From Citizendium - Reading time: 10 min
This article is marked, above, as an "external article," and I found a copy here. Particularly the latter I find problematic. Let's get Mark M. to comment before we take action, but if it's simply copied from Amapedia, it's quite possible we should just delete it. --Larry Sanger 18:23, 21 May 2007 (CDT)
Hello. I originally wrote the article for wiki pagan, where I am an administrator. It has been copied elsewhere. --Mark Mirabello 19:09, 21 May 2007 (CDT)
All right, very good then. Thanks --Larry Sanger 22:38, 21 May 2007 (CDT)
I suggest the content of Asatru be merged with this article as both articles are talking about the same thing just using different names. A redirect could be set form Asatru to here. Derek Harkness 07:05, 29 April 2007 (CDT)
This article's end matter makes it ideal for the subpage treatment. See CZ:Subpages. --Larry Sanger 17:57, 7 September 2007 (CDT)
The external links contained in the article text may be used in notes or on an External Links page, but they mustn't take the place of CZ links. Please fix this...TIA. --Larry Sanger 17:27, 23 September 2007 (CDT)
Odinism is a neopagan religion dedicated to the gods of the norse pantheon. Odinists also refer to themselves as Heathens or followers of Asatru. Extremists who are "folkish" call themselves as followers of Wotanism.
The religion now called Odinism is the indigenous tradition of the Indo-European peoples. Pre-Christian in origin, it shows Paleolithic characteristics the Shamanistic tendencies of Odin and the “trickster” aspects of [[Loki] as well as Neolithic traits (the nature of its warlike ethical system, which is common among pastoral nomads).
The successful spread of Christianity largely displaced Odinism in Europe in the medieval period. Lithuania, officially converted in 1386, was the last pagan stronghold in Europe, and pagan elements only lingered in underground movements, such as the Odin Brotherhood. Elsewhere, the Indo-European gods continued to be honored, but many in their Vedic form, within Hinduism. (Odin, as Priscilla Kershaw pointed out in The One-Eyed God, was honored as Rudra/Shiva , for example, and Thor was honored as Indra.)
Odinism experienced a revival in nineteenth-century Europe, through the work of individuals such as Guido von List. Von List visited the crypt of St. Stephen’s Cathedral in 1862 (the site was a former pagan shrine), and swore an oath to build a temple to Wotan (the Germanic Odin).
Organized Germanic pagan or occult groups such as the Germanische Glaubens-Gemeinschaft emerged in Germany in the early 20th century. Although several early members of the Nazi Party were part of the Thule Society, a study group for German antiquity, after his rise to power, Adolf Hitler discouraged such pursuits, and Neopagan societies were even exposed to some amount of persecution, with at least one member of List's Armanenschaft killed in a concentration camp.
A second revival began in the late 1960s and early 1970s. Ásatrú was recognized as an official religion by the Icelandic government in 1973, largely due to the efforts of Sveinbjörn Beinteinsson.
At about the same time, Else Christensen began publishing "The Odinist" newsletter in Canada. In the United States, Steve McNallen, a former U.S. Army officer, began publishing a newsletter titled "The Runestone". He also formed an organization called the Asatru Free Assembly, later renamed the , which holds annual "Althing" meetings. These early societies went through a series of reformations and splits in 1987/88, resulting in the Asatru Alliance, an offshoot of the AFA headed by Valgard Murray, publisher of the "Vor Tru" newsletter and the Ring of Troth. In the United States, the most prevalent form of Heathen organization is in small groups called Kindreds, sometimes also known as a Hearths, Garths or Steads.
The Odinic Rite, organized by John Yeowell, was established in England in 1972, and in the 1990s expanded to include chapters in Germany (1995), Australia (1995), and North America (1997). In the 1990's the Odinist Fellowship emerged as a separate group in the United Kingdom, led by Ralph Harrison.
In Canada, the work of E. Max Hyatt, the force behind Wodanesdag, has been significant.
In Italy, the Odinist Community was established in 1994.
