Many of the Greek deities are known from as early as Mycenaean (Late Bronze Age) civilization. This is an incomplete list of these deities[n 1] and of the way their names, epithets, or titles are spelled and attested in Mycenaean Greek, written in the Linear B[n 2] syllabary, along with some reconstructions and equivalent forms in later Greek.
Dipsioi - perhaps "the Thirsty and hence the Dead Ones"; perhaps related to Thessalian month Dipsos, meaning obscure (Linear B: ๐๐ ๐ฏ๐๐, di-pi-si-jo-i)[14][27][28][29][30][n 12]
Drimios - unknown, in later times, son of Zeus, perhaps a predecessor of Apollo (Linear B: ๐๐ช๐๐, di-ri-mi-jo)[14][29][32][n 8][n 13][n 14]
Enesidaon - possibly a theonym; possibly an epithet of Poseidon, assumed to mean "Earthshaker" or something similar (Linear B: ๐๐๐ฏ๐ ๐๐, e-ne-si-da-o-ne)[2][32][36][n 10][n 15][n 16]
Enyalius - a later epithet of Ares (Linear B: ๐๐๐ท๐ช๐, e-nu-wa-ri-jo)[2][14][23][29]
Hephaestus - regarded as indirectly attested by the name *Haphaistios or *Haphaistion, presumed to be a theophoric name (Linear B: ๐๐๐๐ด๐, a-pa-i-ti-jo)[22][24][39]
Wanax - "the King"; in this case, it is considered to be a theonym in the dative case, perhaps as an epithet of Poseidon (Linear B: ๐ท๐๐๐ณ, wa-na-ka-te)[14][29][69][n 23][n 24]
Zeus - God of the sky (Linear B: ๐๐ธ, di-we, ๐๐บ, di-wo)[14][72][73]
Diktaios - local epithet of Zeus on Crete (Linear B: ๐๐๐ฒ๐ ๐๐ธ, di-ka-ta-jo di-we)[1][14][74][75][n 25][n 26]
Diwia - possibly the female counterpart of Zeus, possibly Dione in later Greek (Linear B: ๐๐๐, di-u-ja, ๐๐น๐, di-wi-ja)[2][14][16][29]
Doqeia(?) - possibly an unknown goddess but could be only a feminine adjective (Linear B: ๐๐ค๐, do-qe-ja)[81][82][83][n 27]
Eileithyia - attested in the Cretan Eleuthia form; perhaps Minoan in origin (Linear B: ๐๐ฉ๐๐ด๐, e-re-u-ti-ja)[2][14][85][86][87]
Eos - perhaps attested through a personal name แผฯohฮนฮฟฯ related to the word for dawn, or dative form ฤwลiลi (Linear B: ๐๐บ๐๐, a-wo-i-jo).[n 28][n 29][89][90][91][92][93][94]
Erinyes - both forms of the theonym are considered to be in the singular, Erinys (Linear B: ๐๐ช๐, e-ri-nu, ๐๐ช๐๐ธ, e-ri-nu-we)[1][14][52][95][96][n 30]
Iphemedeia - theonym; probably variant form of Iphimedia, name of a mythological person found in Homer's Odyssey (Linear B: ๐๐๐๐๐, i-pe-me-de-ja)[14][16][29][99]
Mater Theia - possibly "Mother of the Gods" or mother goddess (Linear B: ๐๐ณ๐ฉ๐๐ณ๐๐, ma-te-re,te-i-ja)[14][109][110][n 34]
Pipituna - Reconstructed as *ฮ ฮฏฯฯฯ ฮฝฮฝฮฑ (Pรญptynna),[113] unknown deity, considered to be Pre-Greek or Minoan (Linear B: ๐ ๐ ๐ถ๐, pi-pi-tu-na)[1][2][14][30][32][114][115][n 35]
Posidaeia - probably the female counterpart to Poseidon (Linear B: ๐ก๐ฏ๐ ๐๐, po-si-da-e-ja)[14][16][n 8]
Potnia - โMistressโ or โLadyโ; may be used as an epithet for many deities, but also shows up as a single deity (Linear B: ๐ก๐ด๐๐, po-ti-ni-ja)[14][117][118][119][n 10]
Potnia Athena - or Potnia of At(h)ana (Athens(?)); reference of the latter is uncertain (Linear B: ๐๐ฒ๐๐ก๐ด๐๐, a-ta-na-po-ti-ni-ja)[2][14][110][n 36]
