The Trimurti - Shiva (left), Vishnu (centre), Brahma (right), the supreme trinity of contemporary Hinduism
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Hinduism portal
v
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e
Hinduism is the largest religion in the Indian subcontinent, and the third largest religion in the world. It has been called the "oldest religion" in the world, and many practitioners refer to Hinduism as "the eternal law" (Sanātana Dharma).[1] Within this faith, there are four major traditions or denominations, namely, Vaishnavism, Shaivism, Shaktism, and Smartism.[2][3][4][5] There also exist a number of minor traditions, such as Ganapatism[6] and Saurism.
The religion is a diverse system of thought with a wide variety of beliefs, and hence the concept of God, and the number of deities, rests upon the philosophy and the tradition that make up a devotee's adherence. The faith is described by some to be monotheistic, where all deities are believed to be forms of Brahman, the Ultimate Reality, as popularised by the Advaita philosophy.[7] It is also widely regarded to be polytheistic and henotheistic, though this is also considered to be a form of overgeneralisation.[8]
Deities
[edit]
Brahma, Vishnu and Shiva seated on lotuses with their consorts Saraswati, Lakshmi and Parvati
Trimurti
[edit]
The Trimurti are the most prominent deities of contemporary Hinduism. This consists of Brahma - the Creator, Vishnu - the Preserver, and Shiva - the Destroyer. Their feminine counterparts are Saraswati - the wife of Brahma, Lakshmi - the wife of Vishnu, and Parvati (or Durga) - the wife of Shiva.
Statue of Brahma
Brahma
[edit]
Main article: Brahma
Brahma is the god of creation, and the first of the Trimurti. His consort, as well as his shakti (divine energy), is Saraswati, the goddess of learning. He is identified with the Vedic creator god, Prajapati. His abode is at Satyaloka. The deity is said to have been born out of a lotus that grew out of the navel of Vishnu. He was given the four Vedas by Vishnu, and instructed to commence the act of creation.[9] Brahma is not widely revered in contemporary Hinduism, as no major tradition emerged around his worship, as they did for Vishnu and Shiva.[10] Some of the epithets offered to Brahma include:
Vedanatha
Chaturmukha
Prajapati
Vedagarbha
Kaushala
Statue of Vishnu
Vishnu
[edit]
Main article: Vishnu
Vishnu is the god of preservation, and the second of the Trimurti. He is generally regarded to be the entity who is most often involved in mortal affairs. His consort, as well as his shakti (divine energy), is Lakshmi, the goddess of prosperity. His abode is at Vaikuntha, where he reclines on the divine serpent, Shesha. He is regarded to have undertaken ten major incarnations upon the earth for the restoration of dharma and cosmic order, for the sake of the devas and human beings. The most prominent of these incarnations are Rama and Krishna. His adherents are called the Vaishnavas, who regard him to be the supreme deity.[11] Some of the epithets and forms of the preserver deity are:
Vithoba
Narayana
Perumal
Jagannatha
Hayagriva
Achyuta
Madhava
Venkateshwara
Guruvayurappan
Vaikuntha Chaturmurti
Vaikuntha Kamalaja
Lakshmi Narayana
Vishvarupa
Ranganatha
Madhusudana
Padmanabha
Hari
Upulvan
Purushottama
Govinda
Caturvyūha
Keshava
The Dashavatara refers to the ten major incarnations of Vishnu:
Matsya, the fish
Kurma, the tortoise
Varaha, the boar
Narsimha, the man-lion
Vamana, the dwarf
Parashurama, the Brahmin warrior
Rama, the king, hero of epic Ramayana and the slayer of Ravana
Krishna, a central character in the Mahabharata and the Bhagavad Gita, the slayer of Kamsa
Buddha, the deluder of the asuras
Kalki, the vanquisher of adharma, expected to appear at the end of the Kali Yuga
Balarama, the elder brother of Krishna, is sometimes featured as an avatar of Vishnu in the lists of the Puranas, replacing Buddha, though he is also widely considered in other traditions to be a form of Shesha, the serpent of Vishnu.