In the 1990s and 2000s, a variety of Scandinavian associations and networks have formed. Swedish Asatrosamfund (since 1994), Norwegian Åsatrufellesskapet Bifrost in Norway (1996) and Foreningen Forn Sed (1999), recognized by the Norwegian government as a religious society, allowing them to perform "legally binding civil ceremonies" (i. e. marriages), Danish Forn Siðr (1999) and Swedish Nätverket Gimle (2001), an informal community for individual heathens, primarily living in Sweden with no connection to any formal organisation, and Nätverket Forn Sed (2004), a network consisting of local groups (blotlag) from all over the country. It was recently founded by members from other Forn Sed societies.
Since 1973 the governments of Iceland, Denmark, and Norway have officially recognized Odinism/Asatru.
The Eddic poem Voluspa (Prophecy of the Seeress) reveals the mysteries of Odinist cosmology. According to the poem, between Muspelheim (The Land of Fire) and Niflheim (The Land of Ice) was an empty space called Ginnungigap. The fire and ice moved towards each other; when they collided, the universe came into being.
In order of creation, first were the giants, then the gods, and, finally, humankind.
Odinism is polytheistic in theology. The pantheon is divided into two groups, the Aesir and the Vanir. (Odin and Thor are Aesir; Frey and Freyja are Vanir.)
Gods and Goddesses include:
Other Important Entities include:
In terms of ethics, members are taught to be "brave and generous." Modern Odinists model their life according to the "Nine Charges."
The Odinist afterlife has several destination, depending on how one has lived (and died). The most esteemed go to Valhalla, brought there by warrior maidens called Valkyries.
Today, Odinism is practiced primarily in Scandinavia, Germany, Britain, North America, Australia and New Zealand. Small communities are also found in many other countries, including Austria, Switzerland, France, Italy, Portugal, Poland, and Russia. Active groups are also found in Argentina, Brazil, Mexico, and Chile.
Exact numbers are unknown, but there are several thousand followers in the modern world.
Chadwick, H. M. The Cult of Othin. Cambridge, 1899.
Coulter, James Hjuka. Germanic Heathenry. 2003. ISBN 1410765857
Gundarsson, Kvedulf. Our Troth. 2006. ISBN 1419635980
Hollander, Lee M. The Poetic Edda. Austin, 1986. ISBN 0292764995
Mirabello, Mark. The Odin Brotherhood. 5th edition. Oxford, England, 2003. ISBN 1869928717
Paxson, Diana L. Essential Asatru. 2006. ISBN 0806527080
Puryear, Mark. The Nature of Asatru. 2006. ISBN 0595389643
Viktor Rydberg's "Teutonic Mythology: Gods and Goddesses of the Northland" e-book
Shetler, Greg. Living Asatru. 2003. ISBN 1591099110
Storyteller, Ragnar. Odin's Return. Payson, Arizona, 1995.
Sturluson, Snorri. Ynglinga Saga.
Sturluson, Snorri. Prose Edda. Mineola, New York, 2006. ISBN 0486451518
Teachings of the Odin Brotherhood Portland, nd. pdf file
This Is Odinism. 1974. ISBN 095046130X
Titchenell, Elsa-Brita. The Masks of Odin: Wisdom of the Ancient Norse
Wodanson, Edred. Asatru-The Hidden Fortress. Parksville, BC, Canada, 2005.
Yeowell, John. Book of Blots. 1991. ISBN 0950461350
An Archive of Essential Texts on traditional Norse Religion
Interview on Odinism by the Leader of the Odinic Rite
The Asatru Folk Assembly on Asatru/Odinism
I moved the article to the talk page because the (embedded) external links still haven't been fixed. I also have a mail from Kim van der Linde which says, intriguingly, that the Asatru people she knows have not heard of an Odin Brotherhood. I think we need more definitive explanation of the nature of the Odin Brotherhood before we "fire up" the article again. --Larry Sanger 22:30, 18 October 2007 (CDT)
I have been studying the Odin Brotherhood since 1982. Feel free to ask people here--at the Odin Brotherhood Discussion Group about the organization. They represent a small number of the members around the world.--Mark Mirabello 15:04, 19 October 2007 (CDT)
I have to confess, I battled Miss van der Linde on wikipedia, and I really have no time to engage her again.
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