Khuzestani Arabs

Khuzestani Arabs (Arabic: عرب خوزستان) are the Arab inhabitants of the Khuzestan province and the largest Arabic speaking community in Iran which primarily reside in the western half of Khuzestan.^[2] The capital of Khuzestan is Ahvaz.^[3] As of 2010, Khuzestani Arabs numbered around 1.6 million people.^[1]

Since the 16th century, Khuzestan was slowly becoming arabized, due to new Arab settlers arriving from Mesopotamia, such as the Banu Ka'b.^[4] Due to influx of Shia Arab tribes invited by the Safavids to act as a bulwark against the Ottoman Empire, the western part of Khuzestan became known as Arabestan.^[5] According to the Iranologist Rudi Matthee, this name change took place during the reign of Shah Abbas I (r. 1588–1629).^[6][a] Like the provinces of Kurdistan and Lorestan, the name of Arabestan did not have a "national" implication.^[5]

Later on, the whole Khuzestan province came to be known as Arabestan. It is uncertain when this change occurred. According to Rudi Matthee, it was first during the reign of the Afsharid ruler Nader Shah (r. 1736–1747), that this happened.^[10] The Iranologist Houchang Chehabi considers this to have taken place in the second half of the 18th century.^[5]

Another Iranologist, Roger Savory, considers this change to have happened later, by the 19th century. The name was reverted back to Khuzestan by Reza Shah in 1925^[11] under his campaign which included the central government ordering the change of names of many cities and towns during the 1930's; these orders changed names of many towns from their native names to Persianized names, to the new name of Reza Khan, naming himself Pahlavi in honor of the Pahlavi scripts, and changing names to historical Persian names which included changing names of Arab towns to Persian ones to encourage the Arab population to feel more part of the Iranian nation, especially after the collapse of Arab autonomy in Iran. ^[12]

The ancient port city in Khuzestan, known as the Emirate of Muhammara, which was autonomously ruled Khazʽal Ibn Jabir, was renamed from its Arabic name after the sheikh was driven out and his oil lands were confiscated by the government.

Reza Khan Shah eliminated the use of Arabic as much as was humanly possible and also relocated tribes to elsewhere in the province^[13]

Hamid Ahmadi noted that the Arabs of Khuzestan Province are direct descendants of the ancient non-Arab population of the area, having adopted the Arabic language and identity with the spread of Islam,^[14] although there are numerous immigrant Arab tribes of Khuzestan with origins from the Arabian Peninsula,^[15] such as the Banu Ka'b at Dawraq, the later Fallāhīya and present-day Shadegan, the Musha'sha' at Hoveyzeh,^[16] Banu Tamim, and more from southern Iraq.^[15]

Nearly all Khuzestani Arabs are bilingual, speaking Arabic and Persian (the official language of the country).^[1] In the northern and eastern cities of Khuzestan, Luri is spoken in addition to Persian, and the Arabic of the Kamari Arabs of this region is "remarkably influenced" by Luri.^[1]

Arabic speakers are estimated to be scattered through 65% of the area of Khuzestan Province, which they share with Lurs, Bakhtiaris, Kowlis and Persian-speakers.^[2] Cities that have significant Arabic speaking population include Ahvaz, Khorramshahr, Abadan, Shadegan, Hoveyzeh and Susangerd.^[2]

Shahbaz Shahnavaz noted that the Arabic speaking population in Khuzestan is "a hybrid race with a considerable infusion of Persian blood",^[17] and observed that "as a result of generations of contacts, the Arabs of Khuzestan had more in common with their fellow Persian countrymen than with their brethren across the border in the Ottoman territory".^[15] He wrote that Arabs in Khuzestan had adopted Iranian customs, manners, ceremonious occasions, and even dress (with the exception of headgear).^[18]

While the majority of Arabs in Khuzestan follow the Shia branch of Islam, there are also a few Sunni Muslims, Christians, Jews and Mandaeans.^[2]

Tribalism is a significant characteristic of Arab population in Khuzestan.^[19] Although tribal bonds have been weakened during the 20th century, it is still regarded important.^[19] Social units among Khuzestani Arabs include beyt (household or group of families), hamule (clan), ‘ashire (tribe), as well as tayefe and qabile (tribal confederacies).^[19]

According to John Gordon Lorimer, the most important Arab tribes at the turn of the 20th century were:

According to Farjadian and Ghaderi who had studied HLA class II allele and haplotype frequencies, Khuzestani Arabs are genetically different from Arabs and their genetic affinity with other Iranian people "might be the result of their common ancestry".^[21] Hajjej et al. found that Khuzestani Arabs have close relatedness with Gabesians.^[22] Haplogroup J1-M267 reaches 33.4% in samples from Khuzestan, higher than in other parts of Iran. It also reaches a frequency of 31.6% in Khuzestani Arabs.^[23]