Other significant forms of Vishnu include Prithu, Mohini, Dhanvantari, Kapila, Yajna, and a third of Dattatreya.
Statue of Shiva
Shiva
[edit]
Main article: Shiva
Shiva is the god of destruction, and the third of the Trimurti. His consort, as well as his shakti (divine energy), is Parvati, the goddess of power. His abode is upon the mountain Kailasha. He is often represented with two sons, Kartikeya and Ganesha. His mount is the bull called Nandi. He is usually depicted with a third eye, a crescent upon his forehead, the Ganges flowing from his head, and a blue throat occasioned by consuming the kalakuta poison produced at the churning of the ocean. His adherents are called Shaivas, who regard him to be the supreme deity.[12]
Epithets
Hara
Rudra
Virupaksha
Manjunatha
Bholenath
Maheshvara
Avatars
Some of the major avatars and forms associated with Shiva include:
Virabhadra
Lingam
Jyotirlinga
Dakshinamurti
Bhairava
Pashupati
Khandoba
Durvasa
Nataraja
Ardhanarishvara
Tripurantaka
Mahakala
Sharabha
Ravananugraha
Vaidishvara
Lingodbhava
Somaskanda
Bhikshatana
Dattatreya
Hanuman
Tridevi
[edit]
The Tridevi comprises the consorts of the Trimurti, as well as each of their shakti. They are the primary goddesses in contemporary Hinduism, believed to assist their respective consorts in their acts of creation, preservation, and destruction in the universe.[13]
Statue of Saraswati
Saraswati
[edit]
Main article: Saraswati
Saraswati is the goddess of learning, and also the patroness of music, art, and speech. The goddess is also regarded to be the power that resides within all poetry and writing. She is the consort of the creator deity, Brahma. She is represented as a graceful figure, donning white, and traditionally depicted with the veena (vīṇā), rosary (akṣamālā), water-pot (kamaṇḍalu) and book (pustaka). Her abode is at Satyaloka. Her mount is the white swan.[14]
Saraswati is associated with the following forms:
Savitri
Vani
Brahmani
Maha Saraswati
Gayatri
Vāc
Para Saraswati
Shatarupa
Medha
Sharada
Bharati
Aditi
Neel Saraswati
Sculpture of Lakshmi
Lakshmi
[edit]
Main article: Lakshmi
Lakshmi is the goddess of prosperity, associated with material and non-material wealth, fortune, and beauty. She is the consort of the preserver deity, Vishnu. Her origin is a central part of the Samudra Manthana, a significant event in the Puranas. According to the Lakshmi Tantra, the goddess Lakshmi, in her ultimate form of Mahasri, has four arms of a golden complexion, and holds a citron, a club, a shield, and a vessel containing amrita.[15] The goddess is generally also considered to be serene and submissive to her consort. Her abode is at Vaikuntha. Her mount is typically an elephant or owl, though she is also usually seated on a lotus.
Avatars
Different manifestations of Lakshmi are -
Bhumi
Vedavati
Sita, the consort of Rama
Radha, the chief consort of Krishna.
Gopis
Ashtabharya
Junior wives of Krishna
Revati
Padmavathi
Niladevi
Tulasi
Rahi
Andal
Narasimhi
Varahi
Ashta Lakshmi
Adi Lakshmi, one who supports a seeker to reach their source, or Atman.
Dhana Lakshmi, one who gives material wealth.
Dhanya Lakshmi, one who gives wealth of agriculture
Gaja Lakshmi, one who gives animal wealth.
Santana Lakshmi, one who bestows with offsprings.
Dhairya Lakshmi, one who bestows valour during battles and courage plus strength for overcoming difficulties in life.
Vijaya Lakshmi, one who bestows victory, not only in battles, but also for conquering hurdles in order to achieve success.
Vidya Lakshmi, one who bestows the knowledge of arts and the sciences.
