Federation of South African Women

Federation of South African Women

FEDSAW members in anti-Apartheid meeting
Abbreviation	FEDSAW
Formation	1954
Founder	Rachel Simons, Hilda Watts Bernstein, Lilian Ngoyi
Type	Anti-Apartheid Group; Women's Interest Group; Activist
Purpose	Women's Rights Advocacy; Gender Equality
Headquarters	Johannesburg, South Africa
Official language	English
Affiliations	African National Congress Women's League, Coloured People's Organization, Congress of Democrats, Food and Canning Workers Union, South African Indian Congress

The Federation of South African Women (FEDSAW) was a political lobby group formed in 1954.^[1] At FEDSAW's inaugural conference, a Women's Charter was adopted.^[2] Its founding was spear-headed by Lillian Ngoyi.

The Federation of South African Women (FEDSAW) was a multi-racial women's organization and lobby group which organized and protested against the institutional Apartheid Regime that was present throughout South Africa.

Whilst South Africa had many forms of societal segregation prior to Apartheid, its institutionalization through governmental policy led its founders to organize against several issues, such as rising costs and the pass law system. As a result, FEDSAW became part of the Congress Alliance, an anti-apartheid coalition led by the African National Congress (ANC). The organization is also most notable for organizing the Women's March 1956, one of the largest protests of the pass laws to take place in the 1950s.^[3]

FEDSAW is notable because of its achievement in creating one of the first broad-based women's organizations in the country's history.

Rachel Simons, trade unionist and member of the South African Communist Party, Frances Baard, of the African Food and Canning Workers Union, and Florence Matomela, president of the ANC Women's League (ANCWL) in the Eastern Cape, organized an informal gathering of women at the Port Elizabeth Annual Trades and Labour council conference.^[4] During this informal meeting, a clear concern for issues regarding women and the welfare of their families were expressed - pass laws, which segregated and strictly regulated the movement of black and coloured people. Other issues expressed were rising food and transportation costs.^[4] Furthermore, a rise in the price of bread in mid-1953 had mobilized women in Cape Town to organize politically, further stimulating an interest in the establishment of a women's interest lobby.^[5] FEDSAW was thus created as the first attempt at a broad-based and multi-racial women's organization to help meet women's basic needs and those of their family.^[3]

The first FEDSAW conference took place on April 17, 1954.^[3] Approximately 150 delegates attended the conference,^[6] including representatives of the ANCWL, Transvaal All Women's Union, Congress of Democrats, the Indian Congress and trade unionists.^[7] At the conference, the aims and philosophy of the organization were established and recorded through the Women's Charter.^[8] A National Executive Committee was also selected.

One of the first protests that FEDSAW coordinated took place on October 27, 1955, outside the Pretoria Union Buildings, which form the official seat of the South African government as well as the offices of the President of South Africa.^[9] This was in response to discriminative policies such as the Bantu Education Act, which legitimized many parts of the Apartheid act, with its major provision being the racial separation of schools, as well as new requirements for African women to carry passes, and amendments to the Population Registration Act, which sought to reclassify 'Coloured' people.^[9] During the protest, a group of 2000 women of all races and some men attended the protest.^[3] The scale, and the multi-racial attendance of the protest helped FEDSAW rise to national prominence.^[10]

Between 1956 and 1958, a number of Anti-Pass protests were organized across South Africa. From January–July 1956, approximately 50,000 members attended 38 demonstrations.^[12] In particular, many were upset about the Native Laws Amendment Act, 1952 and Natives Act, 1956, which enforced Africans to carry paper documentation with them at all time and subjected many to forcible removal without appeal. During this time, FEDSAW coordinated the Women's March in August 1956. This has been considered to be the largest mass gathering of women in South African History to date as 20,000 women protested at the Pretoria Union buildings.^[3] For supporters of the apartheid system, the attendance of white people at these protests was especially unnerving.^[13]

Throughout 1957 and into 1958, the women's anti-pass campaign continued to generate wide scale support and attention from the international media.^[14] However, increasing pressures from the Apartheid state ultimately shut down the protests.^[15] Police violence also became increasingly violent. In November 1956, police opened fire on a crowd of 1000 people in Lichtenburg. Two Africans were killed and an additional two were injured.^[14] In 1960, after a day of demonstrations against the pass laws, a crowd of 7000 marched to the police station in the South African Township of Sharpeville. The South African police opened fire on the crowd, killing 69 and injuring 180; many were shot in the back as they fled, this was known as the Sharpeville Massacre.

Following the massacre, the apartheid state declared a national emergency and outlawed hundreds of activist groups.^[17] Amongst those banned was the ANC and the Congress Alliance. Although FEDSAW was allowed to continue operating, they were forced to continue their meetings in secret to avoid police surveillance, intimidation and harassment of its members.^[18] Furthermore, the arrest of several key leaders of FEDSAW made it extremely difficult to continue operations. A combination of government pressures and issues funding the organization made it impossible for FEDSAW to continue running.^[19] By the mid-1960s, FEDSAW had ceased to exist.^[20]

FEDSAW's ideology was heavily influenced by the works of Hilda Watts Bernstein and Rachel Simons, who argued that women's struggles for emancipation were necessary as part of a wider struggle for liberation in the struggle for a socialist state.^[21] There are also parallels in their Charter and objectives with the Communist Party objectives.^[22]

FEDSAW oriented itself from the beginning towards the policies of the Congress alliance and participated in the national liberation movement.^[23] It was committed to the liberation of the black majority in South Africa from white minority rule, by a process of peaceful change. White South African women generally abstained from participating in FEDSAW activism, with the exception of those in the Congress of Democrats.^[24]

