Yiddish Summer Weimar

Annual Jewish music festival in Germany

Yiddish Summer Weimar

Genre| Klezmer, Yiddish song, Secular Jewish music, Greek music, Romanian music
Location(s)| Weimar, Germany
Coordinates| 50°59′21.38″N 11°19′27.83″E﻿ / ﻿50.9892722°N 11.3243972°E﻿ / 50.9892722; 11.3243972
Years active| 2006–present
Founded by| Alan Bern
Website| https://yiddishsummer.eu/

Yiddish Summer Weimar is an annual summer institute and festival for Yiddish music, language and culture which takes place in Weimar, Germany. Starting as a 3-day workshop in 1998, it was officially founded in its current form in 2006 and has grown to become one of the most important festivals and educational organizations for Klezmer, Yiddish song, Yiddish Language, dance and culture. It is known for its transcultural and transnational perspective, for the pedagogical approach of its founder, Alan Bern, and for its commitment to the creation and presentation of historically informed, contemporary Yiddish artistic production.

## History[edit]

In 1998, the band Brave Old World was invited by the European Summer Academy to teach a 3-day workshop in Yiddish music and dance in Weimar, Germany, followed by a concert. The following year, the city of Weimar was designated a European Capital of Culture and Brave Old World was invited back to teach a week-long workshop followed by a concert.[1][2] Klezmer music, a genre originating in Eastern Europe and repopularized in the United States in the 1980s, had become popular in Germany in the 1990s due to foreign artists such as Brave Old World, The Klezmatics, and Giora Feidman, as well as German groups like Kasbek, Zupfgeigenhansel, Karsten Troyke.[3][4][5] A number of American and ex-Soviet klezmer and Yiddish musicians settled in Germany during his time, including Alan Bern (in 1989) and Joel Rubin.

Because of the success of the 1999 Brave Old World workshop, the idea of an annual workshop and festival emerged.[1][6] In 2000, the Kulturbüro LaRete, run by Julia Draganovic, took over the festival management, under the umbrella of the Kuratorium Schloß Ettersburg, a non-profit organization that made it possible to apply for public funding for the festival. At the same time, Bern became the Artistic Director, and the festival was officially named Klezmer Wochen Weimar (Weimar Klezmer Weeks).

In 2002 Draganovic's role was taken over by Stephanie Erben.[1] Between 2000 and 2005, the festival grew from one week to four weeks through the addition of further week-long workshops dedicated to individual genres of Yiddish expressive culture and language. During this time, public evening jam sessions in cafés became a prominent feature of the festival, giving students rich opportunities for informal learning and creating close connections with the general Weimar community. This integrated urban setting also distinguishes the festival from festivals such as KlezKanada or KlezKamp, which have operated as rural retreats.[7] In 2005, Bern decided that workshops and concerts would be unified by an annual special topic, and committed the festival to a transcultural and transnational perspective, understanding Yiddish culture as fundamentally related to other cultures in a complex matrix.[6]

By 2006, the festival had outgrown both its original focus on klezmer music and the infrastructure provided by the Kulturbüro LaRete and the Kuratorium Schloß Ettersburg.[6] It was decided to create a new nonprofit organization to run the festival, called Other Music e.V. (changed in 2018 to Other Music Academy e.V.).[1][8][9] At the same time, the festival was re-named Yiddish Summer Weimar (YSW). It has since grown to become one of the main Yiddish music and cultural festivals in Germany and worldwide.[4]

In 2008-9, YSW launched its first major international project, The Other Europeans.[10] Funded by the European Union and in partnership with the Jewish Culture Festival in Kraków and the KlezMore Festival in Vienna, The Other Europeans brought together 14 musicians from the USA, Moldova, Bulgaria, Hungary, Germany and Belgium to explore the common repertoire of klezmer and lautari musicians who were active in Moldova from the 18th through the late 20th centuries.[11] This project was given the Best Practices Award in Favor of the Roma Community award by the European Commission in 2010 and was the subject of the documentary film The Broken Sound (German: Der Zerbrochene Klang).[12]

In 2010, Erben left the organization and the festival management was taken over by a team that included Katrin Petlusch, Katrin Füllsack and Johannes Paul Gräßer. In 2013, in cooperation with the tourism initiative Weimarer Sommer (Weimar Summer), Yiddish Summer Weimar introduced a special Festival Week featuring nightly concerts and a daytime program of free, hands-on introductory workshops open to everyone. Whereas concerts had previously taken place as part of the workshops, the Festival Week constituted a new platform for concerts, films and other public events in a concentrated period of time, and it remains a central feature of YSW.

