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An explanation is a set of statements usually constructed to describe a set of facts that clarifies the causes, context, and consequences of those facts. It may establish rules or laws, and clarifies the existing rules or laws in relation to any objects or phenomena examined.[1]
In philosophy, an explanation is a set of statements which render understandable the existence or occurrence of an object, event, or state of affairs. Among its most common forms are:
Explanations of human behavior usually rely to the subject’s beliefs, desires and other relevant facts. They operate under the assumption that the behavior in question is rational to some extent. Thus an explanation of why the subject removed his coat might cite the fact that he felt hot and desired to feel cooler, and believed that he would feel cooler if he took off his coat.[2]
The recent discussions presuppose that science offers explanations (rather than mere description) and that the task of a theory or model of scientific explanation is to outline the structure of such explanations. It is thus assumed that there is a single kind or form of explanation that is “scientific”. In fact, the notion of “scientific explanation” suggests a contrast between those "explanations", that are characteristic of "science" and those which are outside the science, and second a contrast between "explanation" and something else.
However, the tendency in much of the recent philosophical literature has been to assume that there is a substantial continuity between the sorts of explanations found in science and at least some forms of explanation found in more ordinary non-scientific contexts, with the latter embodying in a more or less inchoate way features that are present in a more detailed, precise, rigorous etc. form in the former. It is further assumed that it is the task of a theory of explanation to capture what is common to both scientific and at least some more ordinary forms of explanation.[3]
A notable theory of scientific explanation is Hempel's Deductive-nomological model. This model has been widely criticized[by whom?] but it is still the starting point for discussion of most theories of explanation.
The difference between explanations and arguments reflects a difference in the kind of question that arises. In the case of arguments, we start from a doubted fact, which we try to support by arguments. In the case of explanations, we start with an accepted fact, the question being why is this fact or what caused it. The answer here is the explanation.[4]
Arguments and explanations largely resemble each other in rhetorical use. This is the cause of much difficulty in thinking critically about claims. There are several reasons for this difficulty.
There are many and varied events, objects, and facts which require explanation. So too, there are many different things that can be used to explain something. Aristotle recognized four archetypes of explanation. These were thought, since even more ancient times, to be universal and unique 'kinds' of explanation that comprise all ways of explaining something. However, there is much confusion about their precise definition and how they relate to each other. Types of explanation involve appropriate types of reasoning, such as Deductive-nomological, Functional, Historical, Psychological, Reductive, Teleological, Methodological explanations.[1]