Short description: Geographical area associated with a specific cultural orientation
From top, clockwise: Africa, Circum-Mediterranean, East Eurasia, South America, North America and Insular-Pacific cultural areas in the Standard cross-cultural sample
Clark Wissler's map of Native American cultural areas within the territory of the United States of America (1948)
Cultural areas of the world as defined by Whitten and Hunter (shown with bold borders; associated with traditional economic forms, also shown in colors)
Cultural areas of Africa as defined by Melville J. Herskovits
East Asian cultural sphere, areas with historical influence from Chinese culture
The Celtic nations, homelands of the Celtic languages, can be classed as a cultural region.
The Nine Nations of North America
In anthropology and geography, a cultural area, cultural region, cultural sphere, or culture area refers to a geography with one relatively homogeneous human activity or complex of activities (culture). Such activities are often associated with an ethnolinguistic group and with the territory it inhabits. Specific cultures often do not limit their geographic coverage to the borders of a nation state, or to smaller subdivisions of a state.[1][2]
A culture area is a concept in cultural anthropology in which a geographic region and time sequence (age area) is characterized by shared elements of environment and culture.[3]
A precursor to the concept of culture areas originated with museum curators and ethnologists during the late 1800s as means of arranging exhibits, combined with the work of taxonomy. The American anthropologists Clark Wissler and Alfred Kroeber further developed this version of the concept on the premise that cultural areas represent longstanding cultural divisions.[4][5][6] This iteration of the concept is sometimes criticized as arbitrary, but the organization of human communities into cultural areas remains a common practice throughout the social sciences.[3]
Cultural geography also utilizes the concept of culture areas. Cultural geography originated within the Berkeley School, and is primarily associated with Carl O. Sauer and his colleagues. Sauer viewed culture as "an agent within a natural area that was a medium to be cultivated to produce the cultural landscape."[7] Sauer's concept was later criticized as deterministic, and geographer Yi-Fu Tuan and others proposed versions that enabled scholars to account for phenomenological experience as well. This revision became known as humanistic geography. The period within which humanistic geography is now known as the "cultural turn."[7][8]
The definition of culture areas is enjoying a resurgence of practical and theoretical interest as social scientists conduct more research on processes of cultural globalization.[9]
Types
Allen Noble gave a summary of the concept development of cultural regions using terms such as:
"Cultural hearth" (no origin of this term given),
"Cultural core" by Donald W. Meinig for Mormon culture published in 1970,[10] and
"Source area" by Fred Kniffen (1965) and later Henry Glassie (1968) for house and barn types.
Outside a core area, Glassie used Meinig's use of the terms "domain" (a dominant area) and "sphere" (area influenced but not dominant).[11]
Cultural "spheres of influence" may also overlap or form concentric structures of macrocultures encompassing smaller local cultures. Different boundaries may also be drawn depending on the particular aspect of interest, such as religion and folklore vs dress, or architecture vs language.
Another version of cultural area typology divides cultural areas into three forms:[2]
Formal cultural regions, which are "characterized by cultural homogeneity in a given contiguous geographical area."
Functional cultural regions, which share political, social, and/or cultural functions.
Perceptual, or vernacular, cultural regions, which are based in spatial perception. One example is Braj region of India, which is seen as a spatial whole due to common religious and cultural associations with the specific area.