Potnia Hippeia - Mistress of the Horses; later epithet of Demeter and Athena (Linear B: ๐ก๐ด๐๐๐๐๐ค๐, po-ti-ni-ja,i-qe-ja)[14][110][n 37][n 38]
Potnia of Sitos - Mistress of Grain, Bronze Age predecessor or epithet of Demeter (Linear B: ๐ฏ๐ต๐ก๐ด๐๐, si-to-po-ti-ni-ja)[14][81][110][121][n 39]
Potnia of the Labyrinth (Linear B: ๐ ๐๐ช๐ต๐๐๐ก๐ด๐๐, da-pu2-ri-to-jo,po-ti-ni-ja)[2][14][29][110]
Potnia, at Thebes, of no attested name or title, other than that offers are made to her house, her premises (Linear B: ๐ก๐ด๐๐๐๐บ๐๐, po-ti-ni-ja,wo-ko-de)[14][22][29][123][124][n 40]
Potnia, of unidentified Pylos sanctuary - unknown local(?) goddess of pa-ki-ja-ne (*Sphagianes?) sanctuary at Pylos (Linear B: ๐ก๐ด๐๐, po-ti-ni-ja)[110][126][127][n 8][n 41][n 42]
Potnia, of uncertain A place or epithet (Linear B: ๐ก๐ด๐๐๐๐๐ฏ๐น๐, po-ti-ni-ja,a-si-wi-ja)[14][132][n 43][n 44]
Potnia, of unknown E place or epithet (Linear B: ๐๐ฉ๐น๐๐ก๐ด๐๐, e-re-wi-jo-po-ti-ni-ja)[81][n 45]
Potnia, of unknown N place or epithet (Linear B: ๐๐บ๐๐๐๐ก๐ด๐๐, ne-wo-pe-o,po-ti-ni-ja)[14][81]
Potnia, of unknown U place or epithet (Linear B: ๐๐ก๐๐ก๐ด๐๐, u-po-jo-po-ti-ni-ja)[14][81][n 46]
Potnia, of unknown ? place or epithet (Linear B: ๐๐๐ฏ๐๐ก๐ด๐๐, (?)-a-ke-si,po-ti-ni-ja)[81][n 47]
Preswa(?) - generally interpreted as a dove goddess or an early form of Persephone (Linear B: ๐๐ฉ๐, pe-re-*82 or pe-re-swa)[14][16][107][136]
Qowia(?) - unknown deity, possibly meaning โShe of the Cow(s)" (Linear B: ๐ฆ๐น๐, qo-wi-ja)[16][71][81][n 8][n 50][n 51]
Wanasso(?) - "the Two Queens", possibly Demeter and Persephone, *wanassojin(?) regarded as a dative dual form (Linear B: ๐ท๐๐ฐ๐, wa-na-so-i)[14][29][126][144][n 23][n 24][n 52]
Pantheon
Pantes Theoi - a special invocation "to All the Gods", irrespectively of sex, etc.; recurrently attested at Knossos (Linear B : ๐๐ฏ๐ณ๐๐, pa-si-te-o-i)[2][33][147][148][n 53][n 54][n 55]
Heroes, mortals and other entities or concepts
Proteus - could be the theonym of the sea-god Proteus, but probably just the anthroponym of a nobleman (Linear B: ๐ก๐ซ๐ณ๐, po-ro-te-u)[150][151][152]
Possible deities
Deities speculated to have been worshipped but without hitherto attestation in the Linear B tablets
A possible sun goddess, predecessor to Helios and possibly related to Helen.[153][page needed][n 56] No unambiguous attestations of words for "sun" have been found yet, though the Mycenaean word for "sun" is reconstructed as *hฤwรฉlios.
โThis list includes deities which in later Greek times and sources were thought of as semigods or mortal heroes. Scholars assign to attested words in Linear B a possibility or probability, sometimes controversially, of being a theonym or an anthroponym, a toponym, etc.; Mycenaean Linear B sources are often damaged inscriptions bearing lacunae, and in any case, they are too few to enable classifications with certainty. Finally there is a list of attested words which seem to refer to mortals or whose reference is unclear, yet they may have a connection to religion or to a divine or heroic figure of later times.
