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Bart D. Ehrman

Topic: Biography

 From HandWiki - Reading time: 16 min
Short description: American biblical scholar (born 1955)

Bart D. Ehrman
Ehrman in 2012
Born
Bart Denton Ehrman

(1955-10-05) October 5, 1955 (age 70)
Lawrence, Kansas, U.S.
NationalityAmerican
Spouse(s)Sarah Beckwith[1]
Awards
  • Religious Liberty Award, American Humanist Association, 2011[2]
  • Fellow, National Humanities Center, 2009–10, 2018–19[3]
  • John William Pope Center Spirit of Inquiry Teaching Award, 2008[4]
Academic background
Education
ThesisThe Gospel Text of Didymus (1985)
Doctoral advisorBruce M. Metzger[4]
Academic work
DisciplineBiblical studies
Institutions
Main interests
Notable works
Websitehttps://www.bartehrman.com

Bart Denton Ehrman (born October 5, 1955) is an American New Testament scholar whose research focuses on the textual criticism of the New Testament, the historical Jesus, and the origins and development of early Christianity.[4] He is the James A. Gray Distinguished Professor of Religious Studies at the University of North Carolina at Chapel Hill.[4] He is the author or editor of more than 30 books, including six New York Times bestsellers, and has created nine lecture series with The Great Courses.[5][6] Ehrman also runs a membership blog whose proceeds support charities that address hunger and homelessness. As of March 2025, the blog had reportedly raised more than $3 million.[7]

Early life and education

Ehrman was born in Lawrence, Kansas, and grew up there.[4] He studied at Moody Bible Institute, where he completed the institute's three year diploma before transferring credits to Wheaton College.[8] He earned a BA at Wheaton College in 1978, and an MDiv in 1981 and PhD in 1985 at Princeton Theological Seminary, where he studied with textual critic Bruce Metzger.[4] His dissertation on the gospel quotations of Didymus the Blind informed his first scholarly monograph, Didymus the Blind and the Text of the Gospels.[9]

Career

Ehrman taught at Rutgers University from 1985 to 1988, then joined the University of North Carolina at Chapel Hill, where he has taught since 1988 and served as department chair from 2000 to 2006.[4] He was named James A. Gray Distinguished Professor in 2003.[4] In 2025, he announced that he is planning to retire from UNC at the end of the year.[10] He has recorded multiple courses with The Teaching Company, including series on the New Testament and the historical Jesus.[6] He is the author of widely assigned textbooks, including The New Testament: A Historical Introduction to the Early Christian Writings.[11]

Scholarship and writings

Much of Ehrman's early scholarship addressed the Greek manuscript tradition of the New Testament and the ways theological controversy shaped textual transmission. His The Orthodox Corruption of Scripture argues that some scribal changes reflect early Christological debates.[12] His Forgery and Counterforgery analyzes literary deceit and ancient charges of pseudepigraphy in early Christian polemics.[13]

Ehrman has written for broader audiences on the historical Jesus and the development of Christian belief. Religion:Jesus: Apocalyptic Prophet of the New Millennium presents Jesus as a first-century Jewish apocalyptic preacher.[14] Did Jesus Exist? defends the historical existence of Jesus against mythicist claims.[15] Heaven and Hell: A History of the Afterlife and Journeys to Heaven and Hell study ancient afterlife traditions and their reception in early Christianity.[16][17] Armageddon: What the Bible Really Says about the End examines the Book of Revelation and modern apocalyptic interpretation.[18] Simon & Schuster lists a forthcoming book, Love Thy Stranger, to be released on March 24, 2026.[19]

Public engagement

Ehrman regularly lectures for public audiences and appears in media. He has recorded multiple series with The Great Courses and maintains a membership blog, The Bart Ehrman Blog, that donates all membership fees to charity, with more than $3 million reportedly raised by 2025.[6][7] A 2020 Time essay summarized key claims in Heaven and Hell for general readers.[20]

Awards and honors

Ehrman received the American Humanist Association's Religious Liberty Award in 2011.[2] He held National Humanities Center fellowships in 2009–10 and 2018–19 for projects on ancient forgery and early Christian afterlife narratives.[3] He has received multiple university teaching awards at UNC, including the Pope Center Spirit of Inquiry Teaching Award and the Undergraduate Students' Teaching Award.[4] He was named a Guggenheim Fellow in 2018 in the field of Religion.[21]

