Economy (religion)

Part of a series on the
Eastern Orthodox Church
Mosaic of Christ Pantocrator, Hagia Sophia
Overview
Structure Theology (History of theology) Liturgy Church history Holy Mysteries View of salvation View of Mary View of icons
Background Crucifixion / Resurrection / Ascension of Jesus Christianity Christian Church Apostolic succession Four Marks of the Church Orthodoxy
Organization Autocephaly Patriarchate Ecumenical Patriarch Episcopal polity Clergy Bishops Priests Deacons Monasticism Degrees of monasticism
Autocephalous jurisdictions Autocephalous Churches who are officially part of the communion: Constantinople Alexandria Antioch Jerusalem Russia Serbia Romania Bulgaria Georgia Cyprus Greece Poland Albania Czech Lands and Slovakia Autocephaly recognized universally de facto, by some Autocephalous Churches de jure: America Autocephaly recognized by Constantinople and 3 other Autocephalous Churches: Ukraine
Noncanonical jurisdictions Old Believers Spiritual Christianity True Orthodoxy Catacomb Church Old Calendarists American Orthodox Catholic Church American World Patriarchs National churches: Abkhazia Belarus Italy Montenegro North Macedonia Turkey Russian Orthodox Church in America Syncretic churches: Evangelical Orthodox Western Orthodoxy Celts France Gaul
Ecumenical councils First Seven Ecumenical Councils: First Second Third Fourth Fifth Sixth Seventh Other Ecumenical Councils: Eighth Ninth Other important councils: Quinisext Council Jassy Moscow Jerusalem
History Church Fathers Pentarchy Byzantine Empire Christianization of Bulgaria Christianization of Kievan Rus' Great Schism Russia Ottoman Empire North America Moscow–Constantinople schism 15th–16th c. 1996 2018
Theology History of Eastern Orthodox theology (20th century (Neo-Palamism)) Apophaticism Chrismation Contemplative prayer Essence vs. Energies Hesychasm Holy Trinity Hypostatic union Icons Metousiosis Mystical theology Nicene Creed Nepsis Oikonomia vs Akribeia Ousia Palamism Philokalia Phronema Sin Theosis Theotokos Differences from the Catholic Church Opposition to the Filioque Opposition to papal supremacy
Liturgy and worship Divine Liturgy Divine Services Akathist Apolytikion Artos Ectenia Euchologion Holy Water Iconostasis Jesus Prayer Kontakion Liturgical entrances Liturgical fans Lity Memorial service Memory Eternal Omophorion Orthodox bowing Orthodox marriage Praxis Paraklesis Paschal greeting Paschal Homily Paschal troparion Prayer rope Prosphora Russian bell ringing Semantron Sign of the cross Sticheron Troparion Vestments Use of incense
Liturgical calendar Paschal cycle 12 Great Feasts Other feasts: Feast of Orthodoxy Intercession of the Theotokos The four fasting periods: Nativity Fast Great Lent Apostles' Fast Dormition Fast
Major figures Athanasius of Alexandria Ephrem the Syrian Basil of Caesarea Cyril of Jerusalem Gregory of Nazianzus Gregory of Nyssa John Chrysostom Cyril of Alexandria John Climacus Maximus the Confessor John of Damascus Theodore the Studite Kassiani Cyril and Methodius Photios I of Constantinople Gregory Palamas
Other topics Architecture Encyclical of the Eastern Patriarchs Orthodox cross Saint titles Statistics by country
v t e

In the Eastern Orthodox Church, in Eastern and Latin Catholic churches,^[1] and in the teaching of the Church Fathers which undergirds the theology of those communions, economy or oeconomy (Greek: οἰκονομία, oikonomia) has several meanings.^[2] The basic meaning of the word is "handling" or "disposition" or "management" of a thing, or more literally "housekeeping", usually assuming or implying good or prudent handling (as opposed to poor handling) of the matter at hand. In short, economia is a discretionary deviation from the letter of the law in order to adhere to the spirit of the law and charity. This is in contrast to legalism, or akribia (Greek: ακριβεια), which is strict adherence to the letter of the law of the church.

Eastern Orthodoxy

Divine economy

The divine economy, in Eastern Orthodoxy, not only refers to God's actions to bring about the world's salvation and redemption, but to all of God's dealings with, and interactions with, the world, including the Creation.^{[3][verification needed]}

According to Lossky, theology (literally, "words about God" or "teaching about God") was concerned with all that pertains to God alone, in himself, i.e. the teaching on the Trinity, the divine attributes, and so on; but it was not concerned with anything pertaining to the creation or the redemption. Lossky writes: "The distinction between οικονομια [economy] and θεολογια [theology] [...] remains common to most of the Greek Fathers and to all of the Byzantine tradition. θεολογια [...] means, in the fourth century, everything which can be said of God considered in Himself, outside of His creative and redemptive economy. To reach this 'theology' properly so-called, one therefore must go beyond [...] God as Creator of the universe, in order to be able to extricate the notion of the Trinity from the cosmological implications proper to the 'economy.' "^[3]

Ecclesiastical economy

The Ecumenical Patriarchate considers that through "extreme oikonomia [economy]", those who are baptized in the Oriental Orthodox, Roman Catholic, Lutheran, Old Catholic, Moravian, Anglican, Methodist, Reformed, Presbyterian, Church of the Brethren, Assemblies of God, or Baptist traditions can be received into the Eastern Orthodox Church through the sacrament of Chrismation and not through re-baptism.^[4]

Canon law

In the canon law of the Eastern Orthodox Church, the notions of akriveia and economia (economy) also exist. Akriveia, which is harshness, "is the strict application (sometimes even extension) of the penance given to an unrepentant and habitual offender." Economia, which is sweetness, "is a judicious relaxation of the penance when the sinner shows remorse and repentance."^[5]

Catholicism

According to the Catechism of the Catholic Church:^[6]

The Fathers of the Church distinguish between theology (theologia) and economy (oikonomia). "Theology" refers to the mystery of God's inmost life within the Blessed Trinity and "economy" to all the works by which God reveals himself and communicates his life. Through the oikonomia the theologia is revealed to us; but conversely, the theologia illuminates the whole oikonomia. God's works reveal who he is in himself; the mystery of his inmost being enlightens our understanding of all his works. So it is, analogously, among human persons. A person discloses himself in his actions, and the better we know a person, the better we understand his actions.

See also

• The Economy of God
• Economy of Salvation
• Dispensation (Catholic Church)

References

0.00 (0 votes) Original source: https://en.wikipedia.org/wiki/Economy (religion). Read more