FEDSAW's Charter was drafted at the inaugural conference in 1954. It states the names of the new organization. The Charter asserted that an "intimate relationship" existed between women's inferior status in society and the inferior status assigned to people by "discriminatory laws and colour prejudices".^[8] It made clear that the struggle to emancipate women from discriminatory laws and conventions should be an intrinsic part of any general liberatory struggle.^[25]

In addition to their official Charter, FEDSAW adopted eight specific aims at the 1954 inaugural conference:

1. "The right to vote and to be elected to all state bodies, without restriction or discrimination (i.e. universal suffrage)
2. "The right to full opportunities for employment with equal pay and possibilities of promotion in all spheres of work
3. "Equal rights with men in relation to property, marriage and children, and for the removal of all laws and customs that deny women such equal rights
4. "For the development of every child through free compulsory education for all; for the protection of mother and child through maternity homes, welfare clinics, creches and nursery schools, in countryside and towns; through proper homes for all, and through the provision of water, light, transport, sanitation and the amenities of modern civilization
5. "For the removal of all laws that restrict free movement, that prevent or hinder the right of free association, and activity in democratic organizations, and the right to participate in the work of these organizations
6. "To build and strengthen women's sections in the National Liberation Movements, the organization of women in the trade unions, and through the people's varied organizations
7. "To cooperate with all other organizations that have similar aims in South Africa and throughout the world
8. "To strive for permanent peace throughout the world"^[26]

FEDSAW was made up of members from the ANC Women's League, The Congress of Democrats, the South African Indian Congress and the Coloured Women's Organization. While individual membership was not permitted, being a member of one of these organizations meant automatic membership in FEDSAW.^[27]

FEDSAW was composed of over 130 delegates from various local, national, and foreign organizations:^[6][28]

Ray Alexander

Florence Matomela

Frances Baard

Helen Joseph

Lilian Ngoyi

Hilda Watts Bernstein

Lilian Diedericks

In 1956, the top leadership of the Congress Alliance were arrested and prosecuted in the mammoth Treason trial. Amongst them were Helen Joseph and Lilian Ngoyi National, Secretary and President of FEDSAW at the time. The two were acquitted and had their charges withdrawn in 1961.^[17]

Between March and August 1956, FEDSAW planned to host a mass protest at the Union Buildings in Pretoria, South Africa.^[30] Held on August 9, 1956, the protest mobilized "between 6,000 to 20,000 women" from all over the country, including places such as "Cape Town, Bloemfontein, and Port Elizabeth."^[31] Reported by the Cape Times as the "largest mass gathering of women in [South African] history", the demonstration led to the official annual commemoration of 'Women's Day' in South Africa, as August 9.^[13]

The song "Wathint' Abafazki, Wathint' Imbokotho", or "You Have Tampered With The Women, You Have Struck a Rock" was created and popularized by the 1956 protest.^[32] In 2016, a monument was also created to memorialize the Women's March Leaders.

In 1989, the United Women's Congress, The Federation of Transvaal, The Natal Organization of Women and the Port Elizabeth Women's organization revived FEDSAW.^[33] Although a much smaller organization by this time, they continued to organize conferences and protests regarding women's issues, including sexual violence and homelessness.^[34] In addition, they "made a contribution towards training women in leadership".^[34]

• 1956 Treason Trial^[35]
• African National Congress Women's League^[36]
• Congress Alliance
• South African Indian Congress
• Frances Baard^[37]
• Helen Joseph^[38]
• Fatima Meer^[39]
• Amma Naidoo^[40]
• Lillian Ngoyi^[41]
• Rachel Simons
• Women's March 1956
• National Women's Day (South Africa)
• Sharpeville Massacre
• Apartheid
• Jean Bernadt

• "Chapter 41: Women's Charter and Aims - Federation of South African Women." In Feminist Manifestos: A Global Documentary Reader, edited by Penny A. Weiss, 204–8. New York: New York University Press, 2018. [1]
• Dayile, Azola (2017-09-07), English: A younger Lilian Ngoyi smiling awkwardly for the camera during the difficult years of Apartheid., retrieved 2020-03-12
• "Federation of South African Women (FEDSAW) | South African History Online". www.sahistory.org.za. Retrieved 2020-03-11.
• "File:ANC Womens League logo.svg", Wikipedia, 2017-12-03, retrieved 2020-03-12
• Govender, Pregs (1987). "Re-Launching FEDSAW". Agenda: Empowering Women for Gender Equity. 1: 79–80 –via JSTOR. https://www.jstor.org/stable/4547919
• Hall, Andrew (2017-02-08), English: The row of graves of the 69 people killed by police during an anti-pass protest at the Sharpeville Police Station on 21 March 1960., retrieved 2020-03-12
• Image by Egui_ is licensed under CC BY-NC 2.0
• India, Nagarjun Kandukuru from Bangalore (2013-04-14), English: Federation of South African Women: African, Hindu and Christian women gathered near Apartheid era prison to protest against Apartheid in 1955. The Hindu women can be seen in traditional sari.(Violet Weinberg is third from the right), retrieved 2020-03-12
• Kendall, K. (2008-08-04), Lesotho women protesting violence against women at a National Women's Day protest at National University of Lesotho., retrieved 2020-03-12
• Kuumba, M. Bahati (2006). "African Women, Resistance Cultures and Cultural Resistances". Agenda: Empowering Women for Gender Equity. no. 68: 112–121 – via JSTOR.
• Nelson, Barbara J., and Caudhurī Nājamā (1994). Women and Politics Worldwide. Delhi: New Haven: Yale University Press.
• "The Women's Charter | South African History Online". South African History Online. Retrieved 2020-03-11.

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