Religious views

Ehrman has said he progressed from evangelical belief to agnosticism, identifying the problem of suffering as decisive. He has written, "the problem of suffering became for me the problem of faith"[22] and has said, "I no longer go to church, no longer believe, no longer consider myself a Christian".[23] In a 2008 interview he said, "I simply didn't believe that there was a God of any sort".[24]

Ehrman has said that he is both agnostic and atheist but that "I usually confuse people when I tell them I'm both". "Atheism is a statement about faith and agnosticism is a statement about epistemology", he said.[25][26]

Ehrman argues that Jesus of Nazareth existed historically, and has summarized the claim in popular form "he did exist, whether we like it or not".[27] His position on Christology is historical rather than confessional. In summarizing How Jesus Became God, NPR recorded his judgment that "Jesus himself didn't call himself God and didn't consider himself God".[28] He has also written that Jesus did not teach postmortem reward and punishment as popularly conceived.[29] In a 2020 essay he argued that Jesus proclaimed resurrection and the coming kingdom rather than eternal torment.[30]

Reception

Scholars have assessed Ehrman's trade books as effective popularization and as polemical in tone. Daniel B. Wallace's review of Misquoting Jesus in the Journal of the Evangelical Theological Society called the opening chapters "a very good" introduction to New Testament textual criticism, then argued that the book "paints a very bleak picture of scribal activity" and that Ehrman "overstates his case".[31]

Larry Hurtado judged How Jesus Became God to be aimed at lay readers "generally unacquainted with this scholarly work" and warned that "a polemical agenda may well make for a lively discussion, but it also lessens somewhat his ability to give a balanced historical picture".[32] Luke Timothy Johnson, reviewing the same book, described Ehrman as a practitioner of "counter-apologetics" and questioned the handling of resurrection experiences while acknowledging the clarity of the exposition.[33]

Reviewers have also credited specific biblical inerrancy and forgery arguments. Michael J. Kruger wrote in Themelios that Ehrman is "absolutely correct that early Christians simply did not see [pseudonymous writing] this way. To them, forgery was a lie, plain and simple".[34] Academic reviews of the scholarly monograph Forgery and Counterforgery in Novum Testamentum, The Journal of Religion, and The Journal of Theological Studies have discussed the book's scope and definitions of forgery between 100-400AD, praising the documentation while debating the breadth of the term "forgery" and individual case judgments.[35][36][37]

Reception of later trade books has been mixed but their accessibility is generally noted. The Washington Independent Review of Books called The Triumph of Christianity "solidly grounded in first-rate scholarship".[38] Kirkus Reviews called the book "accessible and intriguing but not groundbreaking".[39]

Alan Kirk argues that in Jesus Before the Gospels Ehrman cites memory research selectively, ignoring that Frederic Bartlett's experiment discovered that stories take on a stable, "schematic" form rather quickly, and that Ehrman also overemphasizes individual transmission instead of community, making a "lethal oversight" about Jan Vansina, whom he quotes as evidence for corruption in the Jesus tradition, changing his mind, arguing that information was conveyed through a community that placed controls rather than through chains of transmission easily subject to change. Kirk does sympathize with Ehrman that appealing to memory cannot automatically guarantee historicity.[40]

Evangelical scholars Andreas J. Köstenberger, Darrell L. Bock, and Josh D. Chatraw have disputed Ehrman's depiction of scholarly consensus, saying: "It is only by defining scholarship on his own terms and by excluding scholars who disagree with him that Ehrman is able to imply that he is supported by all other scholarship,"[41] but Michael R. Licona, scholar and Christian apologist, notes that Ehrman's "positions are those largely embraced by mainstream skeptical scholarship."[42]

Ehrman's popular work has drawn organized rejoinders as well as broad notice. Gary Kamiya wrote that evangelicals "attacked it as exaggerated, unfair and lacking a devotional tone", noting that "no fewer than three books were published in response" to Misquoting Jesus and Jesus, Interrupted.[43] In 2014 Zondervan published a response volume to How Jesus Became God, titled How God Became Jesus, by five scholars who contest aspects of Ehrman's reconstruction on historical and theological grounds.[44]

