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Majus

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Short description: Term for Zoroastrians


Majūs (Arabic: مجوس) or Magūs (Persian: مگوش) was originally a term meaning Zoroastrians[1] (and specifically, Zoroastrian priests). It was a technical term, meaning magus,[2][3] and like its synonym gabr (of uncertain etymology) originally had no pejorative implications.[4] It is also translated as "fire worshipper".[5]

The term is originated from the Persian word Magūsh (Persian: مگوش), then translated into the Greek language pronounced as Magoi (Greek: μάγοι), then to (Roman Latin: Magūs) which has mentioned in Matthew 2.[6] The Arabs pronounced the word as Majūs (Arabic: مجوس) due to lack of voiced velar plosive in the Arabic. The word is mentioned in the Quran at 22:17 which says "Indeed, those who have believed and those who were Jews and the Sabians and the Christians and the Magians and those who associated with Allah - Allah will judge between them on the Day of Resurrection. Indeed Allah is, over all things, Witness".[7][8]

They are also mentioned by Ibn al-Jawzi in his famous work Talbis Iblis (The Devil's Deceptions).[9],

The term was also used to describe the Vikings.[10]

In the 1980s, majus was part of Iraqi propaganda vocabulary of the Iran–Iraq War to refer to Iranians in general. "By referring to the Iranians in these documents as majus, the security apparatus [implied] that the Iranians [were] not sincere Muslims, but rather covertly practice their pre-Islamic beliefs. Thus, in their eyes, Iraq’s war took on the dimensions of not only a struggle for Arab nationalism, but also a campaign in the name of Islam."[11]

Today the term majus is distinct from Arabic kafir "unbeliever". Persian gabr is no longer synonymous with majus.[4] Subsequent usage by Sunnis against Shi'ites has meant that some people view the term as Anti-Shia.[12]

See also

References

  1. Curtis, Vesta Sarkhosh & Stewart, Sarah (eds.) (1995). Birth of the Persian Empire: The Idea of Iran, Volume I. London: I. B. Tauris. p. 92. ISBN 978-1-84511-062-8. 
  2. Steingass, Francis Joseph, ed (1892). "Majūs". A Comprehensive Persian-English dictionary, including the Arabic words and phrases to be met with in Persian literature. London: Routledge & K. Paul. https://dsal.uchicago.edu/cgi-bin/philologic/getobject.pl?c.6:1:824.steingass.201687.  p. 1179.
  3. See also: references to Majus/Magi in academic publications
  4. 4.0 4.1 "Gabr". Encyclopedia Iranica. 10. Costa Mesa: Mazda. 2001. http://www.iranica.com/articles/v10f3/v10f311.html. 
  5. Ashton, Nigel John; Gibson, Bryan R. (2013). The Iran-Iraq War: New International Perspectives. Routledge. p. 19. ISBN 978-0-415-68524-5. https://books.google.com/books?id=s1yz8zxs7NIC&pg=PA19. Retrieved 18 August 2017. 
  6. Matthew 2 - biblehub
  7. "Magians - Ontology of Quranic Concepts from the Quranic Arabic Corpus". http://corpus.quran.com/concept.jsp?id=magians. 
  8. Muslim Perceptions of Other Religions: A Historical Survey. Oxford University Press file p. 22 and 218. Jacques Waardenburg (1999). ISBN:0-19-510472-2
  9. Talbis Iblis (The Devil's Deceptions) by Ibn al-Jawzi
  10. Vikings In The South: Voyages To Iberia And The Mediterranean
  11. Al-Marashi, Ibrahim (2000). "The Mindset of Iraq's Security Apparatus". Intelligence and National Security 18 (3): 5. doi:10.1080/02684520412331306900. 
  12. Rumi, Raza (May 2015). "The Prospects for Reform in Islam". Current Trends in Islamist Ideology 18: 85–103. https://www.hudson.org/research/11172-the-prospects-for-reform-in-islam. Retrieved 3 April 2018. 




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