โThe names/words in Linear B and the transliteration thereof are not necessarily in the nominative case and also not necessarily of said gods per se, as e.g. in the case of Hephaestus.
โFound on the KN Fp 1 and KN Fp 13 tablets.[6][7]
โThe inscriptions read that the offers are made to her, thus they could refer to a goddess; this is not though, what modern scholars seem to believe.
โThe first cited form could just be an instance of a scribe forgetting to write the word-separator sign ๐ between two words. In that case *Anemohiereia should be instead read as *Anemon Hiereia also.
โCf. the nouns ฮดฮตฯฯฯฯฮทฯ, ฮดฯฮผฮฟฯ, ฯฯฯฮนฯ;[19] whence despot in English;[20] in an etymological sense, it literally means "master of the house" and is related to potnia.
โ 10.010.110.210.3The word Poseidon (ฮ ฮฟฯฮตฮนฮดแฟถฮฝ; variant forms include ฮ ฮฟฯฮตฮนฮดฮฌฯฮฝ, the former's final syllable being a synaeresis of the latter's final two) itself, could be connected in an etymological sense - cf. ฯฯฯฮนฯ - to Despotas (if indeed this is the correct reading-interpretation of do-po-ta) and Potnia;[29] likewise compare the same word in connection to Ge-Gaia (hence possibly to Ma Ga) and the possible Enesidaon and other undoubted later-times epithets of him, in consideration of the word-endings, etc.. Moreover some scholars have connected - in a similar manner to the one of Poseidon - Demeter to "Earth" via the De (Da; considered in this case as Pre-Greek and as meaning "Earth") syllable, the goddess thus viewed as representing Da-Mater, "Mother Earth" or similar; others on the other hand have interpreted Demeter's Da syllable as related to domos (i.e. to be Indo-European), interpreting her name as "Mother of the House", creating thus an etymological connection to Despotas and Potnia. ร propos, some scholars have considered the attested, on the PY En 609 tablet,[54] Mycenaean word ๐ ๐๐ณ, da-ma-te, as reading Demeter, but the view isn't widely held anymore; the former is indeed thought to be connected to domos, etc, but it is believed to probably be a form of, or something similar to, ฮดฮฌฮผฮฑฯ.[55][56][57][58]
โAccording to Chadwick,[22] "Dionysos surprisingly appears twice at Pylos, in the form Diwonusos, both times irritatingly enough on fragments, so that we have no means of verifying his divinity". This old view can be found reflected in other scholars[23] but this has changed after the 1989-90 Greek-Swedish excavations at Kastelli Hill, Chania, unearthed the KH Gq 5 tablet.[14][24][25][26]
โHiller's[2] or Schofield's[23]pa-ja-wo is not actually attested per se; the word actually attested on the damaged KN V 52 tablet and the fragments thereof, reads pa-ja-wo-ne; the latter would be the dative case form of the former.[50][51]
โFound on the PY Tn 316 and PY Fr 1204 tablets.[17][62]
โIt is generally thought to be connected to ฯฯฮนฯฮฌฯฮฟฯฮตฯ, i.e. the "collective, anonymous family ancestors",[60][66][67] but it could perhaps instead refer to Triptolemus, himself possibly "a โhypostasisโ of Poseidon".[66][68]
โ 23.023.1The King and the Two Queens are sometimes attested on tablets together, in the offerings or the libations to them; forms of both "the King" and "the Two Queens" are in the dative case. An example of said concurrent attested worship is the PY Fr 1227 tablet.[70]
โ 24.024.1On the other hand, there are scholars who have argued that "the King" and "the Two Queens" are not theonyms, that they simply refer to mortal royalty.[71]
โSee the noun ฯแฟฯฮฟฯ and the epithet ฮฃฮนฯฯ.[122]
โSaid Potnia or Potnia in general is found on only one table at Thebes: TH Of 36.[125] Her premises, her house is thought to have been her shrine.[22][123]
โThe word, on the same tablet, ๐ก๐ฉ๐, po-re-na, *phorenas, understood to mean "those brought or those bringing" (it actually reads ๐ก๐ฉ๐๐ค, po-re-na-qe, but a postfixed ๐ค, qe, is usually a conjunction; cf. ฮบฮฑฮฏ, ฯฮต, and Latinet, qve),[128][129] has been interpreted by some scholars as evidence of human sacrifice at said sanctuary:[130] "According to this interpretation, the text of Tn 316 was written as one of many extreme emergency measures just before the destruction of the palace. Tn 316 would then reflect a desperate, and abnormal, attempt to placate divine powers through the sacrifice of male victims to male gods and female victims to female gods".[131]
โThe nominative case form of the place (i.e. of the sanctuary) is ๐๐๐๐, pa-ki-ja-ne; it is also found in other forms, including derivative words; the specific form found on the PY Tn 316 tablet is ๐๐๐๐ฏ, pa-ki-ja-si, i.e. possibly its locative plural form.[127]
โPossibly an ethnic or geographic adjective of Asia understood in this context as referring to Lydia or the Assuwa league; i.e. in the sense of, or similar to, Anatolia.[132]
โAlso attested once on the PY 1219 table as ๐ท๐๐ฐ๐, wa-no-so-i.[145][146]
โThis term is for example found, on the Kn Fp 1 and KN Fp 13 tablets.[6][7]
โIt should be made clear that an absence of offerings, in parallel, to explicitly named deities or people (like priests or priestesses) on relevant attested inscriptions, does not necessarily follow from the presence of this special dedication; for example, the Kn Fp 1 inscription also includes, among others, offerings to Zeus Diktaios, Pade, Erinys and Anemon Hiereia.