In 2016, YSW received project funding from the German Federal Cultural Foundation for the creation of two major new works: Bobe Mayses: Jewish Knights & Other Legends, a collaborative puppet theater production directed by Jenny Romaine, and Gilgul, a contemporary dance work created and directed by Steven Weintraub.[13][14][15] The following year, Andreas Schmitges became Curator of YSW, with Bern continuing as Artistic Director.[16][17] Under Schmitges’ curatorship, YSW rapidly expanded to include international youth exchange projects such as the Caravan Orchestra, the Kadya Choir, and the Triangle Orchestra, concerts in Erfurt, Eisenach and other cities and towns in Thuringia (YSW goes Thuringia), and a new emphasis on in-house productions of New Yiddish Culture.[18] 2019 represented the pre-pandemic high point of this development, when, once again with the support of the Federal Cultural Foundation of Germany, Yiddish Summer Weimar was able to produce seven major original, international artistic projects in the framework of "The Weimar Republic of Yiddishland": Di megile fun Vaymar (led by Alan Bern), Arestantnlieder (led by Josh Dolgin), Waxband (led by Amit Weisberger), Baym Cabaret Yitesh (led by Michael Wex), Pleytim tsuzamen (led by Josh Waletzky), Berliner Goles (led by Yuri Vedenyapin), and Shaydveg Vaymar (led by Polina Shepherd, Daniel Kahn and Efim Chorny).[19]

Since 2019, YSW has explicitly embraced a four-fold mission: the research, transmission, creation and presentation of historically-informed New Yiddish Culture. In 2020 and 2021, YSW took place outdoors and in special formats due to the Covid pandemic and dance events were cancelled.[20][21] In 2022 and 2023, it has returned to its pre-pandemic format of mixed indoors and outdoors venues, workshops, concerts, the Festival Week and other special events.

Stefan Wolf, the Lord Mayor of Weimar from 2006 to 2018, has been a major supporter of the festival.[2] In 2009 gave the nonprofit organization a 33-year, low cost lease on an unused, former school building; it became the home of the Other Music Academy (OMA), conceived as a new kind of cultural center dedicated to diversity, inclusion, individual and social empowerment and creativity.[9][4] People from all walks of life are invited to co-create interdisciplary, hands-on projects with the goal of learning to appreciate more their own and other people’s diverse sensibilities and sets of skills, and to understand differences and even conflicts as potential for co-creativity rather than antagonism. The OMA is the physical home base for Yiddish Summer Weimar and al of its other projects. Peter Kleine, the current Lord Mayor of Weimar, is also a major supporter of both YSW and the OMA. The festival has received recognition and occasional support from the European Commission, the Federal Cultural Foundation, the Ministries of Education and Culture of Thuringia, the German Music Council, the city government of Weimar as well many other public agencies, private foundations and individuals.[8]

## Pedagogy[edit]

The festival's pedagogical approach has been developed by its founder Alan Bern, and distinguishes it from other annual Jewish or Yiddish music workshops. Bern was inspired by his work in the mid-1980s with Ted Sizer's Coalition of Essential Schools, which emphasized the need for teachers to model learning rather than to impart knowledge, and that the lifelong creativity and enthusiasm of teachers is essential to inspiring students. To achieve this, teachers teach in teams and act as project leaders, helping to guide a process of discovery along with their students. Bern applied this principle to the YSW workshops, leading to the atmosphere of a learning community.[7][6] Workshop teachers engage in an ongoing exchange with each other as well as with the participants, with flexible scheduling, project-based learning, and an emphasis on learning and playing by ear and other kinds of embodied knowledge, rather than score- or text-based knowledge.[7]

In the festival, Bern and his collaborators aimed to strike a balance between teaching the specific techniques and aesthetics of Yiddish music, and to allow participants the freedom to experiment within an intentional music community.[9][22] Special attention is also paid to issues of identity, authenticity, and intercultural interactions.[23] The level of expectation on participants is at a high level, especially in the advanced workshops; music is taught by ear.[2][22] While the courses investigate Jewish culture and traditions, they are open to non-Jewish participants who often make up a significant portion.[2][8][5] The festival's intercultural approach goes beyond the personal background of the participants, as many of the courses explore the links between Yiddish music and those of other nationalities (Greek, Moldovan, German, etc.)[4][10] As the theme of the festival changes each year, many of the participants return on a yearly basis.[2]

