From Citizendium - Reading time: 14 min
This is the History of the state of Massachusetts, a state in the northeastern U.S. that was one of the thirteen original colonies.
Various Algonquin tribes inhabited the area prior to European settlement. In the Massachusetts Bay area resided the Massachusett tribe. Near the Vermont and New Hampshire borders and the Merrimack River valley was the traditional home of the Pennacook tribe. Cape Cod and southeast Massachusetts were the home of the Wampanoag, whom the Pilgrims met. The extreme end of the Cape was inhabited by the closely related Nauset tribe. Much of the central portion and the Connecticut River valley was home to the loosely organized Nipmuc peoples. The Berkshires were the home of both the Pocomtuc and the Mahican tribes. Spillovers of Narragansett and Mohegan from Rhode Island and Connecticut, respectively, were also present.
All the Indians on the coast of New England were heavily decimated by waves of smallpox brought by sailors and explorers well before the settlers came. (The explorers and sailors had much more contact with Indians than did the settlers.) Indians had developed no immunity to European diseases, as the record of the Columbian Exchange shows.
The Pilgrims from the Humber region of England established their settlement at Plymouth in 1620, arriving on the Mayflower. One of their first tasks was to form a government, the Mayflower compact. They also suffered grievously from the native smallpox, but they were assisted in their time of trouble by the Wampanoags under chief Massasoit. In 1621 they celebrated their first Thanksgiving Day together to thank God for their survival. About half survived the first year.
The English settlers built small compact villages, amounting to a few square miles; they avoided the hunting areas used by the Indians. Plymouth always was small and later became part of Massachusetts.
A much larger influx were the Puritans, primarily from eastern England. They established the Massachusetts Bay Colony, centered around Boston, with its fine harbor.
Relations with the natives were still good at this time. In 1646 John Eliot started to preach to the Wampanoags. He succeeded in converting a large number. The colonial government placed them in a ring of villages around Boston as a defensive strategy. They were called "praying indians." The oldest village, Natick, was built in 1651.
The Puritans came to Massachusetts for religious purification and would not tolerate impure religion. Pilgrims, as well as Anglicans, Quakers, and a handful of other denominations were grudgingly accepted in the Puritan communities for a time. Then Quakers were banned, and in 1660 four were hanged in Boston Common (see Mary Dyer). Dissenters such as Anne Hutchinson, Roger Williams, and Thomas Hooker left Massachusetts because of the Puritans' lack of religious tolerance. Williams ended up founding the colony of Rhode Island and Hooker founded Connecticut.
Racial tensions led to King Philip's War 1675-76, the bloodiest Indian war of the early colonial period. There were major campaigns in the Pioneer Valley and Plymouth Colony. Massachusetts. Starting in the 1670s, Massachusetts followed the general colonial practice of adopting slave codes, which removed the limitation on the term of slavery for non-whites only. It became fashionable for respectable families to own one or more household slaves as cooks or butlers.
In 1685 King James II of England, an outspoken Catholic, acceded to the throne and began to militate against Protestant rule, including the Protestant control of New England. In May 1686, the Massachusetts Bay Colony ended when its charter was annulled. The King appointed Joseph Dudley to the new post of President of New England. Dudley established his authority later in New Hampshire and the King's Province (part of current Rhode Island), maintaining this position until Edmund Andros arrived to become the Royal Governor of the Dominion of New England. After James II was overthrown by King William and Queen Mary, the colonials overthrew Andros and his officials. Andros's post was given to the Simon Bradstreet until 1692. He merged Massachusetts Bay Colony and Plymouth Colony in 1691. In 1692 a new governor, William Phips, was appointed with a new colonial charter. He governed the colony by leaving it alone. Consequently, during the Salem Witch Trials, Phips only intervened when his own wife was accused.
Notable governors during this period were Thomas Hutchinson, Francis Bernard, and General Thomas Gage.
Massachusetts was the first colony to revolt against the Crown, and thus the instigator of the American Revolution. On February 9, 1775, Parliament declared Massachusetts to be in rebellion, and sent additional troops to restore order to the colony.
In Boston on March 5, 1770, 5 protesters were shot by British soldiers in the Boston Massacre.
Several early Revolutionary battles took place in Massachusetts, including the Battles of Lexington and Concord (where the famous shot heard 'round the world was fired), the Battle of Bunker Hill, and the Siege of Boston. After Lexington militia swarmed to Boston, surrounding the British in the city. General George Washington soon took charge, and when he acquired cannon in spring 1776, the British were forced to leave, marking the first great American victory of the war. This was the last fighting in the state but the Massachusetts state navy] did manage to get itself destroyed by the British fleet.[1]
During the Revolution many upper class Loyalist families fled the state, including prominent merchants. This together with the rapid expansion of the economy after 1780 opened the door for new families to become rich and powerful. Mann (2003) looks at the social mobility of two families, the Appletons and the Lawrences, who raised themselves from their humble origins in antebellum Boston, to wealth and high status, while still retaining a sense of Protestant social responsibility.
A Constitutional Convention drew up a new state Constitution drafted mainly by John Adams, and the people ratified it on June 15, 1780. Massachusetts was the first state to abolish slavery. The new Constitutional also dropped any religious tests for political office, though local tax moneys had to be paid to support local churches. People who belonged to non-Congregational churches paid their tax money to their own church. (The unchurched paid to the Congregationalists.) Baptist leader Isaac Backus vigorously fought these provisions, arguing people should have freedom of choice regarding financial support of religion.