Personal life

Ehrman lives in North Carolina and is married to Sarah Beckwith, an English professor of medieval literature at Duke University.[1]

Works

Monographs and trade books

  • Religion:Jesus: Apocalyptic Prophet of the New Millennium. New York, Oxford University Press, 1999.[45]
  • Truth and Fiction in The Da Vinci Code: A Historian Reveals What We Really Know about Jesus, Mary Magdalene, and Constantine. New York, Oxford University Press, 2004.[46]
  • Lost Christianities: The Battles for Scripture and the Faiths We Never Knew. New York, Oxford University Press, 2003.[47]
  • Lost Scriptures: Books That Did Not Make It into the New Testament. New York, Oxford University Press, 2003.[48]
  • Misquoting Jesus: The Story Behind Who Changed the Bible and Why. San Francisco, HarperSanFrancisco, 2005.[49]
  • Peter, Paul, and Mary Magdalene: The Followers of Jesus in History and Legend. New York, Oxford University Press, 2006.[50]
  • The Lost Gospel of Judas Iscariot: A New Look at Betrayer and Betrayed. New York, Oxford University Press, 2006.[51]
  • God's Problem: How the Bible Fails to Answer Our Most Important Question, Why We Suffer. New York, HarperOne, 2008.[52]
  • Jesus, Interrupted: Revealing the Hidden Contradictions in the Bible. New York, HarperOne, 2009.[53]
  • Forged: Writing in the Name of God. New York, HarperOne, 2011.[54]
  • Did Jesus Exist? The Historical Argument for Jesus of Nazareth. New York, HarperOne, 2012.[55]
  • Forgery and Counterforgery: The Use of Literary Deceit in Early Christian Polemics. New York, Oxford University Press, 2012.[56]
  • How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee. San Francisco, HarperOne, 2014.[57]
  • Jesus Before the Gospels: How the Earliest Christians Remembered, Changed, and Invented Their Stories of the Savior. New York, HarperOne, 2016.[58]
  • The Triumph of Christianity: How a Forbidden Religion Swept the World. New York, Simon & Schuster, 2018.[59]
  • Heaven and Hell: A History of the Afterlife. New York, Simon & Schuster, 2020.[60]
  • Journeys to Heaven and Hell: Tours of the Afterlife in the Early Christian Tradition. New Haven, Yale University Press, 2022.[61]
  • Armageddon: What the Bible Really Says about the End. New York, Simon & Schuster, 2023.[62]
  • Love Thy Stranger. New York, Simon & Schuster, announced for 2026.[63]

Textbooks and readers

  • The New Testament: A Historical Introduction to the Early Christian Writings. New York, Oxford University Press, 1997, 8th ed. 2023.[64]
  • A Brief Introduction to the New Testament. New York, Oxford University Press, multiple eds., 5th ed. 2020.[65]
  • The Bible: A Historical and Literary Introduction. New York, Oxford University Press, 2013, 2nd ed. 2017.[66]
  • The New Testament and Other Early Christian Writings: A Reader. New York, Oxford University Press, 1998, 2nd ed. 2003.[67]
  • After the New Testament: 100–300 C.E., A Reader in Early Christianity. New York, Oxford University Press, 1999, 2nd ed. 2014.[68]
  • with Andrew S. Jacobs, Christianity in Late Antiquity, 300–450 C.E., A Reader. New York, Oxford University Press, 2004.[69]

Critical editions and translations

  • The Apostolic Fathers, Volume I and Volume II, Greek with English translation. Loeb Classical Library 24 and 25. Cambridge, Harvard University Press, 2003.[70][71]
  • with Zlatko Pleše, The Apocryphal Gospels: Texts and Translations. New York, Oxford University Press, 2011.[72]
  • with Zlatko Pleše, The Other Gospels: Accounts of Jesus from Outside the New Testament. New York, Oxford University Press, 2014.[73]
  • Didymus the Blind and the Text of the Gospels. Atlanta, Scholars Press for the Society of Biblical Literature, 1986.[74]
  • with Gordon D. Fee and Michael W. Holmes, The Text of the Fourth Gospel in the Writings of Origen, vol. 1. Atlanta, Scholars Press for the Society of Biblical Literature, 1992.[75]

Edited volumes and collected essays

  • with Michael W. Holmes, eds., The Text of the New Testament in Contemporary Research: Essays on the Status Quaestionis. Grand Rapids, Eerdmans, 1995, 2nd ed. Leiden, Brill, 2012.[76][77]
  • Studies in the Textual Criticism of the New Testament. Leiden, Brill, 2006.[78]

Selected articles and essays

A full list appears in his curriculum vitae. The following items are frequently cited in scholarship.

