Muhammad bin Umar bin Abd al-Rahman bin Abd Allah al-Aqil, better known as Abu Abd al-Rahman Ibn Aqil al-Zahiri, is a Saudi Arabian polymath. He has, at various times, been referred to as a theologian, jurist, historian, ethnographer, geographer, poet, critic and author.[5] As a member of Saudi Arabia's "Golden Generation," he knew of life both during the poverty of the pre-oil boom era and the prosperity of the 1950s onward.
Ibn Aqil was born in the city of Shaqra in Saudi Arabia's central Najd region in 1938.[1] His has been married three times, during which he sired twenty-six children. His current wife is from Egypt. Ibn Aqil also owns a bookstore, "Dar Ibn Hazm," in the Al-Suwaidi district where he currently[year needed] lives, and is the imam of a nearby mosque.
Ibn Aqil had a complicated friendship and, later, rivalry with fellow Arab philosopher Abdullah al-Qasemi. Having known al-Qasemi before he converted from Islam to atheism, Ibn Aqil met al-Qasemi for a debate in the Garden City district of Downtown Cairo. After a long discussion regarding the existence of God and Theodicy, Ibn Aqil authored the book A Night in Garden City as an account of the debate.
In his twenties and early thirties, Ibn Aqil worked as a lawyer within Saudi Arabia's theocratic justice system. He was eventually placed in administrative positions for public education in the country's eastern province in Dammam, and then later moved to the legal department in the Ministry of Municipal and Rural Affairs.[5] Upon returning to Riyadh, he founded and served as president of the Riyadh Literary Society, and began writing a regular column for the Arabic daily Al Jazirah; while he continues the latter endeavor, he relinquished his presidency of the Society and joined the general membership. From the 1960s to the 1980s, Ibn Aqil served in several posts including that of a legal adviser to the Riyadh Municipal Agency, auditor of the General Employees Bureau and Director of Services for the General Administration of Girls' Education.[6][7]
In the past, he was the host of "Tafsir al-Tafasir" or "exegesis of the exegeses," a religious program which was broadcast daily on the radio and weekly on television. Building on his graduate background, Ibn Aqil would systematically collect all major explanations of the Qur'an within Sunni Islam and attempt to integrate all of them, weighing the views of various theologians. Although the program was discontinued in the late 1980s, Ibn Aqil restarted his broadcasts in 2010 from where he had left off.[9] The King Faisal Center for Research and Islamic Studies had invited Ibn Aqil to grant a symposium on the topic of comparative exegesis five years prior, likely reigniting public interest.
Currently, Ibn Aqil has mostly retired from public life. In addition to his renewed Qur'an study broadcasts, he is a member of the Academy of the Arabic Language in Cairo,[5] the Arabic Language Academy at Mecca,[10] and still serves as the editor-in-chief of an academic journal named after the UNESCOWorld Heritage SiteDiriyah, which he founded and which holds its headquarters on his family estate.[10]
Ibn Aqil has defined the problems of Saudi society as coming both from secularists on one end of the spectrum and Muslim clerics delivering hasty and erroneous proclamations on the other.[11] Being a part of Saudi Arabia's "Golden Generation," Ibn Aqil has generally been supportive of the House of Saud and the Saudi government, and an opponent of its critics among both liberal modernists and radical extremists.
Recently, Ibn Aqil called for the Saudi government to strip a dissident journalist of his citizenship due to his sharp criticisms of the Consultative Assembly of Saudi Arabia.[12] On the other end of the spectrum, Ibn Aqil engaged in a public series of exchanges with fellow cleric Abdul-Rahman al-Barrak in 2011 due to the former's refusal to adopt a formal position on theological issues debated during the Mihna, a rare Medieval-era inquisition within Islam perpetrated by rationalists against their orthodox counterparts. Ibn Aqil has also fallen into conflict with Egyptian cleric Yusuf al-Qaradawi in a series of back-and-forth columns, though Qardawi did not mention Ibn Aqil by name.[13] Ibn Aqil, who has expressed skepticism about the goals and results of the Arab Spring, considered Qardawi's various positions during the movement hypocritical and contradictory, charges which Qardawi denied.
