This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not romanised. Sometimes additional translation or interpretation notes are added, with references to similar verses elsewhere, or in-depth articles on the topic in question.
Deuteronomy 5:11, see also Thou shalt not take the name of the Lord thy God in vain
לֹ֤א יְנַקֶּה֙ יְהוָ֔ה, lō yə-naq-qeh Yah-weh, 'Yahweh will not acquit / leave unpunished / hold guiltless' – WLC[1]
μὴ καθαρίσῃ Κύριος, '[the] Lord shall not cleanse' – LXXSwete[2] LXXRahlfs.[3] κᾰθᾰρός ("clean, pure") is the origin of the terms catharsis and Catharism.
μὴ καθαρίσῃ Κύριος ὁ Θεός σου, '[the] Lord your God shall not cleanse' – Brenton[8]
μὴ καθαρίσει Κύριος ο θεός σου, '[the] Lord your god shall not cleanse' – ABP[5]
non erit impunitus, '[he] will not be unpunished' – VgColunga&Turrado[6]. impunitus is the root of the term impunity.
Compare Exodus 20:7.
Deuteronomy 5:14, see also Remember the sabbath day, to keep it holy
וְגֵרְךָ֖֙ אֲשֶׁ֥֣ר בִּשְׁעָרֶֽ֔יךָ ׃, wə-ḡê-rə-ḵā ’ă-šer biš-‘ā-re-ḵā,, 'your stranger/sojourner who [is] within your gates' – WLC[1]
καὶ (ὁ) προσήλυτος ὁ παροικῶν ἐν σοί., 'and the proselyte/convert the [one] sojourning among you.' – LXXSwete[2] LXXRahlfs[3] Brenton (no 'ὁ') [8] ABP[5]
et peregrinus qui est intra portas tuas., 'and [the] traveller who is within your gates.' – VgColunga&Turrado[6]
Compare Exodus 20:10.
Deuteronomy 5:15, see also Remember the sabbath day, to keep it holy
בְּאֶ֣רֶץ מִצְרַ֔֗יִם, bə-’e-reṣ miṣ-ra-yim,, 'in the land of Egypt,' – WLC[1]
ἐν γῇ Αἰγύπτῳ,, 'in [the] land of Egypt,' – LXXSwete[2] LXXRahlfs[3] Brenton[8] ABP[5]
Compare Exodus 20:11 (an entirely different sentence in all witnesses, which supports Sabbath observance by reference to the Genesis creation narrative rather than the Exodus).
Deuteronomy 5:15, see also Remember the sabbath day, to keep it holy
וּלְמַ֙עַן֙ יִ֣יטַב לָ֔ךְ, ū-lə-ma-‘an yî-ṭaḇ lāḵ, 'that it may be [singular] well with you' – WLC[1]
ίνα ευ σοι γένηται, 'in order that good [things] should happen [plural] to you' – LXXSwete[2] LXXRahlfs[3] Brenton[8] ABP[5] (mentioned before καὶ ἵνα μακροχρόνιοι ἦτε / καὶ ἵνα μακροχρόνιοι ἦτε)
et bene sit tibi, 'and [it] may be [singular] well with/for you' – VgColunga&Turrado[6]
Compare Exodus 20:12 (where this phrase is omitted in Hebrew and Latin witnesses, but identical in Greek witnesses).
Deuteronomy 5:17–19, see also Thou shalt not kill, Thou shalt not commit adultery and Thou shalt not steal
לֹ֥֖א תִּֿרְצָֽח׃ ס וְלֹ֖֣א תִּֿנְאָֽ֑ף׃ סוְלֹ֖֣א תִּֿגְנֹֽ֔ב׃ ס, lō trə-ṣāḥ. s wə-lō tnə-’āp̄. s wə-lō tḡə-nōḇ. s, '[You] shall not murder. And [you] shall not commit adultery. And [you] shall not steal.' – WLC[1]
Οὐ μοιχεύσεις. Οὐ φονεύσεις. Οὐ κλέψεις., '[You] shall not commit adultery. [You] shall not murder. [You] shall not steal.' – LXXSwete[2] LXXRahlfs[3]
Οὐ φονεύσεις. Οὐ μοιχεύσεις. Οὐ κλέψεις., '[You] shall not murder. [You] shall not commit adultery. [You] shall not steal.' – Brenton[8] ABP[5]
Non occides, neque moechaberis, furtumque non facies:, '[You] shall not kill/slay, nor shall [you] commit adultery, and theft [you] shall not commit:' – VgColunga&Turrado[6]
Compare Exodus 20:13–15.
Deuteronomy 5:21, see also Thou shalt not covet
ούτε παντός κτήνους αυτού, 'nor any of his cattle/beasts [of burden]' – LXXSwete[2] LXXRahlfs[3] Brenton[8] ABP[5]
־[ולנער] (וְלַֽנַּעֲרָה֙) לֹא־תַעֲשֶׂ֣ה דָבָ֔ר, [wə·lan·na·‘ar] (wə·lan·na·‘ă·rāh) lō- ṯa-‘ă-śeh ḏā-ḇār,, '(But [to] the young woman) you shall not do anything;' – WLC[10]
τη δε νεάνιδι ου ποιήσετε ουδέν, 'but to the young woman you shall not do anything,' – ABP[12]