Perse was one of the wives of the sun god, Helios.[6][7] According to Homer and Hesiod, with Helios she had Circe and Aeëtes,[8] with later authors also mentioning their children Pasiphaë,[9] Perses,[10] Aloeus,[11] and even Calypso,[11] who is however more commonly the daughter of Atlas. It is not clear why would Perse bear Helios, the source of all light, such dark and mysterious children.[12]
When Aphrodite cursed Helios to fall in love with the mortal princess Leucothoe, he is said to have forgotten even about Perse.[13] She seems to have been linked to witchcraft and knowledge of herbs and potions, much like her daughters Circe and Pasiphaë.[14] She might have also been associated with the witchcraft goddess Hecate, who was also called Perseis (as in "daughter of Perses")[15][16] and who is said to be Circe's mother in one version.[17][18]
Possible connections
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder".[citation needed]
Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse",[19] as did Fowler, who noted that the pairing made sense given Hecate's association with the Moon.[20] It has been suggested that Hecate's "Perseis" epithet denotes lunar connections.[21] However, as Mooney notes, there is no evidence that Perse was ever a moon goddess on her own right.[22]
An inscription of Mycenaean Greek (written in Linear B) was found on a tablet from Pylos, dating back to 1400–1200 BC. John Chadwick reconstructed[n 1] the name of a goddess, *Preswa who could be identified with Perse. Chadwick found speculative the further identification with the first element of Persephone.[24][25]
↑Comments about the goddess pe-re-*82 of Pylos tablet Tn 316, tentatively reconstructed as *Preswa
"It is tempting to see ... the classical Perse ... daughter of Oceanus ...; whether it may be further identified with the first element of Persephone is only speculative." John Chadwick. Documents in Mycenean Greek. Second Edition
Apollonius Rhodius, Argonautica translated by Robert Cooper Seaton (1853-1915), R. C. Loeb Classical Library Volume 001. London, William Heinemann Ltd, 1912. Online version at the Topos Text Project.
Diodorus Siculus, The Library of History translated by Charles Henry Oldfather. Twelve volumes. Loeb Classical Library. Cambridge, Massachusetts: Harvard University Press; London: William Heinemann, Ltd. 1989. Vol. 3. Books 4.59–8. Online version at Bill Thayer's Web Site
Hard, Robin, The Routledge Handbook of Greek Mythology: Based on H.J. Rose's "Handbook of Greek Mythology", Psychology Press, 2004, ISBN:9780415186360. Google Books.
Ovid. Metamorphoses, Volume I: Books 1-8. Translated by Frank Justus Miller. Revised by G. P. Goold. Loeb Classical Library No. 42. Cambridge, Massachusetts: Harvard University Press, 1977, first published 1916. ISBN:978-0-674-99046-3. Online version at Harvard University Press.
Publius Ovidius Naso, Remedia Amoris in The Love Poems: The Amores, Ars Amatoria and Remedia Amoris, with an English translation by A. S. Kline. 2001. Full text available at poetryintranslation.com.
The Classical Review, volume IX, 1985, Library of Illinois.