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Raga (Buddhism)

Topic: Philosophy

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Translations of
raga
Englishgreed, sensuality, desire, attachment or excitement for sensory objects, lust, sexual desire, passion
Sanskritराग (rāga)
Paliलोभ (lobha)
Burmeseလောဘ (ရာဂ)
Chinese貪 (T) / 贪 (S)
Japanese貪
(rōmaji: ton)
Khmerរាគៈ​ , រាគ , លោភៈ , លោភ
(UNGEGN: Reakeak, Reak, Lopheak, Lorp)
Korean탐
(RR: tam)
Tibetanའདོད་ཆགས་
(Wylie: ‘dod chags;
THL: döchak)
Thaiราคะ
(RTGS: rakha)
Glossary of Buddhism

Raga (Sanskrit, also rāga; Pali lobha; Tibetan: 'dod chags) is a Buddhist concept of character affliction or poison referring to any form of "greed, sensuality, lust, desire" or "attachment to a sensory object".[1][2][3] Raga (lobha) is identified in the following contexts within the Buddhist teachings:[4]

  • One of the three poisons within the Mahayana Buddhist tradition.
  • One of the three unwholesome roots within the Theravada Buddhist tradition
  • One of the six root kleshas within the Mahayana Abhidharma teachings
  • One of the fourteen unwholesome mental factors within the Theravada Abhidharma teachings

Definitions

Rāga literally means "color or hue" in Sanskrit, but appears in Buddhist texts as a form of blemish, personal impurity or fundamental character affliction.[5][6] As a philosophical concept, the term refers to "greed, sensuality, desire" or "attachment to a sensory object".[1] It includes any form of desire including sexual desire and sensual passion, as well as attachments to, excitement over and pleasure derived from objects of the senses.[5] Some scholars render it as "craving".[7]

Raga is one of three poisons and afflictions, also called the "threefold fires" in Buddhist Pali canon,[8] that prevents a being from reaching nirvana.[9][10] To extinguish all "Raga" (greed, lust, desire, attachment) is one of the requirements of nirvana (liberation) in Buddhism.[8]

The Abhidharma-samuccaya states:

What is craving (raga)? It is attachment to the three realms of existence. Its function consists of engendering suffering.[7]

Raga is said to arise from the identification of the self as being separate from everything else.[11] This mis-perception or misunderstanding is referred to as avidya (ignorance).

See also

References

  1. ↑ 1.0 1.1 Robert E. Buswell Jr.; Donald S. Lopez Jr. (2013). The Princeton Dictionary of Buddhism. Princeton University Press. pp. 59, 68, 589. ISBN 978-1-4008-4805-8. https://books.google.com/books?id=DXN2AAAAQBAJ. 
  2. ↑ Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. p. 567. ISBN 978-81-208-1144-7. https://books.google.com/books?id=0Guw2CnxiucC&pg=PA362. 
  3. ↑ Damien Keown (2004). A Dictionary of Buddhism. Oxford University Press. pp. 8, 47, 143. ISBN 978-0-19-157917-2. https://books.google.com/books?id=985a1M7L1NcC. 
  4. ↑ Guenther (1975), Kindle Locations 715-718.
  5. ↑ 5.0 5.1 David Webster (2005). The Philosophy of Desire in the Buddhist Pali Canon. Routledge. pp. 100–101. ISBN 978-0-415-34652-8. https://books.google.com/books?id=GLPGFoLED7sC. 
  6. ↑ Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. pp. 214, 567. ISBN 978-81-208-1144-7. https://books.google.com/books?id=0Guw2CnxiucC&pg=PA362. 
  7. ↑ 7.0 7.1 Asaṅga; Walpola Rahula; Sara Boin-Webb (2001). Abhidharmasamuccaya: The Compendium of the Higher Teaching. Jain Publishing. p. 11. ISBN 978-0-89581-941-3. https://books.google.com/books?id=ck4BrBqBdYIC. 
  8. ↑ 8.0 8.1 Frank Hoffman; Deegalle Mahinda (2013). Pali Buddhism. Routledge. pp. 106–107. ISBN 978-1-136-78553-5. https://books.google.com/books?id=pSNeAgAAQBAJ. 
  9. ↑ David Webster (2005). The Philosophy of Desire in the Buddhist Pali Canon. Routledge. p. 2–3. ISBN 978-0-415-34652-8. https://books.google.com/books?id=GLPGFoLED7sC. 
  10. ↑ Thomas William Rhys Davids; William Stede (1921). Pali-English Dictionary. Motilal Banarsidass. p. 362. ISBN 978-81-208-1144-7. https://books.google.com/books?id=0Guw2CnxiucC&pg=PA362. 
  11. ↑ Ringu Tulku (2005), p. 29

Sources

  • Ajahn Sucitto (2010). Turning the Wheel of Truth: Commentary on the Buddha's First Teaching. Shambhala.
  • Goleman, Daniel (2008). Destructive Emotions: A Scientific Dialogue with the Dalai Lama. Bantam. Kindle Edition.
  • Guenther, Herbert V. & Leslie S. Kawamura (1975), Mind in Buddhist Psychology: A Translation of Ye-shes rgyal-mtshan's "The Necklace of Clear Understanding" Dharma Publishing. Kindle Edition.
  • Kunsang, Erik Pema (translator) (2004). Gateway to Knowledge, Vol. 1. North Atlantic Books.
  • Leifer, Ron (1997). The Happiness Project. Snow Lion.
  • Ringu Tulku (2005). Daring Steps Toward Fearlessness: The Three Vehicles of Tibetan Buddhism, Snow Lion.

External links




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