  • "Jesus' Trial Before Pilate: John 18:28–19:16". Religion 13, 1983.[79]
  • "Cephas and Peter". Journal of Biblical Literature 109, 1990, 463–474.[80]
  • "Heracleon, Origen, and the Text of the Fourth Gospel". Vigiliae Christianae 47, 1993, 105–118.[81]
  • "A Leper in the Hands of an Angry Jesus". in Studies in the Textual Criticism of the New Testament. Leiden, Brill, 2006.[82]
  • "The Text of the Gospels at the End of the Second Century". in C.-B. Amphoux and others, eds., Codex Bezae: Studies from the Lunel Colloquium. Turnhout, Brepols, 1996.[83]

Courses

The Great Courses video or audio lecture series, 24 or 12 lectures unless noted

  • The Historical Jesus.[84]
  • Lost Christianities: Christian Scriptures and the Battles over Authentication.[85]
  • From Jesus to Constantine: A History of Early Christianity.[86]
  • After the New Testament: The Writings of the Apostolic Fathers.[87]
  • History of the Bible: The Making of the New Testament Canon.[88]
  • The New Testament.[89]
  • The Triumph of Christianity.[90]
  • How Jesus Became God.[91]
  • The Greatest Controversies of Early Christian History.[92]

Online short courses and webinars offered on BartEhrman.com

  • Paul and Jesus: The Great Divide.[93]
  • Will You Be Left Behind? A History of the Rapture.[94]
  • Jesus the Secret Messiah.[95]
  • Finding Moses.[96]
  • The Other Virgin Births in Antiquity.[97]
  • The Unknown Gospels.[98]
  • In the Beginning: History, Legend, and Myth in Genesis.[99]
  • Did Jesus Think He Was God? A Closer Look at the Evidence.[100]
  • Did the Resurrection of Jesus Really Happen? debate with Michael Licona, webinar recording.[101]
  • Did the Christmas Story Really Happen? webinar.[102]

Reference works

  • with Bruce M. Metzger, The Text of the New Testament: Its Transmission, Corruption, and Restoration, 4th ed., co-editor. New York, Oxford University Press, 2005.[103]

