With the rise of National Socialism Auerbach was forced to vacate his position in 1935. Exiled from Nazi Germany, he took up residence in Istanbul, Turkey, where he wrote Mimesis: The Representation of Reality in Western Literature (1946), generally considered his masterwork.[8]: 4 He was chair of the faculty for Western languages and literatures at Istanbul University from 1936 to 1947.[9] Auerbach's life and work in Turkey is detailed and placed in historical and sociological context in Kader Konuk's East West Mimesis: Auerbach in Turkey (2010).[9]
In the 50-year commemoration reprinting of Auerbach's Mimesis, Edward Said of Columbia University included an extended introduction to Auerbach and mentioned the book's debt to Giambattista Vico, writing: "As one can immediately judge by its subtitle, Auerbach's book is by far the largest in scope and ambition out of all the other important critical works of the past half century. Its range covers literary masterpieces from Homer and the Old Testament right through to Virginia Woolf and Marcel Proust, although as Auerbach says apologetically at the end of the book, for reasons of space he had to leave out a great deal of medieval literature as well as some crucial modern writers like Pascal and Baudelaire."[12]
Mimesis: Dargestellte Wirklichkeit in der abendländischen Literatur. Bern: Franke Verlag, 1946.
Published in English as Mimesis: The Representation of Reality in Western Literature. Princeton: Princeton University Press, 1955.
Literary Language and Its Public in Late Latin Antiquity and in the Middle Ages. Trans. Ralph Manheim. Princeton: Princeton University Press, 1993. ISBN978-0-691-02468-4.
Time, History, and Literature: Selected Essays of Erich Auerbach. Ed. James I. Porter. Trans. Jane O. Newman. Princeton University Press, 2013. ISBN978-0-691-13711-7.
^Haen, Theo d' (2009). Literature for Europe?. Rodopi. p. 54. ISBN978-90-420-2716-9. We should remember that comparative literature in the United States was also largely started by immigrants – the refugees who fled Nazi Germany ( principal among them Auerbach, Spitzer, Poggolio and Wellek).
^Hutchinson, Ben (2018). Comparative Literature: A Very Short Introduction. Oxford University Press. p. 78. ISBN978-0-19-880727-8. In the footsteps of pioneering figures such as Spitzer and Auerbach, the discipline of comparative literature began gathering pace in the 1950s largely as a transatlantic affair.
Doran, Robert. "Erich Auerbach's Humanism and the Criticism of the Future." Moderna: semestrale di teoria e critica della letteratura 11.1/2 (2009): 31–39.
Green, Geoffrey. "Erich Auerbach." Literary Criticism & the Structures of History: Erich Auerbach & Leo Spitzer. Nebraska: University of Nebraska Press, 1982.
Holmes, Jonathan, and Streete, Adrian, eds. Refiguring Mimesis: Representation in Early Modern Literature. Hatfield: University of Hertfordshire Press, 2005.
Holquist, Michael. "Erich Auerbach and the Fate of Philology Today." Poetics Today 20.1 (1999): 77–91.
Landauer, Carl. "Mimesis and Erich Auerbach’s Self-Mythologizing." German Studies Review 11.1 (1988): 83–96.
Lerer, Seth, Literary History and the Challenge of Philology: The Legacy of Erich Auerbach. Stanford: Stanford University Press, 1996.
Lerer, Seth (2005). "Auerbach, Erich". Johns Hopkins Guide to Literary Theory and Criticism (2 ed.). Johns Hopkins University Press. Archived from the original on 2005-10-30. Retrieved 2004-01-13.
Nuttall, A. D. "New Impressions V: Auerbach’s Mimesis." Essays in Criticism 54.1 (2004): 60–74.
Porter, James I. "Erich Auerbach and the Judaizing of Philology." Critical Inquiry 35 (2008): 115–47.
Said, Edward. "Fifty Year Anniversary of Mimesis," included in Fifty Year Anniversary edition of Mimesis. Princeton University Press, 2003.