A dryad (/ˈdraɪ.æd/; Greek: Δρυάδες, sing. Δρυάς) is an oak tree nymph or oak tree spirit in Greek mythology; Drys (δρῦς) means "tree", and more specifically "oak" in Greek.[1] Today the term is often used to refer to tree nymphs in general.[2]
The Maliades, Meliades or Epimelides were nymphs of apple and other fruit trees and the protectors of sheep. The Greek word melas, from which their name derives, means both apple and sheep. The Hesperides, the guardians of the golden apples, were regarded as this type of dryad.[citation needed]
Dryads, like all nymphs, were supernaturally long-lived and, like many, were tied to their homes, but some were a step beyond most nymphs. These were the hamadryads, who were an integral part of their trees, such that if the tree died, the hamadryad associated with it also died. For these reasons, dryads and the Greek gods punished any mortal who harmed trees without first propitiating the tree-nymphs. (associated with Oak trees)
The dryads of the ash tree were called the Meliae.[3] The Meliae sisters tended the infant Zeus in Rhea's Cretan cave. In Hesiod's Theogony, Gaia gave birth to the Meliae after being made fertile by the blood of the castrated Uranus.[4]
Names
Some of the individual dryads or hamadryads are:
Atlanteia and Phoebe, two of the many wives or concubines of Danaus[5]
La dernière dryade (The Last Dryad) by Gabriel Guay, 1898.
Keats addresses the nightingale as "light-winged Dryad of the trees", in his "Ode to a Nightingale".
In the poetry of Donald Davidson they illustrate the themes of tradition and the importance of the past to the present.[11]
In The Chronicles of Narnia by C. S. Lewis, dryads appear as inhabitants of Narnia, as do many creatures from Greek mythology.[12] In Prince Caspian the activity of the Telmarines in felling trees and defiling streams forces the dryads and naiads – denizens of 'Old Narnia' – into a deep sleep, from which they awaken when Bacchus and Silenus are summoned by Aslan to aid in the fight against King Miraz's army.[13]