A tomb (from Ancient Greek: τύμβοςtumbos, meaning "mound" or "burial monument") is a repository for the remains of the dead. It may be above or below ground and can vary greatly in form, size, and cultural significance. Tombs are one of the oldest forms of funerary monuments, serving both as a means of final disposition and as expressions of religious belief, commemoration, and social status.[1]
Placing a body in a tomb can be called entombment, distinct from simpler burial practices. Tombs often involve architectural or artistic design and can become significant cultural or religious landmarks.[2]
Many early societies constructed tombs using earth, stone, and timber, often imbued with religious or ritual significance.
Tumulus (plural: tumuli): A mound of earth and stones raised over one or more graves. Known also as barrows, burial mounds, or kurgans, these can be found in Europe, Asia, and the Americas.[1]
Megalithic tomb: Constructed of large stones (megaliths) and originally covered by earth; includes dolmens and chamber tombs.[1]
Rock-cut tomb: Carved directly into solid rock, varying from simple caves to elaborate façades. Found in ancient Egypt, Lycia, and the city of Petra in Jordan.[3][4]
Pyramid: Monumental tombs or ceremonial structures, especially in Ancient Egypt and Mesoamerica. The Great Pyramid of Giza is the largest pyramid in the world by volume.[5][6]
Ship burial: A practice of placing the deceased in a ship along with grave goods, common among Vikings and Germanic peoples (e.g., the Oseberg Ship burial).[1]
Grave field: Large prehistoric cemeteries with multiple tombs, found in many early cultures.
Sarcophagus: A stone container for a body or coffin, often decorated with reliefs and inscriptions. Sarcophagi were prominent in Egypt, Greece, Rome, and Byzantium.[8][9]
Pillar tomb: A monumental grave marked by a pillar or column, common in parts of Africa and Arabia.[1]
Martyrium: A Christian building marking the site of a martyr’s tomb, often circular or polygonal, such as San Pietro in Montorio.[10]
Stećak: A monumental medieval tombstone richly decorated with reliefs, found in Bosnia and Herzegovina, Croatia, Montenegro, and Serbia.[11]
↑ 1.01.11.21.31.41.5Renfrew, Colin; Bahn, Paul (2012). Archaeology: Theories, Methods, and Practice. Thames & Hudson. ISBN 978-0500292105.
↑ 2.02.1Ariès, Philippe (1981). The Hour of Our Death. Vintage Books. ISBN 978-0394751566.
↑Lloyd, Alan B. (2010). A Companion to Ancient Egypt. Wiley-Blackwell. ISBN 978-1405155984.
↑Arnold, Dieter (1991). Building in Egypt: Pharaonic Stone Masonry. Oxford University Press. ISBN 978-0195063509.
↑ 5.05.1Hawass, Zahi (2003). The Treasures of the Pyramids. American University in Cairo Press. ISBN 978-9774248258.
↑Budge, E.A. Wallis (1967). The Egyptian Book of the Dead. Dover Publications. ISBN 978-0486218663.
↑ 7.07.17.2Curl, James Stevens (2002). The Egyptian Revival: Ancient Egypt as the Inspiration for Design Motifs in the West. Routledge. ISBN 978-0415243267.
↑ 8.08.1Boardman, John (1995). Greek Sculpture: The Classical Period. Thames & Hudson. ISBN 978-0500201985.
↑ 9.09.19.2Toynbee, Jocelyn M.C. (1971). Death and Burial in the Roman World. Johns Hopkins University Press. ISBN 978-0801839672.
↑ 10.010.110.210.310.4Brown, Peter (1981). The Cult of the Saints: Its Rise and Function in Latin Christianity. University of Chicago Press. ISBN 978-0226076225.
↑Bešlagić, Šefik (1982). Stećci: Kultura i umjetnost. Veselin Masleša.
↑ 12.012.1Elsner, Jas (1998). Imperial Rome and Christian Triumph: The Art of the Roman Empire A.D. 100–450. Oxford University Press. ISBN 978-0192842015.
↑Flood, Finbarr B. (2001). The Great Mosque of Damascus: Studies on the Makings of an Umayyad Visual Culture. Brill. ISBN 978-9004116380.
↑Grabar, Oleg (1996). The Shape of the Holy: Early Islamic Jerusalem. Princeton University Press. ISBN 978-0691038164.
↑Silverman, David P. (1991). Religion in Ancient Egypt: Gods, Myths, and Personal Practice. Cornell University Press. ISBN 978-0801483349.