## Selected past instructors[edit]

* Michael Alpert (singer, violin, songwriting)[24][25]
* Kálmán Balogh (Cimbalom)
* Helen (Khayele) Beer (Yiddish language)[26][27]
* Erik Bendix (Yiddish dance)[27][28]
* Alan Bern (piano, accordion, composition)[27][29]
* Zilien Biret (clarinet)[28]
* Dan Blacksberg (trombone)
* Kurt Bjorling (clarinet, cimbalom, musicology)
* Paul Brody (trumpet, composition)[30][7]
* Stuart Brotman (bass and other instruments)[28][24]
* Marin Bunea (violin)
* Mendy Cahan (Yiddish language, acting)[16][28]
* Miriam Camerini (rabbinics, singer, directing)[27][26]
* Efim Chorny (singer, composition)[24][16]
* Adrienne Cooper (singer)
* Silvia Czaranko (accordion, piano)[16][27]
* Christina Crowder (accordion)[31]
* Matt Darriau (clarinet, saxophone)
* Roswitha Dasch (singer, violin)
* Christian Dawid[24][16]
* Susi Evans (clarinetist, accordionist)[16][27]
* Patrick Farrell (accordion, piano)[27][26]
* Walter Zev Feldman (cimbalom, musicology, history)[24][25]
* Pesakh Fiszman (Yiddish language)
* Benjy Fox-Rosen (bass, singer)[27][32]
* Isabel Frey (singer)
* Arkady Gendler (singer, songwriting)
* Suzanna Ghergus (piano, composition)[16]
* Marine Goldwaser (clarinet, saxophone, flute)[27]
* Emil Goldschmidt (clarinet)[26][31]
* Avery Gosfield (instrumental, musicology)[25]
* Itzik Gottesman (Yiddish language, folklore)[24][25]
* Kryiakos Gouventas (violin)[27][26]
* Johannes Paul Gräßer (violin)[30]
* Steven Greenman (violin, composition)[24]
* Tayfun Gutstadt (ney, oud, guitar)[27]
* Josh Horowitz (accordion, piano, composition, scholarship)[28][33]
* Craig Judelman (violin)[16][27]
* Daniel Kahn (singer, songwriting, translation, instrumental)[25][26][7]
* Dov-Ber Kerler (Yiddish language, scholarship)[26]
* Vassilis Ketentzoglou (guitar)[26]
* Mark Kovnatskiy (violin, composition)[16][34]
* Sveta Kundish (cantor, singer)[7]
* Franka Lampe (accordion)[31][7]
* César Lerner (instrumental)
* Tcha Limberger (singer, violin, guitar)
* Shura Lipovsky (singer, songwriting)
* Frank London (trumpet, composition, instrumental)[32]
* Danai Loukidi (violin)[27][26]
* Svetlana Kundish (singer)[25][27]
* Sasha Lurje (singer, percussion)[7][27]
* Diana Matut (Yiddish scholar, singer)[16][27]
* Eftychia Mitritsa (singer, songwriting, piano)
* Sanne Möricke (accordion)[27][29][7]
* Marcelo Moguilevsky (instrumental)
* Katharina Müther (accordion, singer)
* Sarah Myerson (cantor, singer, Yiddish dance)[16][28]
* Simon Neuberg (Yiddish scholarship)[32]
* Hannah Ochner (clarinet)[27]
* Andrea Pancur (singer, songwriting)[29][31]
* Sofia Papazoglou (singer)[26]
* Ethel Raim (singer, Yiddish folksong scholarship)[24][6]
* Peter Ralchev (accordion)
* Jonah Rayko (violin)
* Abigale Reisman (violin)[26]
* Adrian Receanu (clarinet)
* Joel Rubin (clarinet, scholarship)[25][29]
* Beyle Schaechter-Gottesman (Yiddish poetry, songwriting, visual art)[35]
* Andreas Schmitges (Yiddish dance, mandolin, guitar, musicologist)
* Cookie Segelstein (violinist, composer)[28][33]
* Merlin Shepherd (clarinet)[34]
* Polina Shepherd (singer, piano, Conducting)[16][31]
* Deborah Strauss (violin, accordion, dance)[16][32]
* Ilya Shneyveys (accordion, multi-instrumentalist)[7][34][16]
* Adam Stinga (trumpet)
* Jake Shulman-Ment (violin)[24][26]
* Dilek Türkan (singer)[27]
* Yuri Vedenyapin (Yiddish language, singer, guitar)[16][30]
* Josh Waletsky (singer, songwriting, Yiddish language)
* Jeff Warschauer (cantor, mandolin, guitar)[16]
* Steven Weintraub (Yiddish dance)[31][26]
* Janina Wurbs (Yiddish language, history)[27][29]
* Michael Winograd (clarinet, piano, composition)[24][30][32]
* Esther Wratschko (singer, bassoon)[27]
* Sayumi Yoshida (Yiddish dance)[27][29]

