Ecclesiastes 8 is the eighth chapter of the Book of Ecclesiastes in the Hebrew Bible or the Old Testament of the ChristianBible.[1][2] The book contains philosophical speeches by a character called '(the) Qoheleth' ("the Teacher"), composed probably between the 5th and 2nd centuries BCE.[3]Peshitta, Targum, and Talmud attribute the authorship of the book to King Solomon.[4] This chapter concerns human and divine authority with the advice that fearing God is the wisest course.[5]
There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; B; 4th century), Codex Sinaiticus (S; BHK: S; 4th century), and Codex Alexandrinus (A; A; 5th century).[8] The Greek text is probably derived from the work of Aquila of Sinope or his followers.[3]
Verse 1 closes the theme from chapter 7.[9] and may be read as part of that section, leaving verses 2-9 as a group dealing with authority. Qoheleth then uses the previous observation of human authority to form a basis for understanding the divine authority but Weeks notes that verses 2 and 3 present "several difficulties", and their sentence division is unclear.[5]
"Make his face shine": in the Jerusalem Talmud, a story is related on how Rabbi Abbahu went down to Tiberias. [When he arrived there], the students of Rabbi Johanan noticed that his face was aglow. They then said to their master, Rabbi Johanan, that Rabbi Abbahu had presumably found a treasure. He responded to them, saying: "Why do you say so?" They replied to him: "It is because his face is all-shining." He said to them: "Perhaps it is because he heard a new instruction out of the Book of the Law." He went unto him, and enquired: "What new instruction have you heard out of the Law?" He said to him: "It was an old Tosefta." He then said concerning him: "A man's wisdom makes his face to shine" (Ecclesiastes 8:1).[11]
Echoing the idea in Ecclesiastes 3:16–17, Qoheleth affirms that it is still 'safer to stand in fear before God', even as the righteous are sometimes regarded as wicked and the punishment of the wicked seems lacking.[13]
So I commended enjoyment, because a man has nothing better under the sun than to eat, drink, and be merry; for this will remain with him in his labor all the days of his life which God gives him under the sun.[14]
"To eat, drink, and be merry" refers to Ecclesiastes 2:23-24; 3:13; 5:18-20; 9:7,[15] as the remedy that Qoheleth offers, that is, to accept God's gift and place oneself in his hands.[16]
Weeks, Stuart (2007). "20. Ecclesiastes". In Barton, John; Muddiman, John (eds.). The Oxford Bible Commentary (first (paperback) ed.). Oxford University Press. pp. 423–429. ISBN978-0199277186. Retrieved February 6, 2019.