Cultural boundary
A cultural boundary (also cultural border) in ethnology is a geographical boundary between two identifiable ethnic or ethnolinguistic cultures. A language border is necessarily also a cultural border, as language is a significant part of a society's culture, but it can also divide subgroups of the same ethnolinguistic group along more subtle criteria, such as the Brünig-Napf-Reuss line in German-speaking Switzerland,[12] the Weißwurstäquator in Germany,[13] or the Grote rivieren boundary between Dutch and Flemish culture.[14]
In the history of Europe, the major cultural boundaries are traditionally found:[15]
in Western Europe between Latin Europe, where the legacy of the Roman Empire remained dominant, and Germanic Europe, where it was significantly syncretized with Germanic culture
Macro-cultures on a continental scale are also referred to as "worlds", "spheres", or "civilizations", such as the Islamic world.[16]
Specialized terms
Cultural bloc
The term cultural bloc is used by anthropologists to describe culturally and linguistically similar groups (or nations) of Aboriginal peoples of Australia.[17] It may have been coined first by Ronald Berndt in 1959 to describe the Western Desert cultural bloc, a group of peoples in central Australia whose languages comprise around 40 dialects.[18][19] Other groups described as a cultural bloc include the Noongar people of south-western Australia;[20] the Bundjalung people of northern New South Wales and southern Queensland;[17] the Kuninjku/Bininj Kunwok bloc and the Yolngu cultural bloc in Arnhem Land, Northern Territory.[21]
A music area is a cultural area defined according to musical activity. It may or may not conflict with the cultural areas assigned to a given region. The world may be divided into three large music areas, each containing a "cultivated" or classical musics "that are obviously its most complex musical forms", with, nearby, folk styles which interact with the cultivated, and, on the perimeter, primitive styles.[24][lower-alpha 1]
Europe and Sub-Saharan Africa
based on shared isometric materials, diatonic scales, and polyphony based on parallel thirds, fourths, and fifths.
would usually use the natural major scale and minor scale, and Dorian, Lydian and Mixolydian modes.
North Africa, Southwest Asia, Central Asia, South Asia, Indonesia and parts of Southern Europe.
based on shared small intervals in scales, melodies, and polyphony.
would usually use the harmonic minor scale and the Phrygian scale.
American Indian, East Asia, Horn of Africa, Northern Siberian, and Finno-Ugric music
based on shared large steps in pentatonic and tetratonic scales.
Sprachbund, a group of languages that share some characteristics
World language
Footnotes
↑However, Nettl adds that "the world-wide development of music must have been a unified process in which all peoples participated" and that one finds similar tunes and traits in puzzlingly isolated or separated locations throughout the world.
↑Wissler, Clark (ed.) (1975) Societies of the Plains Indians AMS Press, New York, ISBN:0-404-11918-2 , Reprint of v. 11 of Anthropological papers of the American Museum of Natural History, published in 13 parts from 1912 to 1916.
↑Kroeber, Alfred L. (1939) Cultural and Natural Areas of Native North America University of California Press, Berkeley, CA.
↑Kroeber, Alfred L. "The Cultural Area and Age Area Concepts of Clark Wissler" In Rice, Stuart A. (ed.) (1931) Methods in Social Science pp. 248–265. University of Chicago Press, Chicago.
↑Gupta, Akhil and James Ferguson (1997). Culture, Power, Place: Explorations in Critical Anthropology. Durham, NC: Duke University Press.
↑Meinig, D. W., "The Mormon Culture Region: Strategies and Patterns in the Geography of the American West, 1847–1964" Annals of the Association of American Geographers 60 no. 3 1970 428-46.
↑Noble, Allen George, and M. Margaret Geib. Wood, brick, and stone: the North American settlement landscape. Volume 1: Houses, Amherst: University of Massachusetts Press, 1984. 7.
↑Nettl, Bruno (1956). Music in Primitive Culture, p.142-143. Harvard University Press.
Further reading
Philip V. Bohlman, Marcello Sorce Keller, and Loris Azzaroni (eds.), Musical Anthropology of the Mediterranean: Interpretation, Performance, Identity, Bologna, Edizioni Clueb – Cooperativa Libraria Universitaria Editrice, 2009.
Marcello Sorce Keller, “Gebiete, Schichten und Klanglandschaften in den Alpen. Zum Gebrauch einiger historischer Begriffe aus der Musikethnologie”, in T. Nussbaumer (ed.), Volksmusik in den Alpen: Interkulturelle Horizonte und Crossovers, Zalzburg, Verlag Mueller-Speiser, 2006, pp. 9–18
Zelinsky, Wilbur (1 January 1980). "North America's Vernacular Regions". Annals of the Association of American Geographers70 (1): 1–16. doi:10.1111/j.1467-8306.1980.tb01293.x.
External links
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