Bibliography

References

  1. ↑ 1.0 1.1 Tucker, Neely (March 5, 2006). "The Book of Bart". The Washington Post. https://www.washingtonpost.com/archive/lifestyle/2006/03/05/the-book-of-bart-span-classbankheadin-the-bestseller-misquoting-jesus-agnostic-author-bart-ehrman-picks-apart-the-gospels-that-made-a-disbeliever-out-of-him-span/535f44a9-8ea5-441b-93a1-979daa88c23c/. 
  2. ↑ 2.0 2.1 "Annual Humanist Awardees, 2011". https://americanhumanist.org/awardees/. 
  3. ↑ 3.0 3.1 "Bart D. Ehrman, NHC Fellow 2009–10, 2018–19". https://nationalhumanitiescenter.org/fellow/bart-d-ehrman-2009-2010/. 
  4. ↑ 4.00 4.01 4.02 4.03 4.04 4.05 4.06 4.07 4.08 4.09 4.10 "Bart Ehrman". https://religion.unc.edu/_people/full-time-faculty/ehrman/. 
  5. ↑ "Bart D. Ehrman, Author Page". https://www.simonandschuster.com/authors/Bart-D-Ehrman/570443930. 
  6. ↑ 6.0 6.1 6.2 "Bart D. Ehrman, Ph.D.". https://www.thegreatcoursesplus.com/bart-d-ehrman. 
  7. ↑ 7.0 7.1 "A Major Milestone on the Blog, 3 Million Donated to Charity". March 20, 2025. https://ehrmanblog.org/a-major-blog-milestone-3-million-raised-donated/. 
  8. ↑ "My Moody Experience". https://ehrmanblog.org/my-moody-experience/. 
  9. ↑ "Didymus the Blind and the Text of the Gospels". https://www.bartehrman.com/didymus-the-blind-and-the-text-of-the-gospels/. 
  10. ↑ Ehrman, Bart (29 October 2025). "Blog Dinner in Chapel Hill!! Come Celebrate My Retirement with Me!". Artios Media. https://ehrmanblog.org/blog-dinner-in-chapel-hill-come-celebrate-my-retirement-with-me/. 
  11. ↑ "The New Testament, 8th ed.". December 15, 2023. https://global.oup.com/ushe/product/the-new-testament-9780197754023. 
  12. ↑ "The Orthodox Corruption of Scripture". https://global.oup.com/academic/product/the-orthodox-corruption-of-scripture-9780199739783. 
  13. ↑ "Forgery and Counterforgery". https://global.oup.com/academic/product/forgery-and-counterforgery-9780199928033. 
  14. ↑ Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. Oxford University Press. ISBN 0195124731. 
  15. ↑ Ehrman, Bart D. (2012). Did Jesus Exist? The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 9780062204608. 
  16. ↑ "Heaven and Hell: A History of the Afterlife". https://www.simonandschuster.com/books/Heaven-and-Hell/Bart-D-Ehrman/9781501136740. 
  17. ↑ "Journeys to Heaven and Hell: Tours of the Afterlife in the Early Christian Tradition". https://yalebooks.yale.edu/book/9780300271041/journeys-to-heaven-and-hell/. 
  18. ↑ "Armageddon: What the Bible Really Says about the End". https://www.simonandschuster.com/books/Armageddon/Bart-D-Ehrman/9781982148003. 
  19. ↑ "Love Thy Stranger". https://www.simonandschuster.com/books/Love-Thy-Stranger/Bart-D-Ehrman/9781668025031. 
  20. ↑ Ehrman, Bart D. (April 9, 2020). "What Jesus Really Said About Heaven and Hell". TIME. https://time.com/5822598/jesus-really-said-heaven-hell/. 
  21. ↑ "Bart D. Ehrman, Fellow 2018". https://www.gf.org/fellows/bart-d-ehrman/. 
  22. ↑ "Excerpt: "God's Problem"". February 19, 2008. https://www.wyso.org/2008-02-19/excerpt-gods-problem. 
  23. ↑ Gopnik, Adam (June 9, 2008). "Holiday in Hellmouth". The New Yorker. https://www.newyorker.com/magazine/2008/06/09/holiday-in-hellmouth. Retrieved September 27, 2025. 
  24. ↑ "Bart Ehrman, Questioning Religion on Why We Suffer". February 19, 2008. https://freshairarchive.org/segments/bart-ehrman-questioning-religion-why-we-suffer. 
  25. ↑ "On Being an Agnostic Atheist". May 23, 2021. https://ehrmanblog.org/on-being-an-agnostic-atheist/. 
  26. ↑ "Why Would I Call Myself Both an Agnostic or an Atheist?". https://ehrmanblog.org/am-i-an-agnostic-or-an-atheist-a-blast-from-the-past/. 
