In 1886, Kampf exhibited "The Last Statement". The painting's enormous size (1425 x 1122 in.) and controversial subject matter brought Kampf instant fame, and laid the foundation for the types of works he would be characterized by for the rest of his career.[2]
In 1888, a second painting: Exhibition of remains of Emperor William I in Berlin solidified Kampf's artistic renown as a painter specializing in historical documentation.[3]
After completing his education, he became a professor at the Kunstakademie and taught there until 1889, when he moved to Berlin. There he continued to teach at the local Kunstakademie.
The Nazi regime in Germany actively promoted and censored forms of art between 1933 and 1945. Upon becoming dictator in 1933, Adolf Hitler gave his strong personal artistic preferences for classical and heroic themes the force of law to a degree rarely known before.[5] After the Nazis seized power;[6] Kampf became a member of the Nazi Party, his fluency with traditional German art styles and expertise at creating large scale murals allowing him to become one of the regime's contract artists.
In 1939's "Great German Art Exhibition" (Große Deutsche Kunstausstellung) at the Haus der Kunst in Munich, he was represented by numerous works, including The Struggle of Light Against Darkness, on loan from the Reich Chancellery.[6]'The same year, he received the Adlerschild des Deutschen Reiches with the inscription: "To the German painter" (Dem deutschen Maler).[6]
Celebrated for his life's work of paintings, many of which concerned aspects of German history, Kampf was, on the occasion of his 75th birthday, added to the so-called "List of Immortals" (1939).[7] This guaranteed him immunity from interference in artistic work during the Second World War.[8]
In 1944, at the age of 79, Kampf was one of 24 artists, architects, authors, composers, actors, and singers added to the Gottbegnadeten list, meaning he was considered absolutely indispensable to German culture.[6]
In May 1944, Kampf went to the village of Lower Silesia after Berlin was evacuated during bombings by Allied Forces.[9] In Lower Slesia, Kampf's wife, Mathilde was killed in a traffic accident.
Shortly before his death in 1950, at the age of 85, Kampf published a memoir called Aus Meinem Leben.[10]
Throughout his life, Kampf held membership in the Association of Rhine-Westphalian Artists (honorary membership), the Society of German Watercolorists and the Association of German Illustrators, and he belonged to the Society of Berlin Artists in Berlin (1900-1930). In Düsseldorf, Kampf belonged to the Malkasten Artists‘ Society (1887-1898, honorary member since 1947), the St. Luke’s Artist’s Club (1892-1903), the Society of Düsseldorfer Artists, and to the Free Federation of Düsseldorf Artists.[11]
Kampf's father, August Kampf was an Aachen painter and Imperial court photographer. Kampf's older brother, Eugen, was also a well known painter.
Kampf's work is most strongly associated with the genre of traditional history painting,[12] though throughout his lifetime he explored styles influenced by Impressionism and Art Nouveau. He was also celebrated for large scale portrait work[13] and in particular children's portraiture.[14] Kampf also worked extensively as an illustrator, contributing drawings to volumes by Shakespeare (1925), R. Herzog, History of Prussia (1913) and J.W. Goethe, Faust (1925).[8] Kampf's artwork post World War II largely focused on religious themes.
Much of Kampf's artwork and personal papers were lost during (and immediately following) World War II.[7]
Major surviving works by Kampf are held at museums and galleries throughout Europe, including The Alte Nationalgalerie, Berlin; Bayerische Staatsgemäldesammlungen, Munich; Deutsches Historisches Museum, as well as in private collections.
Arthur Kampf's association with the Nazi party has stirred 21st century debate. In 2018, the street Arthur-Kampf-Straße in Burtscheid, Aachen (Kampf's birthplace) came under fire between those questioning Kampf's membership in the party, and those arguing that Kampf's advanced age and the immunity that party membership gave German artists may have played a deciding factor.[15] Critically reviewing street names, the Department of Geoinformation and Land Planning, supported by the City Archives of Aachen, announced in May, 2020 an initiative to explore details of Kampf's personal life.[16]
Kampf, Arthur - Aus meinem Leben (From my life), Introduction by August Gotzes, Aachen, Verlag Museumsverein Aachen, 1950, 64 pages and 16 black and white pictures.
^ abcdErnst Klee: Das Kulturlexikon zum Dritten Reich. Wer war was vor und nach 1945, S. Fischer, Frankfurt am Main 2007, p. 294.
^ abKampf, Arthur - Aus meinem Leben (From my life), Introduction by August Gotzes, Aachen, Verlag Museumsverein Aachen, 1950, 64 pages and 16 black and white pictures. Quotation at page 41
^Kampf, Arthur - Aus meinem Leben (From my life), Introduction by August Gotzes, Aachen, Verlag Museumsverein Aachen, 1950, 64 pages and 16 black and white pictures. Quotation at page 50
^Kampf, Arthur - Aus meinem Leben (From my life), Introduction by August Gotzes, Aachen, Verlag Museumsverein Aachen, 1950, 64 pages and 16 black and white pictures
Kampf, Arthur - Aus meinem Leben (From my life), Introduction by August Gotzes, Aachen, Verlag Museumsverein Aachen, 1950, 64 pages and 16 black and white pictures.
Kunst im 3. Reich. Dokumente der Unterwerfung. Catalog of the Frankfurter Kunstvereins, 1974.