Sculpture of Parvati
Parvati
[edit]
Main article: Parvati
Parvati is the goddess of power, and is also associated with courage, fertility, and beauty. She is commonly referred to as Uma and Gauri. She is the consort of the destroyer deity, Shiva, and the daughter of Himavana. She is believed to be the reincarnation of Sati, the daughter of Daksha, who perished in the Daksha Yajna. In the Puranas, she performs a penance to marry Shiva, a celibate brahmachari, and the latter consents when he realises her true identity. When depicted alongside her consort, Parvati generally appears with two arms, but when alone, she is depicted having four, eight or ten arms, and is astride on a tiger or lion in which form she is known as Durga. She is generally considered to be a benevolent mother goddess, but also slays evil beings in her form of Kali. In goddess-centric traditions, Parvati is considered to be a complete incarnation of Adi Parashakti. Her abode is at Kailasha.[16]
Avatars
Durga, the goddess of strength, the slayer of Durgamasura and Mahishasura
Annapurna, the goddess of food and nourishment
Shitala, a regional goddess of diseases
Bhramari, the goddess of bees
Bhavani, a regional form of Parvati
Meenakshi, patron goddess of Madurai
Kamakhya and other goddesses of Shaktipeeth
Bipadtarini, a regional goddess of protection protection from danger
In her fierce aspect of Kali, Parvati undertakes the following manifestations:
Mahakali
Bhadrakali
Sri Kali
Bhima Kali
Navadurga
In Shaivism-Shaktism, there exist nine forms of the goddess Durga.
Shailaputri, The daughter of Himalayas.
Brahmacharini
Chandraghanta
Kushmanda
Skandamata
Katyayani
Kalaratri
Mahagauri
Siddhidhatri
Dasa Mahavidya
Kali: The fierce and powerful goddess representing time, change, and destruction.
Tara: Symbolizing the power of speech, she is associated with divine knowledge and guidance.
Tripura Sundari (Shodashi): The beautiful goddess of the three worlds, representing unity and the play of creation.
Bhuvaneshvari: The goddess of the material world, embodiment of space, and the nurturing aspect of the divine.
Bhairavi: The fierce aspect of Devi, associated with death, destruction, and the transformative power of time.
Chinnamasta: Depicted as a self-decapitated goddess, symbolizing self-sacrifice, spiritual awakening, and the annihilation of the ego.
Dhumavati: The widow goddess associated with adversity, poverty, and the transformative power of suffering.
Bagalamukhi: The goddess who paralyzes enemies, symbolizing the power to control and manipulate reality.
Matangi: The goddess of inner wisdom, associated with speech, music, and the arts.
Kamalatmika (Kamala): The goddess of prosperity, symbolizing spiritual wealth and the unfolding of divine consciousness.
Other goddesses
[edit]
Main articles: Devi and Shakti
Communities of goddess worship are ancient in India. In the Rigveda, the most prominent goddess is Ushas, the goddess of dawn. The regional goddesses venerated in Hinduism are generally syncretised with Parvati, Lakshmi, or Adi Parashakti. Some of the major goddesses revered in modern Hinduism include:
Yogamaya or Vindhyavasini, the embodiment of Vishnu's divine energy
Shakambhari, a goddess of vegetation
Sati, the first consort of Shiva and previous birth of Parvati.
Gayatri, the personification of the Gayatri Mantra
Ganga, the goddess personification of the Ganges river
Yami, the personification of the river Yamuna
Kaushiki, the goddess who emerges from Parvati
Narmada, the personification of the river Narmada
Shashthi, also known as Devasena, wife of Kartikeya, the goddess of children and reproduction
Svaha, the goddess of sacrifices, daughter of Daksha and wife of Agni
Manasa, a goddess of snakes and fertility
Mariamman, the goddess of rain
Mhalsa, a regional form of either Mohini or Parvati
Renuka, mother of Parashurama
Rahi, a regional form of Radha, consort of Vithoba
Akilandeshwari, a form of Mahadevi
Devi Kanya Kumari, patron goddess of Kanyakumari
Dewi Danu
Matrikas
A group of ten mother goddesses make up the Matrikas:
Brahmani
Maheshwari
Kaumari
Vaishnavi
Varahi
Narasimhi
Indrani
Chamunda
Vinayaki
Shivaduti
Pantheon
[edit]
The Hindu pantheon is composed of deities that have developed their identities through both the scriptures of Hinduism as well as regional traditions that drew their legends from the faith. Some of the most popular deities of the Hindu pantheon include:
Statue of Ganesha
Ganesha, also called Vinayaka and Ganapati, is a son of Shiva and Parvati. He is regarded to be a god of wisdom, and the remover of all obstacles. Several texts advocate his veneration before any other deity in rituals. The Ganapatya sect worships Ganesha as their chief deity.