## Annual topics[edit]

* 2005: Crossroads: New York to Constantinople
* 2006: Basarabye
* 2007: Tradition and New Impulses
* 2008: The Other Europeans, I
* 2009: The Other Europeans, II
* 2010: Yidishkayt!
* 2011: Ashkenaz: the Jewish-German Cultural Matrix
* 2012: The Bridges of Ashkenaz: Ashkenaz I & II
* 2013: New Yiddish Music
* 2014: New Yiddish Culture
* 2015: Yidishkayt Revisited
* 2016: Bobe Mayses? European Legends & Yiddish Border-Crossings
* 2017: The Other Israel I: Seeing Unseen Diasporas
* 2018: The Other Israel II: New Spaces
* 2019: The Weimar Republic of Yiddishland[36]
* 2020: Live!
* 2021: Wandering Stars: the Kiselgof-Makonovetskiy Digital Music Project
* 2022: Greco-Turkish-Yiddish Connections
* 2023: Ottoman Musical Routes & Roots
* 2024: Moldavian Yiddish Connections

## References[edit]

1. ^ a b c d Bern, Alan; Gräßer, Johannes. "History - Yiddish Summer Weimar". Yiddish Summer Weimar. Archived from the original on 25 November 2018. Retrieved 27 June 2023.
2. ^ a b c d e Gottesman, Itzik (27 August 2010). "Ten Years of Yiddish Summer Weimar". Forward. New York, N.Y. pp. 17–8.
3. ^ Alexander, Phil (2021). Sounding Jewish in Berlin: klezmer music and the contemporary city. Oxford New York, [New York]: Oxford University Press. pp. 86–7. ISBN 978-0-19-006443-3.
4. ^ a b c d Niran-Berlin, Ben (30 January 2012). "A Yiddish Revival on German Soil". The Jerusalem Report. Jerusalem. p. 38.
5. ^ a b Rubin, Joel (2014). "2. "With an Open Mind and with Respect": Klezmer as a Site of the Jewish Fringe in Germany in the Early Twenty-first Century.". In Hirsch, Lily E.; Frühauf, Tina (eds.). Dislocated Memories: Jews, Music, and Postwar German Culture. New York: Oxford University Press. pp. 31–56.
6. ^ a b c d e Wurbs, Janina (2018). Generationenübergreifender Jiddischismus: Skizzen kultureller Biographien der Familie Beyle Schaechter-Gottesman (in German). Berlin: Universitätsverlag Potsdam. pp. 72–3. ISBN 978-3-86956-423-4.
7. ^ a b c d e f g h i j Alexander, Phil (2021). "6. Curating the Tradition". Sounding Jewish in Berlin: klezmer music and the contemporary city. New York: Oxford University Press. pp. 223–268. ISBN 9780190064433.
8. ^ a b c Ben Refaʾel, Eliʿezer; Glöckner, Olaf; Sternberg, Yitzhak (2011). Jews and Jewish education in Germany today. Boston: Brill. pp. 309–10. ISBN 978-90-04-20117-0.
9. ^ a b c Klausmann, Ulrike (2017). "14 Alan Bern und das Klezmer-Revival". In Leggewie, Claus; Meyer, Erik (eds.). Global Pop: das Buch zur Weltmusik (in German). Stuttgart: J. B. Metzler Verlag. pp. 117–24. ISBN 978-3-476-02636-1.
10. ^ a b Waligórska, Magdalena (2013). Klezmer's afterlife: an ethnography of the Jewish music revival in Poland and Germany. Oxford: Oxford University Press. pp. 120–1. ISBN 978-0-19-931474-4.
11. ^ "The Other Europeans - WOMEX". WOMEX. Retrieved 14 March 2024.
12. ^ Pines, Giulia (8 June 2012). "Two Works Explore Jewish Identity In Berlin And Europe". Retrieved 14 March 2024.
