Karl Wilhelm Diefenbach

Karl Wilhelm Diefenbach
Diefenbach around 1885 with his son Helios (born 1880), taken by German photographer Georg Pettendorfer [de]
Born	(1851-02-21)21 February 1851 Hadamar, Duchy of Nassau
Died	15 December 1913(1913-12-15) (aged 62) Capri, Kingdom of Italy
Nationality	German
Occupation(s)	artist and social reformer
Known for	reform movement
Movement	Lebensreform (life-reform), Freikörperkultur (FKK, naturism) and peace movement

Karl Wilhelm Diefenbach (21 February 1851 – 15 December 1913) was a German painter and social reformer.^[1]

Diefenbach is regarded as the "forefather of alternative movements" and one of the most important champions of the Lebensreform (life-reform), the Freikörperkultur (naturism) and the peace movement. His rural commune Himmelhof, in Ober Sankt Veit near Vienna (1897–1899) was the model for the reform settlement Monte Verità near Ascona,^[2] founded by his student Gustav Gräser, who is also known as the "Grail of Modernity". As a painter, Diefenbach was an independent representative of symbolism.^[3]

Born in Hadamar in Hesse, then part of the Duchy of Nassau,^[1] Diefenbach was the son of Leonhard Diefenbach [de], a painter and drawing teacher at Hadamarer Gymnasium. Diefenbach attended this Gymnasium and received his first artistic lessons from his father. He then studied at the Munich Academy of Fine Arts and was impressed by Arnold Böcklin and Franz von Stuck.^[3] Diefenbach received attention and recognition early on, but his endeavours were temporarily cut short; his right arm was crippled as a result of severe typhoid fever and a botched operation. He had to learn all activities, which included writing and painting, with his left hand.^[3] Since he believed that he had saved his life with naturopathic methods, he transformed himself into the apostle of the natural way of life under the influence of the naturopathic practitioner Arnold Rikli and Eduard Baltzer, the founder of the Vegetarian Association in Germany and president of the Association of German Free Religious Communities.^[3] After a long break, Diefenbach returned to his art studies, and after a few months, broke off again his study to earn his living as a freelance artist.^[3] At this point, Diefenbach was twenty-five years old and earned well with illustrations for children's books and watercolour copies. Having only had seven months at the art academy, Diefenbach was familiar in almost all painting techniques, especially portrait, model drawing and silhouette painting.^[3] Diefenbach's talent and skill were rewarded with recognition and increasing popularity, interested visitors flocked to his exhibitions.^[3]

In 1880 Diefenbach lived together with Maximiliane "Maja" Schlotthauer and Magdalena Atzinger.^[3] Magdalena gave birth to his son Helios - the sun - in 1880.^[3] Diefenbach resigned from the institutional Church around 1881 and became a member of the Freireligiöse Bewegung [de] (Free Religious Movement).^[3] In 1882, Diefenbach married Magdalena, but only for the sole reason that unmarried mothers with their children were viewed with askance in society.^[3] Immediately after the wedding, Diefenbach withdrew to Hohenpeißenberg in the Bavarian Alpine Foreland, where his first revelation allegedly happened to him on 10 February 1882 during the sunrise: his transformation and calling to become a prophetic reformer.^[1][3]

After Diefenbach's revelation, wearing nothing more than a long wool habit and sandals he announced in Munich his own teaching.^[3] His ideas (his cobbled together worldview of living in harmony with nature, rejecting monogamy, turning away from any institutional religion, exercising in the fresh air and practicing Freikörperkultur (naturism), as well as a meat-free diet as a vegan, as the basis of a healthy and orderly lifestyle) were taken as an opportunity by his contemporaries to call him a "kohlrabi apostle" to mock and pursue, which he stoically endured, after all his diet consisted of tomatoes, cucumbers, bread and of course kohlrabi.^[1][3] Diefenbach flouted social conventions; Marriage? A "compulsory institute", "degrading and shameful", a "legitimate form of fornication". The church? even worse, a "Satan institute", and the "clothing epidemic" he damned as a "monkey masquerade" that makes the body sick, which is why he often walked barefoot through Munich in his habit.^[1][3] Diefenbach expressed his ideals in more than a hundred paintings and propagated them in public lectures in Munich, which he was soon forbidden to do. The police kept an eye on Diefenbach, often raiding his lectures.^[3] Even when he was silent, he caused a sensation in his white costume and wrote in his diary in 1885 after a visit to the theatre: "Everywhere the masses gather. Foolish, immature people."^[1] The Austrian writer Peter Rosegger, Hermann Hesse and later even fellow painter Egon Schiele admired Diefenbach.^[3] In 1894 Rosegger wrote in "An eccentric and his works": "... That, what others speak and teach - he lives it. "Natural living" in food, clothing, dwelling, in everything - that is his case; He walked around the city of Munich barefoot in shirt-like robes, he let his children run around naked in his secluded corner of the country."^[3]

Diefenbach's legitimate wife bore him two more children: 1882 Stella, the star, and 1886 Lucidus, the shining one.^[3] The marriage was a martyrdom for both partners, but Magdalena died in 1890 and Diefenbach saw himself relieved of a burden saving him from filing for divorce.^[3]