โThe words are two - despite the lack of a separator symbol - and in the dative plural case; their reconstructed form is *pansi tสฐeoihi; see the words ฯแพถฯ, ฮธฮตฯฯ.[33][112][149]
โBeekes, Robert (2010). "E.g., s.v. ฮณฮฑแฟฮฑ, ฮดฮฌฮผฮฑฯ, ฯฯฯฮนฯ, ฮฮทฮผฮฎฯฮทฯ". Etymological Dictionary of Greek. With the assistance of Lucien van Beek. In two volumes.. Leiden, Boston. ISBN9789004174184.
โPeters, Martin (2002), "Aus der Vergangenheit von Heroen und Ehegรถttinnen", in Fritz, Matthias; Zeifelder, Susanne (in de), Novalis Indogermanica: Festschrift fรผr Gรผnter Neumann zum 80. Geburstag, Grazer vergleichende Arbeiten, Graz: Leykam, pp. 357โ380, ISBN3701100322.
โPalaima, Thomas G. (2008). "DAIS The Aegean Feast. Proceedings of the 12th International Aegean Conference". in Hitchcock, Louise A.; Laffineur, Robert; Crowley, Janice. 12th International Aegean Conference. University of Melbourne. Liรจge, Austin. 383โ389.
โBernabรฉ, Alberto; Lujรกn, Eugenio R. Introducciรณn al Griego Micรฉnico: Gramรกtica, selecciรณn de textos y glosario. Monografรญas de Filologรญa Grega Vol. 30. Zaragoza: Prensas de la Universidad de Zaragoza. 2020. p. 234.
โLujรกn, Eugรฉnio R. "Los temas en -s en micรฉnico". In: Donum Mycenologicum: Mycenaean Studies in Honour of Francisco Aura Jorro. Edited by Alberto Bernabรฉ and Eugenio R. Lujรกn. Bibliothรจque des cahiers de L'Institut de Linguistique de Louvain Vol. 131. Louvain-la-Neuve; Walpole, MA: Peeters. 2014. p. 68.
โLejeune, Michel. "Une prรฉsentation du Mycรฉnien". In: Revue des รtudes Anciennes. Tome 69, 1967, nยฐ 3–4. p. 281. [DOI: https://doi.org/10.3406/rea.1967.3800]; www.persee.fr/doc/rea_0035-2004_1967_num_69_3_3800
โNakassis, Dimitri. "Labor and Individuals in Late Bronze Age Pylos". In: Labor in the Ancient World. Edited by Piotr Steinkeller and Michael Hudson. Dresden: ISLET-Verlag. 2015 [2005]. p. 605. ISBN:978-3-9814842-3-6.
โDavies, Anna Morpurgo (1972). "Greek and Indo-European semiconsonants: Mycenaean u and w". In: Acta Mycenaea, vol. 2 (M.S. Ruipรฉrez, ed.). Salamanca: Universidad de Salamanca. p. 93.