13. ^ "Vielfältiges Programm beim Yiddish Summer MDR.DE". MDR.DE (in German). 2 August 2016. Retrieved 14 March 2024.
14. ^ "GILGUL-Transformation – Yiddish Dance for the 21st century". GILGUL-Transformation. 8 November 2016. Retrieved 14 March 2024.
15. ^ "Gilgul Dance Project - Yiddish Summer Weimar". ysw2016.yiddishsummer.eu. Yiddish Summer Weimar. Retrieved 14 March 2024.
16. ^ a b c d e f g h i j k l m n o p "Artists - Yiddish Summer Weimar". ysw2018.yiddishsummer.eu. Yiddish Summer Weimar. 2015. Retrieved 16 March 2024.
17. ^ "YSW Team - Yiddish Summer Weimar". yiddishsummer.eu. Yiddish Summer Weimar. Retrieved 14 March 2024.
18. ^ "Israel celebrates its first 70 years of foundation: German-Israeli dialogue". deutschland.de. 9 May 2018. Retrieved 14 March 2024.
19. ^ "Month-long Yiddish festival kicks off in Germany". The Jerusalem Post (Online). Jerusalem. The Jerusalem Post Ltd. 15 July 2019.
20. ^ "Yiddish Summer Weimar - Home". ysw2020.yiddishsummer.eu. Yiddish Summer Weimar. Retrieved 16 March 2024.
21. ^ "Yiddish Summer Weimar - Home". ysw2021.yiddishsummer.eu. Yiddish Summer Weimar. Retrieved 16 March 2024.
22. ^ a b Bern, Alan. "Philosophy - Yiddish Summer Weimar". Yiddish Summer Weimar. Retrieved 16 July 2023.
23. ^ Gruber, Ruth Ellen (2009). "Beyond Virtually Jewish: New Authenticities and Real Imaginary Spaces in Europe". Jewish Quarterly Review. 99 (4): 487–504. doi:10.1353/jqr.0.0064.
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25. ^ a b c d e f g "Yiddish Summer Weimar archive - Artists". archive.yiddishsummer.eu. Retrieved 16 July 2023.
26. ^ a b c d e f g h i j k l m "Faculty - Yiddish Summer Weimar". ysw2022.yiddishsummer.eu. Yiddish Summer Weimar. Retrieved 16 March 2024.
27. ^ a b c d e f g h i j k l m n o p q r s t u v "Faculty - Yiddish Summer Weimar". ysw2023.yiddishsummer.eu. Yiddish Summer Weimar. Retrieved 16 March 2024.
28. ^ a b c d e f g "Artists - Yiddish Summer Weimar". ysw2016.yiddishsummer.eu. Yiddish Summer Weimar. Retrieved 16 March 2024.
29. ^ a b c d e f "Artists - Yiddish Summer Weimar". ysw2017.yiddishsummer.eu. Yiddish Summer Weimar. 2015. Retrieved 16 March 2024.
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31. ^ a b c d e f "Yiddish Summer Weimar | Artists". archive.yiddishsummer.eu. Yiddish Summer Weimar. Retrieved 16 March 2024.
32. ^ a b c d e "Yiddish Summer Weimar | Artists". archive.yiddishsummer.eu. Yiddish Summer Weimar. Retrieved 16 March 2024.
33. ^ a b "Artists - Yiddish Summer Weimar". ysw2019.yiddishsummer.eu. Yiddish Summer Weimar. 2015. Retrieved 16 March 2024.
34. ^ a b c "Yiddish Summer Weimar archive - Artists". archive.yiddishsummer.eu. Retrieved 16 July 2023.
35. ^ Wurbs, Janina (2018). Generationenübergreifender Jiddischismus: Skizzen kultureller Biographien der Familie Beyle Schaechter-Gottesman (in German). Berlin: Universitätsverlag Potsdam. p. 11\. ISBN 978-3-86956-423-4.
36. ^ Alexander, Phil (2021). Sounding Jewish in Berlin: klezmer music and the contemporary city. New York: Oxford University Press. p. 11\. ISBN 9780190064433.