

* Greek Orthodox Patriarchate of Alexandria (since 451)
* Coptic Orthodox Patriarchate of Alexandria (since 451)
* Latin Patriarchate of Alexandria (1219–1964)
* Coptic Catholic Patriarchate of Alexandria (since 1824)

Patriarch of Jerusalem (451)|

* Greek Orthodox Patriarchate of Jerusalem (since 451)
* Armenian Patriarchate of Jerusalem (since 638)
* Latin Patriarchate of Jerusalem (since 1099)

Other|

| Patriarch of Carthage (2nd cent.–1076)|

* Latin Catholic titular episcopate (1518–1964)
* Archbishop of Tunis (since 1884)

|

Patriarch of Seleucia-Ctesiphon
(280–1552)|

* Chaldean Catholic Patriarchate of Baghdad (since 1553)
* Assyrian Church of the East Patriarchate of Seleucia-Ctesiphon (since 1830)
* Ancient Church of the East Patriarchate of Seleucia-Ctesiphon (since 1968)

Patriarch of Armenia (301)|

* Catholicos of All Armenians (Patriarch of Etchmiadzin) (since 301)

* Armenian Catholicosate of Cilicia (since 1058)
* Armenian Patriarchate of Jerusalem (since 638)
* Armenian Patriarchate of Constantinople (since 1461)
* Patriarchate of Cilicia (since 1742)

Middle Ages
(476–1517)|

* Patriarchate of Aquileia (568–1751)
* Patriarchate of Grado (725–1451)
* Patriarchate of Bulgaria (since 919)
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