  27. ↑ "Did Jesus Exist? Video Presentation". September 10, 2025. https://ehrmanblog.org/did-jesus-exist-video-presentation/. 
  28. ↑ "If Jesus Never Called Himself God, How Did He Become One?". April 7, 2014. https://freshairarchive.org/segments/if-jesus-never-called-himself-god-how-did-he-become-one. 
  29. ↑ "Heaven and Hell in a Nutshell". December 16, 2019. https://ehrmanblog.org/heaven-and-hell-in-a-nutshell/. 
  30. ↑ Ehrman, Bart D. (April 9, 2020). "What Jesus Really Said About Heaven and Hell". TIME. https://time.com/5822598/jesus-really-said-heaven-hell/. 
  31. ↑ Wallace, Daniel B. (June 2006). "The Gospel According to Bart: A Review Article of "Misquoting Jesus"". Journal of the Evangelical Theological Society 49 (2): 327–349. https://etsjets.org/wp-content/uploads/2010/06/files_JETS-PDFs_49_49-2_JETS_49-2_327-349_Wallace.pdf. Retrieved September 27, 2025. 
  32. ↑ Hurtado, Larry W. (August 6, 2014). "Lord and God: A review of "How Jesus Became God"". The Christian Century. https://www.christiancentury.org/reviews/2014-07/lord-and-god. Retrieved September 27, 2025. 
  33. ↑ Johnson, Luke Timothy (January 26, 2015). "How Jesus Became God". Commonweal. https://www.commonwealmagazine.org/how-jesus-became-god. Retrieved September 27, 2025. 
  34. ↑ Kruger, Michael J. (2011). "Review of "Forged: Writing in the Name of God"". Themelios 36 (1). https://www.thegospelcoalition.org/themelios/review/forged-writing-in-the-name-of-godwhy-the-bibles-authors-are-not-who-we-thin/. Retrieved September 27, 2025. 
  35. ↑ Baum, Armin D. (2014). "Review of "Forgery and Counterforgery"". Novum Testamentum 56 (4): 428–430. doi:10.1163/15685365-12341442. https://brill.com/view/journals/nt/56/4/article-p428_7.xml. Retrieved September 27, 2025. 
  36. ↑ Brakke, David (2016). "Early Christian Lies and the Lying Liars Who Wrote Them: Bart Ehrman's "Forgery and Counterforgery"". The Journal of Religion 96 (3): 378–390. https://www.jstor.org/stable/26543540. Retrieved September 27, 2025. 
  37. ↑ Thomassen, Einar (2014). "Review of "Forgery and Counterforgery"". The Journal of Theological Studies 65 (1): 241–244. https://academic.oup.com/jts/article-abstract/65/1/241/1683588. Retrieved September 27, 2025. 
  38. ↑ Duffy, Bob (February 26, 2018). "The Triumph of Christianity: How a Forbidden Religion Swept the World". https://www.washingtonindependentreviewofbooks.com/bookreview/the-triumph-of-christianity-how-a-forbidden-religion-swept-the-world. 
  39. ↑ "The Triumph of Christianity". February 13, 2018. https://www.kirkusreviews.com/book-reviews/bart-d-ehrman/the-triumph-of-christianity/. 
  40. ↑ Kirk, Alan (2017). "Ehrman, Bauckham and Bird on Memory and the Jesus Tradition". Journal for the Study of the Historical Jesus 15 (1): 88–114. doi:10.1163/17455197-01501004. 
  41. ↑ Köstenberger, Andreas J.; Bock, Darrell L.; Chatraw, Josh D. (2014). Truth in a Culture of Doubt: Engaging Skeptical Challenges to the Bible. B&H Publishing Group. p. 34. ISBN 9781433684043. https://books.google.com/books?id=CPjUBQAAQBAJ&pg=PA34. Retrieved 30 October 2015. 
  42. ↑ Licona, Michael (2012). Come Let Us Reason: New Essays in Christian Apologetics. B&H Publishing Group. p. 137. ISBN 978-1-4336-7599-7. https://books.google.com/books?id=DT-5AwAAQBAJ&pg=PA137. 
  43. ↑ Kamiya, Gary (April 3, 2009). "Jesus is just alright with him". Salon. https://www.salon.com/2009/04/03/jesus_interrupted/. 
  44. ↑ "How God Became Jesus: The Real Origins of Belief in Jesus' Divine Nature — A Response to Bart D. Ehrman". March 25, 2014. https://zondervanacademic.com/products/how-god-became-jesus. 
  45. ↑ Ehrman, Bart D. (1999). Jesus: Apocalyptic Prophet of the New Millennium. Oxford University Press. ISBN 0195124731. 