In 1885, after the authorities had suppressed Diefenbach's public lectures, he withdrew from the conservative Munich to an abandoned quarry near Höllriegelskreuth in the Bavarian countryside.^[1][3] Here, he formed a small artists' commune called "Humanitas" that lived according to the teachings of Eduard Baltzer, Diefenbach's idol.^[3] But even here Diefenbach was never able to shake off the pressures of the state. The authorities observed suspiciously that the offspring played naked in the garden, that Diefenbach gave his third child only a vegetarian diet, not even dairy milk.^[1] In addition, the painter was permanently in financial difficulties. The artistic breakthrough did not materialize: the public and the press were hardly interested in his paintings, only in his curious life.^[1] In the Höllriegelskreuth "Humanitas" commune, the young academic painter from Lübeck Hugo Höppener became Diefenbach's disciple and assistant.^[4] Diefenbach called him Fidus, which became Höppener's pseudonym. The German magazine Die Schönheit (The Beauty) from 1901 published works by Fidus, who became an icon of the Freikörperkultur (naturism) movement.^[3] In 1892, Diefenbach and his children were in Vienna, whilst his former student Fidus (Hugo Höppener) was house manager and fending off Diefenbach's creditors.^[4] In any case, he could not put off Diefenbach's creditors in the long run, they insisted on foreclosure, and Diefenbach was only able to save his property with partial or installment payments at the last minute.^[4]

In the same year Diefenbach attempted a liberation - and experienced a disaster. Diefenbach's works had garnered the attention of Moritz Terke, director of the near-bankrupt Austrian Art Association (Österreichischen Kunstvereins). The unscrupulous Terke invited Diefenbach to mount a large exhibition of his paintings in Vienna, in the spring of 1892.^[3] Diefenbach's exhibition for the Austrian Art Association was a sensational success and made him famous.^[3] The exhibition was so popular attracting crowds of visitors that it remained on view until November, by which time at least 78,000 people had seen it.^[3][5] But in the end, Diefenbach was completely penniless because the heavily indebted association embezzled funds from a loan that was insured with Diefenbach's works.^[1][3]

Before the exhibition, Diefenbach had commissioned his former student Fidus (Hugo Höppener), to complete the larger version of the silhouette Per aspera ad astra or music children and send it to him in Vienna. Diefenbach wrote in his book: Precisely this work, the most complete and comprehensive of all that has become possible for me to date, could not be missing from the exhibition of my artistic work in Vienna.^[4] Diefenbach's colossal 68-metre long silhouette wall frieze artwork Per aspera ad astra or music children was completed in 1892 and consisted of 43 panels,^[3] hoping to exhibit it in Vienna, but the director of the Austrian Art Association (Österreichischen Kunstvereins), Moritz Terke, didn't even want to see the creation, considering it to be "childish stuff", let alone exhibit it. Diefenbach showed the Terke family sketches for the work and explained the history of its origins, hoping it will be included in his exhibition in Vienna, certainly highly suitable for a Christmas exhibition and its spatial extent (68 metres).^[4]

The silhouette became a particularly huge success in Germany, where it was also printed on folders and postcards.^[3] The exhibit did not come about until 1893 in Baden and, despite the great surge of celebrities at the opening, was a total failure financially and new debts drove Diefenbach into homelessness. Today this colossal artwork is exhibited in the town museum of Diefenbach's birthplace.^[4]

After Diefenbach's negative experience with the Austrian Art Association, he left Vienna in 1895 for two years.^[3] He travelled with his disciples across the alps before touring towards Egypt, where, in the land of the Pharaohs, Diefenbach designed and sketched insane plans for huge temples before travelling back to Vienna in 1897 to reclaim his lost works, and where he also planned to publish a magazine called "Humanitas".^[3] In Vienna, a circle of friends who valued Diefenbach's work actively supported him, which included the pacifist and later Nobel laureate Bertha von Suttner, whom Diefenbach met for the first time at a peace congress in Vienna in 1891, and the publicist Michael Georg Conrad.^[3] An honorary association was founded to celebrate Diefenbach "as a tremendous pioneer of a higher cultural epoch",^[1] and an exhibition should travel through Europe and finally help the man from Hadamar to fame.

In 1897, Diefenbach founded a new artists' "Humanitas" commune in the former guesthouse "Auf dem Himmeln"^[3] on Himmelhof in Ober Sankt Veit (Vienna), which became the nucleus of the early alternative movement or Lebensreform (life-reform). At times it included the artists František Kupka, Konstantinos Parthenis, Paul von Spaun [de] and Gustav Gräser, as well as the later animal rights activist Magnus Schwantje. From 1897 to 1899, up to 24 members lived together on the Himmelhof.^[1] It was a forerunner for the famous alternative settlement Monte Verità near Ascona in Switzerland, co-founded by Gustav Gräser. Vegetarian diet, naturism and reform clothing were among the rules of this commune. Gustav Gräser summarized the philosophy as follows: "We are striving for the paradise of the earth. (...) We have recognized and banned the inhuman brutality and degeneracy of today's society."^[1]

