Maahes

Maahes
	war, protection and weather
	Maahes with head of a lion wearing an atef crown and uraeus and holding a knife
Major cult center	Taremu & Per-Bast
Symbol	The lion, a knife or a sword
Personal information
Parents	Ptah & Bast or Sekhmet
Siblings	Nefertum (either full or half depending on the mother)


Maahes^[1] in hieroglyphs
<hiero>mA:ir-H-z:zA-mAi</hiero>

Maahes (also spelled Mihos, Miysis, Mios, Maihes, or Mahes) (Greek: Μαχές, Μιχός, Μίυσις, Μίος, or Μάιχες) was an ancient Egyptian lion-headed god of war,^[2] whose name means "he who is true beside her". He was seen as the son of the Creator god Ptah, as well as the feline goddess (Bast in Lower Egypt or Sekhmet in Upper Egypt) whose nature he shared. Maahes was a deity associated with war, protection, and weather, as well as that of knives, lotuses, and devouring captives. His cult was centred in Taremu and Per-Bast, the cult centres of Sekhmet and Bast respectively.

Origin

The first recorded reference to Maahes is from the New Kingdom. Some Egyptologists have suggested that Maahes was of foreign origin;^[3] indeed there is some evidence that he may have been identical with the lion-god Apedemak worshipped in Nubia and Egypt's Western Desert.

As a lion-god and patron, he was also considered the son of Ra and of Bast,^[4] the feline war goddess and patron of Lower Egypt as well as Sekhmet, the lioness war goddess and patron of Upper Egypt. Since his cult was centred in Per-Bast (Bubastis in Greek) or in Taremu (Leontopolis in Greek), he was more known as the son of Bast. As he became a tutelary deity of Egypt, his father was said to be the chief male deity at the time - either Ptah, or Ra who had by this time already merged with Atum into Atum-Ra. In his role of son of Ra, Maahes fought the serpent Apep during Ra's nightly voyage.

Considered to have powerful attributes, feline deities were associated with the pharaohs, and became patrons of Egypt. The male lion hieroglyphic was used in words such as "prince", "mashead", "strength", and "power".

Name

The name of Maahes begins with the hieroglyphs for the male lion, although in isolation it also means (one who can) see in front. However, the first glyph also is part of the glyph for Ma'at, meaning truth and order and so it came to be that Maahes was considered to be the devourer of the guilty and protector of the innocent. Some of the titles of Maahes were Lord of Slaughter,^[2]^[5] Wielder of the Knife, and The Scarlet Lord.

Depictions

Maahes was pictured as a man with the head of a male lion, occasionally holding a knife and wearing the double crown of Egypt, or the atef crown.^[4] Sometimes he was identified with Nefertem^[4] and was shown with a bouquet of lotuses near him, but he also was depicted as a lion devouring a captive.

Sacred animals

Representation of Maahes (664–525 B.C.) with a lionhead in the Naturhistorisches Museum (Vienna)

Tame lions were kept in a temple dedicated to Maahes in Taremu, where Bast/Sekhmet were worshipped, his temple was adjacent to that of Bast.^[6] The ancient Greek historian Aelian wrote: "In Egypt, they worship lions, and there is a city called after them. (...) The lions have temples and numerous spaces in which to roam; the flesh of oxen is supplied to them daily (...) and the lions eat to the accompaniment of song in the Egyptian language", thus the Greek name of the city Leontopolis was derived.

References

↑ Erman, Adolf & Grapow, Hermann: Wörterbuch der Aegyptischen Sprache., Im Auftrage der Deutschen Akademien, Berlin: Akademie Verlag (1971), II., p.12
↑ ^2.0 ^2.1 Manfred Lurker (1987). Dictionary of Gods and Goddesses, Devils and Demons. Routledge. p. 215. ISBN 978-0-7102-0877-4.
↑ Walter Yust ed., Encyclopædia Britannica: A New Survey of Universal Knowledge, 1956, p.54
↑ ^4.0 ^4.1 ^4.2 Alan W. Shorter (1978) [1937]. The Egyptian Gods: A Handbook. Routledge. p. 134. ISBN 978-0-7100-0037-8.
↑ The epithet was used for many Egyptian gods: Thoth (cf. Erik Hornung, The Secret Lore of Egypt: Its Impact on the West, 2001, p.6), Wepwawet (cf. Egypt: Temple of the Whole World : Studies in Honour of Jan Assmann, Brill 2003, ISBN:90-04-13240-6, p.106), Set (cf. Homer William Smith, Man and His Gods, 1952 p.20) etc.
↑ Caroline Seawright, Maahes, God of War and Protection, The Leonine Lord of Slaughter...- map of temples

External links

Caroline Seawright, Maahes, God of War and Protection, The Leonine Lord of Slaughter...

ca:Llista de personatges de la mitologia egípcia#M

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[1] Erman, Adolf & Grapow, Hermann: Wörterbuch der Aegyptischen Sprache., Im Auftrage der Deutschen Akademien, Berlin: Akademie Verlag (1971), II., p.12

[Lurker_215-2] 2.0 ^2.1 Manfred Lurker (1987). Dictionary of Gods and Goddesses, Devils and Demons. Routledge. p. 215. ISBN 978-0-7102-0877-4.

[3] Walter Yust ed., Encyclopædia Britannica: A New Survey of Universal Knowledge, 1956, p.54

[Shorter_134-4] 4.0 ^4.1 ^4.2 Alan W. Shorter (1978) [1937]. The Egyptian Gods: A Handbook. Routledge. p. 134. ISBN 978-0-7100-0037-8.

[5] The epithet was used for many Egyptian gods: Thoth (cf. Erik Hornung, The Secret Lore of Egypt: Its Impact on the West, 2001, p.6), Wepwawet (cf. Egypt: Temple of the Whole World : Studies in Honour of Jan Assmann, Brill 2003, ISBN:90-04-13240-6, p.106), Set (cf. Homer William Smith, Man and His Gods, 1952 p.20) etc.

[6] Caroline Seawright, Maahes, God of War and Protection, The Leonine Lord of Slaughter...- map of temples

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