Coastal Ewe depend on the fishing trade, while inland Ewe are farmers and keep livestock. The local variations in economic activities have led to craft specialization. The Ewe weave kente cloth, sometimes in geometrical patterns and symbolic designs that have been handed down through the ages.[3]
Women in pre-modern society were seen as bearers of children, retailers of fish, and farmers. Traditionally, women's childbearing abilities were perceived as a way for lineage ancestors to be reborn. In pre-colonial times, polygamy was encouraged. In patrilineal societies, dowry received from marrying off daughters was traditionally seen as an acknowledgment to parents for raising their daughters well. In the last couples of decades, the female gender roles have evolved. Ghanaian women now account for 43.1% of the working class in Ghana.[4] Females have climbed to the upper leadership echelons of politics, career, business, and other sectors. Political personalities include Joyce Bamford-Addo (Speaker of the 5th Session of the Parliament),[5] and Georgina Theodora Wood (Chief Justice).[6]
The Akwasidae Festival (alternate, Akwasiadae) is celebrated by the Ashanti people and chiefs in Ashanti,as well as the Ashanti diaspora. The festival is celebrated on a Sunday, once every 6 weeks.
The Panafest celebrates roots, and African-Americans with roots from the region, often visit and celebrate their heritage.
Ashanti Yam Festival
is observed for 5 days starting with a Tuesday, as dictated by the local chief priest. It marks the first harvest of yams. Religiously, the festival is used to thank the gods and the ancestors for the new harvest and to traditionally outdoor the new yam.[7]
Funerals and libations are poured.[9]African time is practiced.[10][11] Sexuality is not discussed in Ghana.[12][13] Being Left handed is frowned upon.[14]
Black magic belief is present.[15][16] Churches openly promote the idea that disease and misfortune can be caused by supernatural forces.[17][18] Superstition is so strong women who are accused of witchcraft are banished to Witch camps.[19][20][21][22]
The cuisine has traditional dishes from each ethnic group. Dishes consist of a starchy portion, and a sauce or soup, with fish, snails, meat or mushrooms.[23]
^Kwame Arhin: "The Political Systems of Ghana. Background to transformations in traditional authority in the colonial and post-colonial periods." Historical Society of Ghana, 2002. ISBN9988-8276-0-1
Some of the information, where noted, was reproduced from Ghana: a Country Study edited by LaVerle Berry. Text and graphics contained in the online Country Studies are not copyrighted. They are considered to be in the public domain and thus available for free and unrestricted use.