  46. ↑ "Truth and Fiction in The Da Vinci Code". https://global.oup.com/academic/product/truth-and-fiction-in-the-da-vinci-code-9780195307139. 
  47. ↑ "Lost Christianities". https://global.oup.com/academic/product/lost-christianities-9780195182491. 
  48. ↑ "Lost Scriptures". https://global.oup.com/academic/product/lost-scriptures-9780195182507. 
  49. ↑ "Misquoting Jesus". https://www.harpercollins.com/products/misquoting-jesus-bart-d-ehrman. 
  50. ↑ "Peter, Paul and Mary Magdalene". https://global.oup.com/academic/product/peter-paul-and-mary-magdalene-9780195343502. 
  51. ↑ "The Lost Gospel of Judas Iscariot". https://global.oup.com/academic/product/the-lost-gospel-of-judas-iscariot-9780195314601. 
  52. ↑ "God's Problem". https://www.harpercollins.com/products/gods-problem-bart-d-ehrman. 
  53. ↑ "Jesus, Interrupted". https://www.harpercollins.com/products/jesus-interrupted-bart-d-ehrman. 
  54. ↑ "Forged". https://www.harpercollins.com/products/forged-bart-d-ehrman. 
  55. ↑ Ehrman, Bart D. (2012). Did Jesus Exist? The Historical Argument for Jesus of Nazareth. HarperOne. ISBN 9780062204608. 
  56. ↑ "Forgery and Counterforgery". https://global.oup.com/academic/product/forgery-and-counterforgery-9780199928033. 
  57. ↑ "How Jesus Became God". https://www.harpercollins.com/products/how-jesus-became-god-bart-d-ehrman. 
  58. ↑ "Jesus Before the Gospels". https://www.harpercollins.com/products/jesus-before-the-gospels-bart-d-ehrman. 
  59. ↑ "The Triumph of Christianity". https://www.simonandschuster.com/books/The-Triumph-of-Christianity/Bart-D-Ehrman/9781501136719. 
  60. ↑ "Heaven and Hell". https://www.simonandschuster.com/books/Heaven-and-Hell/Bart-D-Ehrman/9781501136740. 
  61. ↑ "Journeys to Heaven and Hell". https://yalebooks.yale.edu/book/9780300271041/journeys-to-heaven-and-hell/. 
  62. ↑ "Armageddon". https://www.simonandschuster.com/books/Armageddon/Bart-D-Ehrman/9781982148003. 
  63. ↑ "Love Thy Stranger". https://www.simonandschuster.com/authors/Bart-D-Ehrman/570443930. 
  64. ↑ "The New Testament, 8th ed.". December 15, 2023. https://global.oup.com/ushe/product/the-new-testament-9780197754023. 
  65. ↑ "A Brief Introduction to the New Testament, 5th ed.". https://global.oup.com/academic/product/a-brief-introduction-to-the-new-testament-9780190089528. 
  66. ↑ "The Bible, 2nd ed.". https://global.oup.com/ushe/product/the-bible-9780190621315. 
  67. ↑ "The New Testament and Other Early Christian Writings". https://global.oup.com/ushe/product/the-new-testament-and-other-early-christian-writings-9780195154641. 
  68. ↑ "After the New Testament, 2nd ed.". https://global.oup.com/ushe/product/after-the-new-testament-100-300-ce-9780195398922. 
  69. ↑ "Christianity in Late Antiquity, 300–450 C.E.". https://global.oup.com/ushe/product/christianity-in-late-antiquity-300-450-ce-9780195154610. 
  70. ↑ "The Apostolic Fathers, Volume I". https://www.hup.harvard.edu/books/9780674996076. 
  71. ↑ "The Apostolic Fathers, Volume II". https://www.hup.harvard.edu/books/9780674996083. 
  72. ↑ "The Apocryphal Gospels". https://global.oup.com/academic/product/the-apocryphal-gospels-9780199732104. 
  73. ↑ "The Other Gospels". https://global.oup.com/academic/product/the-other-gospels-9780199335220. 
  74. ↑ "Didymus the Blind and the Text of the Gospels". https://www.bartehrman.com/didymus-the-blind-and-the-text-of-the-gospels/. 
  75. ↑ "The Text of the Fourth Gospel in the Writings of Origen". https://www.bartehrman.com/the-text-of-the-fourth-gospel-in-the-writings-of-origen/. 
  76. ↑ "The Text of the New Testament in Contemporary Research". https://www.eerdmans.com/9780802848246/the-text-of-the-new-testament-in-contemporary-research/. 