Kartikeya, also called Murugan and Subrahmanya, is a son of Shiva and Parvati. He is the commander of the devas, and a major god of war. The Kaumaram sect worships him as their chief deity.
Ayyappan, also called Manikanta, is a regional deity, the son of Shiva and Mohini (a female incarnation of Vishnu).
Statue of Hanuman
Hanuman, also called Anjaneya and Maruti, is a vanara devotee of Rama. He is revered as the god of celibacy and strength.
The Navagrahas are the personifications of the nine planets, revered in Vedic astrology and several temples.
Kamadeva, also called Manmatha, is the god of love, a son of Vishnu.
Rati is the goddess of love and pleasure, the consort of Kamadeva.
Garuda is the eagle demigod mount of Vishnu.
Shesha is the serpent demigod mount of Vishnu.
Nandi is the bull mount of Shiva.
Vasuki is the second king of the nagas .
Vedic deities
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Further information: Rigvedic deities and Thirty-three gods
The Rigveda speaks of Thirty-three gods called the Trayastrinshata ('Three plus thirty'). They consist of the 12 Adityas, the 8 Vasus, the 11 Rudras and the 2 Ashvins:– Dyauṣ "Sky", Pṛthivī "Earth", Vāyu "Wind", Agni "Fire", Nakṣatra "Stars", Varuṇa "Water", Sūrya "Sun", Chandra "Moon". The Twelve Ādityas (personified deities) – Vishnu, Aryaman, Indra (Śakra), Tvāṣṭṛ, Varuṇa, Bhaga, Savitṛ, Vivasvat, Aṃśa, Mitra, Pūṣan, Dhata.[17] Indra also called Śakra, the supreme god, is the first of the 33, followed by Agni. Some of these brother gods were invoked in pairs such as Indra-Agni, Mitra-Varuna and Soma-Rudra.
Painting of Indra
Adityas
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Mitra, the god of oaths, promises, and friendships
Varuna, the god of water the seas, the oceans, and rain
Indra, also called Śakra, the king of gods, and the god of weather, storms, rain, and war
Savitr, the god of the morning sun; associated with Surya
Aṃśa, solar deity; associated with Surya
Aryaman the god of customs, hospitality, and marriages
Bhaga, god of fortune
Vivasvan, the god of the sun
Tvāṣṭṛ, the god of architecture and smithing; blacksmith of the gods
Pūshan, patron god of travellers and herdsmen, god of roads,
Dhāta, god of health and magic, also called Dhūti
Vishnu later known as his Vamana avatar.
Rudras
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Main article: Rudras
The Ramayana tells they are eleven of the 33 children of the sage Kashyapa and his wife Aditi, along with the 12 Adityas, 8 Vasus and 2 Ashvins, constituting the Thirty-three gods.[18] The Vamana Purana describes the Rudras as the sons of Kashyapa and Aditi.[19] The Matsya Purana notes that Surabhi – the mother of all cows and the "cow of plenty" – was the consort of Brahma and their union produced the eleven Rudras. Here they are named: Nirriti, Shambhu, Aparajita, Mrigavyadha, Kapardi, Dahana, Khara, Ahirabradhya, Kapali, Pingala and Senani.[20] Brahma allotted to the Rudras the eleven positions of the heart and the five sensory organs, the five organs of action and the mind.[19][21]
Statue of Surya
Vasus
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The Vasus serve as the assistants of Indra and of Vishnu.
