East Asia contains about 25 percent of the world's population. China's population represents 20 percent of the people on earth.[1]
Razib Khan points out in Discover Magazine, "most secular nations in the world are those of East Asia, in particular what are often termed “Confucian societies.” It is likely therefore that the majority of the world’s atheists are actually East Asian."[2] See: Asian atheism and Global atheism
Desecularization is the process by which religion reasserts its societal influence though religious values, institutions, sectors of society and symbols in reaction to previous and/or co-occurring secularization processes.[3]
East Asia, which has a large secular population, is headed for a big population decline.[4] See also: Atheism and fertility rates
Due to the below replacement level of fertility among atheists/nonreligious (see: Atheism and fertility rates), China is facing a demographic crisis and a shrinking population (see: Demography — China's Reckoning). According to Forbes magazine, as far as the fertility rate of China: "...the Total Fertility Rate (births per woman) dropped in 2021 to just 1.15, far below the 2.1 required for a stable population."[5] In 2022, the historian Niall Ferguson indicated that China's population is projected to drop by 50-75% by the end of the century.[6]
As can be seen below, East Asia will play a leading role in global desecularization in the 21st century.
See also: Growth of Christianity in China
China has the world's largest atheist population.[9][10] See also: China and atheism
In 2020, The Economist published an article entitled Protestant Christianity is booming in China which indicated:
“ | As for China’s Christians, their numbers continue to grow. The government reckons that about 200m of China’s 1.4bn people are religious. Although most practice traditional Chinese religions such as Taoism, and longer-standing foreign imports such as Buddhism, Protestant Christianity is probably the fastest-growing faith, with at least 38m adherents today (about 3% of the population), up from 22m a decade ago, according to the government’s count. The true number is probably much higher: perhaps as many as 22m more Chinese Protestants worship in unregistered “underground” churches, according to a new study by researchers at the University of Notre Dame. As China also has 10m-12m Catholics, there are more Christians in China today than in France (38m) or Germany (43m). Combined, Christians and the country’s estimated 23m Muslims may now outnumber the membership of the Communist Party (92m). Indeed, an unknown number of party members go to church as well as local committee meetings."[11] | ” |
On November 1, 2014, an article in The Economist entitled Cracks in the atheist edifice declared:
“ | Officials are untroubled by the clash between the city’s famously freewheeling capitalism and the Communist Party’s ideology, yet still see religion and its symbols as affronts to the party’s atheism...
Yang Fenggang of Purdue University, in Indiana, says the Christian church in China has grown by an average of 10% a year since 1980. He reckons that on current trends there will be 250m Christians by around 2030, making China’s Christian population the largest in the world. Mr. Yang says this speed of growth is similar to that seen in fourth-century Rome just before the conversion of Constantine, which paved the way for Christianity to become the religion of his empire.[12] |
” |
In 2019, the Financial Times reported: "Chinese tourism to Israel grew 1,600 per cent from 2009 to 2017, according to the tourism ministry, and many are believed to be Christians."[13]
To see the magnitude of the explosive growth of Christianity in China, look at this graph about the growth of Christianity in China in a DW news story about Chinese Christianity (DW is a mainstream news outlet in Germany). There are now more Christians in China than Chinese who belong to the Communist Party of China (see also: East Asia and global desecularization).[14]
The Tiananmen Square massacre fueled a big rise in Chinese interest in Christianity.[15]
Professor Fenggang Yang indicates: "One sign of the advancing state of Christianity in China is that it is reaching out to the larger world. Nine hundred Chinese pastors gathered in Hong Kong this fall for the Mission 2030 Conference. Their goal: To send out 20,000 missionaries from mainland China by 2030."[16]
See: Future of atheism in China
See also: Ethnic Chinese and the rise of Christianity in Southeast Asia
Singapore Management University reports:
“ | ...more and more people in Southeast Asia are converting to Christianity. But these new converts – mostly ethnic Chinese – are drawn particularly to charismatic Christianity.