During the 1780s up to the War of 1812, the seacoast economy boomed. By the 1790s Salem had surpassed the port of New York to become the capital of America’s ocean-going trade. Canny seafaring merchants such as Elias Hasket Derby, America’s first millionaire, made Salem the wealthiest city in America.[2] Salem sent the first American ships to Russia and were second to reach China.[3] Salem ships frequented the West Indies, Spain, Portugal, Calcutta, Bombay, Manila, Canton, and other far-flung places; and as a result, Salem’s wharves were a continuously bustling bazaar of exotic and profitable goods, such as tea, silk and porcelain. Salem’s flourished into the 1830s, when its small harbor could no longer handle the large clipper ships that were now based in Boston. Salem merchants then turned their fortunes to building textile factories, such as the Lowell Mills. Many of the beautiful Federalist buildings that exist today on Salem’s Derby Street hark back to the early 1800s.[4]
Stung by New York City's control of western markets via the Erie Canal, Massachusetts turned to railroads. (With so many hills a canal system would not have worked.) In 1830 the legislature chartered three new railroads--the Boston and Lowell, the Boston and Providence, and most important of all, the Boston and Worcester. In 1833 it chartered the Western Railroad to connect Worcester with Albany and the Erie Canal. The system flourished and western grain began flowing to the port of Boston for export to Europe.
Massachusetts became a national and world leader in industrialization, with its mastery of machine tools. Boston capital funded textile mills in many towns; the new textile cities of Lowell and Lawrence were founded. Mill owners, after rejecting the Lowell girls (young Yankee women), brought in Irish and French Canadian workers. Lowell grew to a city of 30,000 people, 300,000 spindles and 9000 looms. Its mills were highly integrated and centrally controlled. An ingenious canal system provided the water power that drove the machinery (steam engines came much later). In output per worker-hour it could claim to be the most efficient textile center in the world.
Industrial cities, especially Worcester and Springfield became world leaders in machinery. Boston did not have factories, but it became increasingly important as the transportation hub of all of New England, as well as a national leader in finance, law, medicine, learning, and publishing. Horace Mann made the state system of schools the national model. The state made its mark in Washington with such political leaders as Daniel Webster and Charles Sumner. Building on the many activist Congregational churches, abolitionism flourished. William Lloyd Garrison was the outstanding spokesperson, though many "cotton Whig" mill owners complained that the agitation was bad for their strong business ties to southern cotton planters.
The establishment of religion was a main topic of debate in the early 19th century, with Congregationalists upholding the system whereby local taxes supported the local minister (usually a Congregationalist). Th system was finally ended in 1833. Neem (2004) examines the debates 1780 to 1833 on the relationship between church, state, and law in order to trace the emergence of an independent civil society in the state. Federalists, who believed that the people and the state shared common interests, worried that the emergence of voluntary, civil organizations would undermine this unity and create divisions. Probing the legal rights of voluntary churches formed part of the public discussion. Ultimately, a disestablished, independent civil society opened up a new arena in which private groups could promote and debate the common, or shared, good. The Congregationalists themselves had a schism, as Unitarians from upper middle class Boston and eastern cities rejected traditional Calvinism. By 1805 the liberal Unitarian revolt had reached theological maturity, as symbolized by the controversial election of Henry Ware as Hollis Professor of Divinity at Harvard. Ware held to a coherent body of doctrine, sometimes called "Supernatural Rationalism," which masked the dynamic shifts in Unitarian theological thought in upper-class urban culture.[5] Meanwhile the Calvinists themselves changed radically, buying into the Second Great Awakening and moving toward Arminian doctrines that everyone could be saved. Many new missionary societies resulted, along with new schools like William College. New denominations sprang up, especially the Methodists and Baptists. Upper class Boston proved hospitable to the revived Episcopalian denomination, while the large numbers of Irish immigrants built the Catholic church in the mill toens and cities.
The Congregationalists remained dominant in rural areas but in the cities a new religious sensibility had replaced their straight-laced Calvinism. By 1826, reported Harriet Beecher Stow:
All the literary men of Massachusetts were Unitarians. All the trustees and professors of Harvard College were Unitarians. All the élite of wealth and fashion crowded Unitarian churches. The judges on the bench were Unitarian, giving decisions by which the peculiar features of church organization, so carefully ordained by the Pilgrim fathers, had been nullified.
Massachusetts was among the first states to respond to President Lincoln's call for troops. Massachusetts was the first state to recruit, train, and arm a black regiment, with white officers: the 54th Massachusetts Volunteer Infantry.
Miller (2004) shows the state's support for the Civil War was buttressed by a new and elaborate welfare system for the families of soldiers. State aid took the form of direct cash assistance, subsidies to private industrial associations, and administrative procedures. These efforts helped maintain soldiers' morale and public support for the war. However, the various private and public programs were not well coordinated. Cities and towns provided aid with the start of the war, but these proved difficult to sustain. In May 1861, Governor John A. Andrew signed a law which provided for state reimbursement to towns giving aid to the soldiers' families. However, regulations made gaining the funds difficult. Other efforts included the Committee of One Hundred, the Boston Soldiers' Fund Association, and the Ladies Industrial Aid Association. Although significant, efforts in Massachusetts fell short in providing for African Americans and the families of out-of-state volunteers.[6]