  77. ↑ "The Text of the New Testament in Contemporary Research, 2nd ed.". https://brill.com/edcollbook/title/22127. 
  78. ↑ "Studies in the Textual Criticism of the New Testament". https://brill.com/display/title/12022. 
  79. ↑ Ehrman, Bart D. (1983). "Jesus' Trial Before Pilate: John 18:28–19:16". Religion. doi:10.1177/014610798301300406. https://journals.sagepub.com/doi/10.1177/014610798301300406. Retrieved 27 September 2025. 
  80. ↑ Ehrman, Bart D. (1990). "Cephas and Peter". Journal of Biblical Literature 109: 463–474. https://scholarlypublishingcollective.org/sblpress/jbl/article/109/3/463/182131/Cephas-and-Peter. Retrieved 27 September 2025. 
  81. ↑ Ehrman, Bart D. (1993). "Heracleon, Origen, and the Text of the Fourth Gospel". Vigiliae Christianae 47: 105–118. 
  82. ↑ "Studies in the Textual Criticism of the New Testament". https://brill.com/display/title/12022. 
  83. ↑ "Textual Criticism chapter citations referencing Ehrman". https://brill.com/downloadpdf/display/book/9789004442337/BP000025.pdf. 
  84. ↑ "The Historical Jesus". https://www.wondrium.com/the-historical-jesus. 
  85. ↑ "Lost Christianities: Christian Scriptures and the Battles over Authentication". https://www.thegreatcourses.com/courses/lost-christianities-christian-scriptures-and-the-battles-over-authentication. 
  86. ↑ "From Jesus to Constantine: A History of Early Christianity". https://www.thegreatcourses.com/courses/from-jesus-to-constantine-a-history-of-early-christianity. 
  87. ↑ "After the New Testament: The Writings of the Apostolic Fathers". https://www.thegreatcourses.com/courses/after-the-new-testament-the-writings-of-the-apostolic-fathers. 
  88. ↑ "History of the Bible: The Making of the New Testament Canon". https://www.thegreatcourses.com/courses/history-of-the-bible-the-making-of-the-new-testament-canon. 
  89. ↑ "The New Testament". https://www.wondrium.com/the-new-testament. 
  90. ↑ "The Triumph of Christianity". https://www.thegreatcourses.com/courses/the-triumph-of-christianity. 
  91. ↑ "How Jesus Became God". https://www.thegreatcourses.com/courses/how-jesus-became-god. 
  92. ↑ "The Greatest Controversies of Early Christian History". https://www.thegreatcourses.com/courses/the-greatest-controversies-of-early-christian-history-6410. 
  93. ↑ "Online courses by Dr. Bart Ehrman". https://www.bartehrman.com/old-online-courses/. 
  94. ↑ "Online courses by Dr. Bart Ehrman". https://www.bartehrman.com/old-online-courses/. 
  95. ↑ "Online courses by Dr. Bart Ehrman". https://www.bartehrman.com/old-online-courses/. 
  96. ↑ "Online courses by Dr. Bart Ehrman". https://www.bartehrman.com/old-online-courses/. 
  97. ↑ "Online courses by Dr. Bart Ehrman". https://www.bartehrman.com/old-online-courses/. 
  98. ↑ "Online courses by Dr. Bart Ehrman". https://www.bartehrman.com/old-online-courses/. 
  99. ↑ "A New Course to Watch, In the Beginning". January 7, 2022. https://ehrmanblog.org/a-new-course-to-watch-live-remotely-in-the-beginning/. 
  100. ↑ "Online courses by Dr. Bart Ehrman". https://www.bartehrman.com/old-online-courses/. 
  101. ↑ "Online courses by Dr. Bart Ehrman". https://www.bartehrman.com/old-online-courses/. 
  102. ↑ "Online courses by Dr. Bart Ehrman". https://www.bartehrman.com/old-online-courses/. 
  103. ↑ "Traditional Canons of NT Textual Criticism, reference to Metzger and Ehrman 4th ed.". https://confessionalbibliology.com/wp-content/uploads/2015/08/TheTextOfNewTestament4thEdit.pdf. 
  104. ↑ Briefly reviewed in the May 30, 2022 issue of The New Yorker, p.69.

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