Being a jurist and scholar of the Zahirite school of law within Sunni Islam, Ibn Aqil is also the current era's primary biography of Zahirite theologian Ibn Hazm, having written detailed accounts even of Ibn Hazm's individual conflicts with rival jurist Abu al-Walid al-Baji.[14] His bookstore is named after the Andalusian author, and Ibn Aqil has authored a number of books on the life and career of Ibn Hazm. The largest of these books is Nawadir al-Imam Ibn Hazm, a collection of Ibn Hazm's smaller, harder-to-find works, such as his poem on the fundamental principles of Zahirite law.[15] He has also delivered a lecture explaining Ibn Rushd's attempts to reconcile philosophy and religion at the International Averroes Symposium, co-sponsored by UNESCO in Carthage between 16 and 22 February in 1998.[16]
In addition to A Night in Garden City, other titles of some note are Descartes Between Scepticism and Certainty and The History of Najd During the Colloquial Epoch.[6][7] Perhaps stemming from his philosophical debates with al-Qasemi, reconciliation between reason and revelation has been a recurring theme in Ibn Aqil's work.
al-Baji. Tahqiq al-madhhab. Ed. Abu Abd al-Rahman Ibn Aqil al-Zahiri. Riyadh: 1983.[14][17]
Al-Humaydī. al-Dhahab al-masbuk fi wa'z al-muluk. Eds. Abu Abd al-Rahman Ibn Aqil al-Zahiri and Dr. Abd al-Halim Uways. Riyadh: Dar Alam al-Kutub, 1982. 235 pages. Kings and rulers.[18]
Ibn Hazm. Risalah al-Talkhis li-wujuh al-takhlis. Riyadh: Dar Ibn Hazm, 2005. With Abu Abd Allah Sa'id ibn Khalaf al-Shammari al-Zahiri.[19]
Ibn Jurays, Rashid ibn 'Ali al-Hanbali, d. 1880 or 81. Muthir al-wajd fi ansab muluk Najd. Eds. Abu Abd al-Rahman Ibn Aqil al-Zahiri, Abd al-Wahid Muhammad Raghib and Abd al-Rahman ibn 'Abd al-Latif Al al-Shaykh. 1st Ed. Darat al-Malik 'Abd al-'Aziz, 1999. 136 pages; 25 cm.
Ibn Ḥazm, al-Taqrīb li-Ḥadd al-Manṭiq: bil-Alfāẓ al-ʿĀmiyya wal-Amthila al-fiqhiyya, ed. by Abū ʿAbd al-Raḥmān b. ʿAqīl al-Ẓāhirī & ʿِAbd al-Ḥaqq Mullā Ḥaqqī al-Turkmānī (Beirut: Dār Ibn Ḥazm)
Min ahkam al-diyanah : ta'sil masa'il min al-ma'rifah al-shar'iyah, wa-tahrir masa'il tatbiqiyah. Riyadh: Dar Ibn Hazm lil-Nashr wa-al-Tawzi', 1998. 1 volume; 25 cm. Islamic law.[28]ISBN9960795276
Muadalat fi kharait al-atlas: duwaywin shir. 1997. ISBN9789960272740
^ abقاموس الأدب والأدباء في المملكة العربية السعودية [Qāmūs al-adab wa-al-udabāʼ fī al-Mamlakah al-ʻArabīyah al-Saʻūdīyah] (in Arabic). Vol. 2. Riyadh: Dārat al-Malik ʻAbd al-ʻAzīz. 2013. p. 1160. ISBN9786038128206.
^al-Zahiri, Ibn Aqil (1980). تحرير بعض المسائل على مذهب الأصحاب [Taḥrīr baʻḍ al-masāʼil ʻalá madhʹhab al-aṣḥāb] (in Arabic). Riyadh: Maktabat Dār al-ʻUlūm. OCLC19564393.
^ abcWho's Who in the Arab World 1990–1991, pg. 176. Part of the Who's Who series. Edited by Gabriel M. Bustros. Beirut: Publitec Publications, 10th ed. ISBN2903188076
^Jose Miguel Puerta Vilchez, "Inventory of Ibn Hazm's Works." Taken from Ibn ?azm of Cordoba: The Life and Works of a Controversial Thinker, pg. 733. Eds. Camilla Adang, Maribel Fierro and Sabine Schmidtke. Volume 103 of Handbook of Oriental Studies. Section 1 The Near and Middle East. Leiden: Brill Publishers, 2012. ISBN9789004234246
^Maribel Fierro, Local and global in Hadith literature: The case of al-Andalus, pg. 82. Taken from The Transmission and Dynamics of the Textual Sources of Islam, pg. 67. Eds. Nicolet Boekhoff-van der Voort, Kees Versteegh and Joas Wagemakers. Leiden: Brill Publishers, 2011.
^David Commins, The Wahhabi Mission and Saudi Arabia, pg. 236. New York City: Palgrave Macmillan, 2006. Printed and bound in Great Britain by TJ International, Ltd.