The Himmelhof was by no means a flaky community of dropouts. Diefenbach saw himself as a divine educator and led his disciples with a heavy hand. One member stated: "All of us together form a Diefenbach family that is guided in the spirit of the master, which has the master as its leader and teacher and who, trusting in his leadership in anything and everything, has to obey him unconditionally."^[1] Solo walks into the city were forbidden, letters were censored, everyone had to present the "master" with diary entries about their activities. Intimate relationships within the commune were taboo - except for Diefenbach himself, who gave himself to changing mistresses. Diefenbach's authoritarian style could not prevent unrest; there were quarrels and love dramas, most of which revolved around his daughter Stella (married von Spaun) (1882–1971). The local press accused the loathsome community of "immoral" activities, insulted them as "freeloaders" and Diefenbach as "master of idleness".^[1]

In 1898, Diefenbach met Wilhelmine (Mina) Vogler, whom he married, but primarily lived with her sister Marie (Hilaris) Orborny (or, in a kind of marriage of three).^[3] Both women had a history of suicide attempts and ended up often in psychiatry.^[3] Orborny was a severe alcoholic and for Diefenbach a test candidate. In fact, she did abstain from alcohol, and Diefenbach could present her as a living example of his promising theory of salvation.^[3] But there was a constant crisis in their love triangle, both women were jealous of each other and fought often. Wilhelmine lasted four months before she ended up in psychiatry again.^[3]

Almost two years and one exhibition disaster later, the search for paradise on earth was over. Diefenbach, once again broke, had to leave the Himmelhof with his disciples, and his works were foreclosed on. He travelled in 1899 to Trieste, wanted to go on to the Orient, but then settled on the artists' island of Capri, in the Villa Giulia in Anacapri.^[3] Diefenbach continued to paint, especially landscapes, received visitors like the art journalist Emil Szittya^[5] and hoped to the end for a breakthrough. In vain on 15 December 1913 he died of an intestinal obstruction (Ileus). A companion noted: "Yes, what have we lost! And if our friend had at least gone, like a beautiful sunset; but alas, his death was, like his life, a storm: with sudden, tremendous pain."^[1] Diefenbach died as one who was repeatedly thwarted and was quickly forgotten.^[1] Many of Diefenbach's works can still be seen in a museum in the monastery Certosa di San Giacomo on Capri, and some of his ideas, above all vegetarianism, are probably closer to us today than to his fellow human beings back then.^[1]

The largest collection of the work of Karl Wilhelm Diefenbach in the United States is held by The Jack Daulton Collection in Los Altos Hills, California.^[6][7]

• 
  Self Portrait, 1895, oil on canvas, 119 × 60,5 cm, Jack Daulton Collection, Los Altos Hills, California^[8]
• 
  Frage an die Sterne (Asking the Stars), 1898, another version was created in 1901, Diefenbach's daughter Stella was the model for this painting from her photographic studio pose^[9]
• 
  Frage an die Sterne (Asking the Stars), 1901
• 
  Karl Wilhelm Diefenbach Christus am Kreuz (Christ on the Cross), 1891, oil on canvs, 112,5 x 78,5 cm, The Jack Daulton Collection, Los Altos Hills, California^[10]
• 
  Der Rettung entgegen (Towards Rescue) ca. 1900, oil on canvas, 100 × 151 cm, Jack Daulton Collection, Los Altos Hills, California^[11]
• 
  Abschied (Farewell), oil on canvas, 223 x 152 cm, Vienna 1892
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  Du sollst nicht töten (You Shall Not Kill), 1903
• 
  Toteninsel (Dead Island), homage by Diefenbach to Arnold Böcklin, ca. 1905. On the building on the right is the monogram AB as a sign of this homage
• 
  Vater verzeih Ihnen (Father, forgive them!, For they know not what they do), 1887
• 
  Il Tramonto (The Sundown)", before 1913
• 
  Sterbender Hirsch (Dying Deer), oil on canvas, 98.5 x 150 cm, before 1913
• 
  Selected silhouette wall frieze illustration, from Diefenbach's Per aspera ad astra or music children, 1892^[4]
• 
  Selected silhouette wall frieze illustration, from Diefenbach's Per aspera ad astra or music children, 1892^[4]
• 
  Selected silhouette wall frieze illustration, from Diefenbach's Per aspera ad astra or music children, 1892^[4]

• Eine Beitrag zur Geschichte der zeitgenössischen Kunstpflege (A contribution to the history of contemporary art cultivation), Vienna 1895

• Lebensreform

• Zäuner, Günther (2018). "Der Kohlrabi-Apostel und seine Jünger (1899)". Halbseidenes kaiserliches Wien: 12 Krimis aus dem Fin de Siècle [Semi-silk imperial Vienna: 12 thrillers from the end of the century] (in German). Marchtrenk: Verlag federfrei. ISBN 9783990740163. Retrieved 16 January 2022.

Wikimedia Commons has media related to Karl Wilhelm Diefenbach.

• Works by or about Karl Wilhelm Diefenbach at the Internet Archive