โJorro, Francisco Aura. "Reflexiones sobre el lรฉxico micรฉnico" In: Conuentus Classicorum: temas y formas del Mundo Clรกsico. Coord. por Jesรบs de la Villa, Emma Falque Rey, Josรฉ Francisco Gonzรกlez Castro, Marรญa Josรฉ Muรฑoz Jimรฉnez, Vol. 1, 2017, pp. 307. ISBN:978-84-697-8214-9.
โChadwick, John, and Lydia Baumbach. "The Mycenaean Greek Vocabulary". In: Glotta 41, no. 3/4 (1963): 198. Accessed March 12, 2021. http://www.jstor.org/stable/40265918.
โBartonฤk, Antonรญn (2002). "2. Substantiva und Adjektiva der I., II. und III. Deklination: I. Deklination (Substantiva)". Handbuch des mykenischen Griechisch. Heidelberg: Universitรคtsverlag C. WINTER. pp. 165โ6. ISBN3825314359.
โVentris and Chadwick (1973), Mycenaean Vocabulary wa-no-so-i.
โKristiansen, Kristian; Larsson, Thomas B. (2005). The Rise of Bronze Age Society: Travels, Transmissions and Transformations. Cambridge University Press.
Sources
Books
Ventris, Michael; Chadwick, John (1973). Documents in Mycenaean Greek: Three Hundred Selected Tablets from Knossos, Pylos, and Mycenae. Cambridge, UK: Cambridge University Press. ISBN9780521085588.
Deger-Jalkotzy, Sigrid; Lemos, Irene S., eds (2006). "Ancient Greece: From the Mycenaean Palaces to the Age of Homer". Edinburgh Leventis Studies 3. Edinburgh: Edinburgh University Press. ISBN0748618899.
Sacconi, A., ed (2008). "Colloquium romanum: The Shepherds in the Cn Series at Pylos; M. Lindgren, Use of the Cypriot Syllabary in a Multicultural Surrounding; S. Lupack, the Northeast Building of Pylos and an 1281; M. Marazzi, Il "sistema" Argolide: l'Organizzazione territoriale del golfo argolideo; M. Meier-Brรผgger, Une lecture en langue mycรฉnienne des textes de la sรฉrie Ta de Pylos; T. Meissner, Notes on Mycenaean Spelling; A. Michailidou, Late Bronze Age Economy: Copper". XII colloquio internazionale di micenologia. Rome. et al. Eds. Pisa and Rome. ISBN9788862270564.
Duev, Ratko. "di-wi-ja and e-ra in the Linear B texts". In: Pierre Carlier, Additional editors: Charles De Lamberterie, Markus Egetmeyer, Nicole Guilleux, Franรงoise Rougemont and Julien Zurbach (editors). รtudes mycรฉniennes 2010. Actes du XIIIe colloque international sur les textes รฉgรฉens, Sรจvres, Paris, Nanterre, 20-23 septembre 2010. Biblioteca di Pasiphae. 10. Pisa; Roma: Fabrizio Serra editore, 2012. pp. 195โ205. ISBN:9788862274722
Flouda, Georgia. โThe Goddess Eileithyia in the Knossian Linear B Tabletsโ. In: Honors to Eileithyia at Ancient Inatos: The Sacred Cave of Eileithyia at Tsoutsouros. Crete: Highlights of the Collection. Edited by Athanasia Kanta et al., INSTAP Academic Press, 2022. pp. 33โ36, https://doi.org/10.2307/j.ctv2f4v5x3.12. Accessed 10 Apr. 2022.
Morris, S.P. (2001). Laffineur, R.; Hรคgg, R.. eds. "Potnia Aswiya: Anatolian Contributions to Greek Religion". Aegaeum (Belgium) 22: Potnia. Deities and Religion in the Aegean Bronze Age. Proceedings of the 8th International Aegean Conference; Gรถteborg, Gรถteborg University: 423โ434.
Sergent, Bernard (1990). "Hรฉortologie du mois Plowistos de Pylo". Dialogues d'histoire ancienne16 (1): 175โ217. doi:10.3406/dha.1990.1464.
Wachter, Rudolf. "Homeric โ Mycenaean Word Index (MYC)". In: Prolegomena. Edited by Joachim Latacz, Anton Bierl and Stuart Douglas Olson [English Edition]. Berlin, Mรผnchen, Boston: De Gruyter, 2015. pp. 236โ258. https://doi.org/10.1515/9781501501746-015
0.00
(0 votes)
Original source: https://en.wikipedia.org/wiki/List of Mycenaean deities. Read more