Vitalism

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Vitalism is the philosophical doctrine that life has a quality independent of physical and chemical laws, such as an immaterial soul. It therefore is opposed to naturalism, the belief that only the natural world exists.

Vitalism is also the basis for the modern spiritual belief in a "life force" or energy. This "force" has been roundly rejected by science, but vitalist thinking persists in religious thought, and is widely accepted by many religious traditions, including fundamentalist Christianity and the New Age movement. It is also an important influence on alternative medicine and other brands of pseudoscience.

History[edit]

Sample of synthetic urea (CH₄N₂O).

Vitalism is an ancient and likely universal premodern belief. "Soul" and "spirit" can easily be interpreted as vital force. Aristotle even went so far as to identify three kinds of vital force: the vegetable soul, the animal soul, and the rational soul.

Though it is widely believed to have become discredited by the 1828 synthesis by Friedrich Wöhler of urea (CO(NH₂)₂) from ammonium cyanate (CH₄N₂O), that appears to be a myth. Anthony Cheng has written on this:^[1][2]

But it was nevertheless counterevidence against a common view at the time, notably advocated by Jöns Jacob Berzelius, that many compounds, the "organic" ones, could only be made by living things. The others are "inorganic". Wöhler's synthesis would likely have remained a curiosity if it had not been followed by many others. However, in 1837, Heinrich Gustav Magnus (student and lifelong friend of Berzelius),^[3] during his research on the gasses of blood, dealt a significant blow to the heart of vitalistic theories: Magnus successfully applied physics (a theory of the inorganic) to the organic (i.e., Magnus was able to lay the groundwork for the field called “physiological chemistry” by using concepts from physics to investigate and subsequently determine the oxygen and carbon dioxide content of blood)^[3] by producing a scientific foundation for a correct theory of respiration.^[4] More strikingly (that is, with regards to Wöhler), in 1845, one of Wöhler's students, Adolph Kolbe, succeeded in making acetic acid from inorganic compounds, and in the 1850s, Marcellin Berthelot succeeded in synthesizing numerous organic compounds from inorganic precursors, including methyl alcohol, ethyl alcohol, methane, benzene, and acetylene. They and their colleagues also tackled larger molecules, showing that they were composed of smaller ones.

This work thoroughly discredited that particular vitalist theory, though there were many other areas that vitalists could point to. Some of them indeed did, like one of the last reputable vitalists in biology, Hans Driesch. In 1895, he made an odd discovery: he could take a fertilized sea-urchin egg that had started dividing, split it in two, and watch the two halves develop into two complete sea urchins, instead of two halves of one sea urchin. He concluded from this that there was some "vital force" responsible for development. But it was later discovered that in their first few divisions, a sea-urchin embryo's cells are uncommitted to any particular fate. That commitment only happens later, and Driesch had proposed a sort of "vital force of the gaps", something like a God of the gaps. As is now known, stem cells are well-known uncommitted or partially-committed cells.

Vitalists could claim that organism metabolism involves vital force, but around then, biologists started discovering counterevidence. Eduard Buchner discovered in 1897 that yeast-cell contents could cause fermentation in the absence of whole yeast cells. He followed up in 1903 by making the first discovery of one of the enzymes responsible (zymase). His successors then mapped out many metabolic pathways in great detail, including biosynthetic ones.

But not long after Buchner's work, Jacques Loeb published in 1912 a landmark work, The Mechanistic Conception of Life.^[5] He described experiments on how, as Bertrand Russell put it (Religion and Science), a sea urchin could have a pin for its father. He also offered this challenge:

It looks as if Loeb was challenging vitalists to show that vitalism is more than some theory of vital force of the gaps. In the same book, he took another swipe at vitalism:

He was referring to Thomas Huxley's "aquosity" comments in The Physical Basis of Life (1869).

Over the 20^th century and continuing to the present day, molecular biologists have discovered numerous molecular-scale mechanisms, like the well-known carrier of heredity DNA and its relative RNA. Even though some problems, like development, continue to be very difficult, biologists have yet to find any trace of vital force.

Mind-body dualism or separable-soulism is essentially a vitalist theory of mind and consciousness. Scientific work on mind has not progressed as far as with biological processes in general, but it has the same trend: not a trace of separable soul to be found.

New Age/alternative medicine[edit]

In New Age, spiritual virtue or power is said to be achieved by manipulation or enhancement of a mysterious force sometimes called qi, Orgone, the bioenergetic field ("life force"), or "energy".^[6] Modern New Agers might use quantum woo instead of the older traditions of faith healing to attract customers who believe that a Harmonized Quantum-Synthetical Channelling Energetic Alignment System is a good way to prevent cancer. Quacks combine vitalism and New Age with alternative medicine, promising to cure a wide range of different afflictions using pseudoscientific methods such as acupuncture and inappropriate chiropractic. Those few instances when customers do experience results are likely due to the placebo effect or the disease getting better on its own. Those who question claims made by vitalists are typically buried in a pile of excessively confusing woo jargon.

Therapeutic touch practitioners are those who claim that they can directly experience the energy promoted by vitalism and control or channel that energy in such a way that a person would magically become better. Note that the "energy" commonly referenced by such quacks is not the same as the scientific ability to do work. Therapeutic touch may also hide behind even less understood terms like rays and vibration or between made-up things called auras. There has yet to be any scientific study that has not proven these variations of vitalism utterly wrong.^[7]

In organized religion[edit]

Vitalism is not particularly common in modern organized religions, but the philosophical concept of an immaterial spiritual soul goes well with some types of fundamentalist Christianity, such as born-again Christians.

Various vitalist views[edit]

• China: Qi
• India: prana^[8][9]:206
• Franz Anton Mesmer: animal magnetism^[10]
• Carl Jung: psychological energy^[11]:237:264
• Natural mysticism: bioenergy
• Spiritualism: ectoplasm^[12][13]
• Henri Bergson's vitalist idealism (Élan vital)^[14][15]:227
• Lebensphilosophie is also known as "German vitalism". This label particularly applies to an interwar period school, consisting of Ludwig Klages, Hans Driesch and Ernst Jünger.^[16]

See also[edit]

• Subtle energy
• Energy
• Essentialism
• Quantum woo
• Therapeutic touch

External links[edit]

• Carbon Chemistry

References[edit]