This new wave of religious fervour accounts for the rise of “mega churches” in this part of the world. Juliette Koning and her colleague, Heidi Dahles of VU University Amsterdam, had been studying Indonesia and Malaysia respectively when they first took notice of how many ethnic Chinese business managers were embracing charismatic Christianity. They decided to study this phenomenon through an anthropological lens and presented their findings in their paper, 'Spiritual Power: Ethnic Chinese Managers and the Rise of Charismatic Christianity in Southeast Asia'... Koning noted that there was a rapid expansion of charismatic Christianity from the 1980s onwards. Singapore, China, Hong Kong, Taiwan, Indonesia and Malaysia are said to have the fastest-growing Christian communities and the majority of the new believers are “upwardly mobile, urban, middle-class Chinese”. Asia has the second largest Pentecostal-charismatic Christians of any continent, with the number growing from 10 million to 135 million between 1970 and 2000.[19] |
” |
Eurasia Review reports:
“ | The independent Pentecostal movement has been growing rapidly in Southeast Asia in recent decades, benefitting from the broader expansion of charismatic Christianity from the 1980s onwards in Singapore, Indonesia and Malaysia, as well as further afield in Taiwan and South Korea.
There are several reasons why the growth of this movement in this region is important. Firstly, to a large extent the Pentecostal movement has an ethnic face. The majority of Pentecostals in urban centres like Kuala Lumpur, Singapore, Surabaya, Jakarta and Manila are, with some notable exceptions, upwardly mobile, middle-class ethnic Chinese. In countries where the ethnic Chinese are in the minority, Pentecostal churches and cell groups are crucial spaces for social networking, business contacts and identity-making. Secondly, it has a wide economic appeal suggesting an ability to tap into different concerns and aspirations. For while the megachurch, the most popular incarnation of independent Pentecostalism, is often associated with the middle classes, it has great attraction for the poor and the working class in urban centres like Manila. Thirdly, the central figure of the charismatic leader in Pentecostal churches means that senior pastors enjoy great deference and sway over large congregations.[20] |
” |
See: Future of atheism in China
In 2005, according to figures compiled by the South Korean National Statistical Office, 46.5% of the population were classified as irreligious, compared to 22.8% Buddhists, 18.3% Protestants, 10.9% Catholics, and 1.7% Other religions.[22]
John Mark Terry writes in his paper The Growth of Christianity in East Asia:
“ | South Korea represents one of international missions’s great successes. Flying into Seoul at night is a blessing for a Christian. One can see florescent crosses on top of church buildings all over the city. During the 1970s and 80s Christianity grew tremendously in Korea. That explosive growth has slowed now, but Christians comprise 31 percent of the population. The Korean churches have embraced the cause of international missions, and they have sent more than 20,000 missionaries throughout the world. At first these missionaries primarily ministered to Koreans living abroad, but improved missionary training has brought a greater emphasis on crosscultural mission.[23] | ” |
Like most atheists, the atheists of South Korea are not sending out atheist activists to other countries to spread atheism around the world (See: Atheism and apathy).
In 2006, the atheist Phil Zuckerman estimated that the irreligious population was 9% in Mongolia.[24]
In the early 1980s there were only a handful of known believers in Mongolia. In 2011, Mongolia per capita sent out more Christian missionaries than any country in the world.[25]
See also: Global atheism and aging populations and Atheism and fertility rates
CNBC reported in 2015:
“ | If stock market volatility, slowing economies, and low commodity prices were not enough of a problem for East Asia, many countries in the region now have to worry about losing as much as 15 percent of their working-age population by 2040, according to the World Bank.
In a report released Wednesday, the World Bank said aging population and low fertility rates are to blame as 36 percent of the world's population over 65 currently live in East Asia. That's 211 million people and it is projected to rise over time.[27] |
” |
According to the global news website Quartz, Asia is going through a process of desecularization:
“ | Atheists, agnostics, and other religious non-affiliates are a dying breed in Asia. According to a Pew Research Center study released last week, Asia’s shrinking pool of men and women who don’t identify with any religion are driving a drop in the proportion of “religious nones” in the world.
The percentage of the unaffiliated in Asia Pacific—home to about 76% of the world’s unaffiliated—will fall to 17% in 2050 from 21%, Pew estimates. ...this drop in Asia and the growth of religious communities elsewhere will mean the unaffiliated will make up only 13% of the world’s population in 2050, down from 16% in 2010.[28] |
” |
See also: Growth of Christianity in China
China has the largest atheists population in the world (see: Atheist population). The Chinese population is rapidly aging, due to a lower mortality rate and its former one child policy. This will lead to a pension problem for the Chinese government.[29] See: Asian atheism
Like most religious conservatives within Abrahamic religions, Evangelical Christians do have higher than replacement levels of births (see: Atheism and fertility rates). China's demographics in terms of the age of its population will likely change in the 21st century due to the rapid growth of evangelical Christianity in China (see: Growth of Christianity in China).
See: Christianity, Asian century and its implications
See: Cooperation between Asian atheists and Western atheists nonexistent or virtually non-existent