Main article: Vasu
Agni the "Fire" god, also called Anala or "living",
Varuna the "Water" and "Ocean" god, also called Samudradeva or Apa,
Vāyu the "Wind" and "Air" god, also called Anila ("wind"),
Dyauṣ the "Sky" god, also called Dyeus and Prabhāsa or the "shining dawn", also called akasha or sky,
Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth,
Sūrya the "Sun" god, also called Pratyūsha, ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief deity, also called Anshuman,[citation needed]
Soma the "Moon" god, also called Chandra.
Nakshatrani, also called Dhruva or motionless polestar (Polaris) and Prabhasa.
Ashvins
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Main article: Aśvins
The Ashvins (also called the Nāsatyas) are the twin gods of medicine. Nasatya is also the name of one twin, while the other is called Dasra.
^An introductory dictionary of theology and religious studies. Orlando O. Espín, James B. Nickoloff. Collegeville, Minn.: Liturgical Press. 2007. pp. 562–563. ISBN 978-0-8146-5856-7. OCLC 162145884.{{cite book}}: CS1 maint: others (link)
^G., Bhandarkar, R. (1913). Vaiṣṇavism, Śaivism and minor religious systems. Verlag von Karl J. Trübner. OCLC 873230384.{{cite book}}: CS1 maint: multiple names: authors list (link)
^Fowler, Jeaneane D. (2002). Perspectives of reality : an introduction to the philosophy of Hinduism. Brighton: Sussex Academic Press. pp. 49–55. ISBN 1-898723-93-1. OCLC 49530055.
^Michaels, Axel (2004). Hinduism : past and present. Barbara Harshav. Princeton, N.J.: Princeton University Press. ISBN 0-691-08953-1. OCLC 51886444.
^Morris, Brian (2006). Religion and anthropology : a critical introduction. Cambridge: Cambridge University Press. p. 123. ISBN 0-511-35154-2. OCLC 252536951.
^ abDaniélou, Alain (1991). The myths and gods of India. Inner Traditions International. pp. 102–4, 341, 371. ISBN 0-89281-354-7.
^A Taluqdar of Oudh (2008). The Matsya Puranam. The Sacred books of the Hindus. Vol. 2. Cosmo Publications for Genesis Publishing Pvt Ltd. pp. 74–5, 137. ISBN 978-81-307-0533-0.
^Mani, Vettam (1975). Puranic Encyclopaedia: A Comprehensive Dictionary With Special Reference to the Epic and Puranic Literature. Delhi: Motilal Banarsidass. ISBN 0-8426-0822-2.
Sources
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Parikshitt, Sai (2012). 33 Koti Devata ~ The Concept Of 33 Koti Devata. Speaking Tree.: ' The Vedas refer to not 33 crore Devatas but 33 koti (Koti means types in Sanskrit) of Devatas. They are explained in Shatpath Brahman and many other scriptures very clearly. (In Sanskrit 33 koti means 33 types god's ) [...] .' The number 33 comes from the number of Vedic gods explained by Yajnavalkya in Brhadaranyaka Upanishad – the eight Vasus, the eleven Rudras, the twelve Adityas, Indra and Prajapati. (Chapter I, hymn 9, verse 2) . They are: 8-Vasu, 11-Rudra, and 12-Aaditya, 1-Indra and 1-Prajaapati.
Brown, Joe David, ed. (1961). India. Time, Inc. popular figure.{{cite book}}: |work= ignored (help): "Though the popular figure of 330 million is not the result of an actual count but intended to suggest infinity, the Hindu pantheon in fact contains literally hundreds of different deities [...]"
Knott, Kim (1998). Hinduism: A Very Short Introduction. Oxford University Press.
Nath, Vijay (2001). "From 'Brahmanism' to 'Hinduism': Negotiating the Myth of the Great Tradition". Social Scientist. 29 (3/4): 19–50. doi:10.2307/3518337. JSTOR 3518337.