Culture of the United States

From Conservapedia - Reading time: 4 min

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The culture of the United States is a distinct culture that has gone through significant changes over its 200+ year lifespan.

The concept of Liberty, even to this day, is an intricate part of the unique culture of America, and forms the bulk of what became known as American Exceptionalism.

In 1854, in response to a petition to abolish the position of chaplain in the Army and in Congress, a committee report of Congress noted the distinct Christian character of the country: "Had the people, during the Revolution, had a suspicion of any attempt to war against Christianity, that Revolution would have been strangled in its cradle. At the time of the adoption of the Constitution and the Amendments, the universal sentiment was that Christianity should be encouraged, not any one sect."^[1][2][3]

History[edit]

The early influences of American Culture can be traced to English settlers, seeking a place they could worship their God. Additionally, Western enlightenment thinkers such as John Locke had a profound influence on what would later lead to America separating from England as a separate nation.

In an 1818 letter to Hezekiah Niles, John Adams points out that "the real American Revolution" was already concluded by the time war began with the British. He wrote:

But what do we mean by the American Revolution? Do we mean the American war? The Revolution was effected before the war commenced. The Revolution was in the minds and hearts of the people; a change in their religious sentiments of their duties and obligations. While the king, and all in authority under him, were believed to govern in justice and mercy, according to the laws and constitution derived to them from the God of nature and transmitted to them by their ancestors, they thought themselves bound to pray for the king and queen and all the royal family, and all in authority under them, as ministers ordained of God for their good; but when they saw those powers renouncing all the principles of authority, and bent upon the destruction of all the securities of their lives, liberties, and properties, they thought it their duty to pray for the continental congress and all the thirteen State congresses.^[4]

Rejection of Monarchism[edit]

Going back as far as the 1680s, evidence of America's belief in liberty and rejection of tyranny can be seen. John Wise, a preacher in Ipswich, Massachusetts, was a leader in the fight against Governor Edmund Andros.^[5][6][7][8]

The process of the American Revolution, as noted by Adams, involved changing the people's views about the role of government in their lives. Coming from an English background, many of the colonists already held skeptical views of the crown as seen in the 1100 Charter of Liberties, the Magna Carta, and other important documents of the 600 years prior to the colonies declaring independence. Critical in the shaping of the colonist's views was the church and the role it played in the process. Unlike today, where churches have pretty much removed themselves completely from the political process, churches were central to the lives of every day citizens and had a whole lot to say about the tyranny of the King. More importantly, the churches taught their members the importance of God's gift of Liberty. An abundance of sermons from the era demonstrate these concepts:

• A Discourse Concerning Unlimited Submission and Non-Resistance to the Higher Powers, by Jonathan Mayhew^[9] (1750)

• Religion and Patriotism the Constituents of a Good Soldier^[10] (1755)

• An Election Sermon, by Daniel Shute^[11] (1768)

• An Oration, Upon the Beauties of Liberty, Or the Essential Rights of the Americans^[12] (1772)

• An Election Sermon, by Simeon Howard^[13] (1773)

• A Plea Before the Massachusetts Legislature, by Isaac Backus^[14] (1774)

• First Prayer Given in the Continental Congress, by Jacob Duche^[15] (1774)

• Sermon on Civil Liberty, by Nathaniel Niles^[16] (1774)

• Defensive War in a Just Cause Sinless, by David Jones^[17] (1775)

• Government Corrupted by Vice, and Recovered by Righteousness, by Samuel Langdon^[18] (1775)

• On Civil Liberty, Passive Obedience, and Nonresistance, by Jonathan Boucher^[19] (1775)

• The American Vine, by Jacob Duche^[20] (1775)

• The Church's Flight into the Wilderness, by Samuel Sherwood^[21] (1776)

• The Dominion of Providence Over the Passions of Men, by John Witherspoon^[22] (1776)

• On the Right to Rebel against Governors, by Samuel West^[23] (1776)

• Divine Judgements upon Tyrants: And Compassion to the Oppressed, by Jacob Cushing^[24] (1778)

• Election Sermon, by Phillips Payson^[25] (1778)

• A Sermon on the Day of the Commencement of the Constitution, Samuel Cooper^[26] (1780)

By the time the actual battles of the American Revolution were taking place, pastors and preachers again stood and claimed their rightful place on the front lines in the Black Robed Regiment.

Citizenship[edit]

Early in America's history, the people of America did not identify with the nation itself as they did with their states, which are themselves sovereign political entities. Today Americans respond as Americans, but at the time of the Founding, citizens regarded themselves as "Virginians", "Pennsylvanians" and "Marylanders".^[27]

See also[edit]

• American Enlightenment
• Federalist No. 2
• Limited government
• Self-governance

Bibliography[edit]

• Lutz, Donald S. The Origins of American Constitutionalism (1988), Chronicles the influences that led to early American cultural beliefs

References[edit]

External links[edit]

• Primary Sources, Constitution.org