According to Amnesty International, Khuzestani Arabs face discrimination by the authorities concerning politics, employment and cultural rights,^[24] whereas Iran completely rejects such accusations, and considers such charges exaggerated.^[25][26] There have also been allegations of arrests of Khuzestani Arabs who have converted to Sunni Islam, according to British activist Peter Tatchell.^[27] Meanwhile, according to the Islamic Republic of Iran, there is no such crime or penalty in its law for converting to Sunnism.^[28][29]

According to the International Campaign for Sunni Prisoners in Iran (ICSPI), the crackdown is due to the Iranian government's alarm at "the rise of Sunni Islam among the Ahwazi Arabs in the traditionally Shia-majority Khuzestan province."^[30]

Foreign actors such as the United Kingdom and the Ba'athist Iraq tried to exploit and spread ethnic sentiments as a leverage.^[31] During Iran–Iraq War, Khuzestani Arabs rejected calls made by Saddam Hussein for siding with Iraq and resisted against his invasion.^[32]

According to Yadullah Shahibzadeh, when Mohammad Khatami took power in the late 1990s, "Arab activists in Khuzestan used the reform movement as a ticket to display the mobilizing capacity of the Arab politics of identity".^[33] 2003 Iranian local elections marked a victory for advocates of Arab identity politics in the southwest of Khuzestan province.^[34]

A few months later, the Islamic Reconciliation Party that championed defending the Arab community in Khuzestan, was split into two factions. The democratic faction that was committed to the reform movement and its democratization platform, and a traditional faction with radical Arab nationalist tendencies.^[35] The former faction that coordinated their activities with the Islamic Iran Participation Front, left the party and founded Al-Afaq Party resulting in the Arab nationalist faction dominating the Islamic Reconciliation Party.^[35] Arab politics of identity then became more radical and adopted a self-defeating strategy of political subjectivity that instead of "consolidating their status as Iranian citizens with full political and civil rights... challenged other groups who demanded equal rights for all citizens" and resulted in polarization of the local public sphere between Arabs and non-Arabs.^[36] By 2005 and the time Mahmoud Ahmadinejad took office, Arab politics of identity ceased to exist as a local political force in Khuzestan province.^[37]

• Chehabi, H. E. (2012). "Iran and Iraq: Intersocietal Linkages and Secular Nationalisms". In Amanat, Abbas; Vejdani, Farzin (eds.). Iran Facing Others: Identity Boundaries in a Historical Perspective. Palgrave Macmillan. pp. 193–220. ISBN 978-1137013408.
• Elling, Rasmus Christian (2013), Minorities in Iran: Nationalism and Ethnicity after Khomeini, Palgrave Macmillan US, doi:10.1057/9781137069795, ISBN 978-1-137-06979-5
• Farjadian, Shirin; Ghaderi, Abbas (2007). "HLA class II genetic diversity in Arabs and Jews of Iran". Iran J Immunol. 4 (2): 85–93. PMID 17652848.
• Floor, Willem (2021). "The Safavid court and government". In Matthee, Rudi (ed.). The Safavid World. Routledge. pp. 203–224.
• Hajjej, Abdelhafidh; Almawi, Wassim Y.; Arnaiz-Villena, Antonio; Hattab, Lasmar; Hmida, Slama (9 March 2018). "The genetic heterogeneity of Arab populations as inferred from HLA genes". PLOS ONE. 13 (3): e0192269. doi:10.1371/journal.pone.0192269. PMC 5844529. PMID 29522542.
• Luft, P. (1993). "Mus̲h̲aʿs̲h̲aʿ". In Bosworth, C. E.; van Donzel, E.; Heinrichs, W. P. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume VII: Mif–Naz. Leiden: E. J. Brill. pp. 672–675. ISBN 978-90-04-09419-2.
• Matthee, Rudi (2003). "The Safavid Mint of Huwayza: The Numismatic Evidence". In Newman, Andrew J. (ed.). Society and Culture in the Early Modern Middle East: Studies on Iran in the Safavid Period. Brill. pp. 265–294.
• Matthee, Rudi (2015). "Relations between the Center and the Periphery in Safavid Iran: The Western Borderlands v. the Eastern Frontier Zone". The Historian. 77 (3): 431–463. doi:10.1111/hisn.12068. S2CID 143393018.
• Oberling, Pierre; Hourcade, Bernard (1986), "ʿARAB iv. Arab tribes of Iran", Encyclopaedia Iranica, vol. II, pp. 215–220
• Savory, R.M (1986). "K̲h̲ūzistān". In Bosworth, C. E.; van Donzel, E.; Lewis, B. & Pellat, Ch. (eds.). The Encyclopaedia of Islam, Second Edition. Volume V: Khe–Mahi. Leiden: E. J. Brill. pp. 80–81. ISBN 978-90-04-07819-2.
• Shahnavaz, Shahbaz (2005), Britain and South-West Persia 1880-1914: A Study in Imperialism and Economic Dependence, Routledge, ISBN 9781138869776
• Shahibzadeh, Yadullah (2015), The Iranian Political Language: From the Late Nineteenth Century to the Present, Palgrave Macmillan New York, doi:10.1057/9781137536839, ISBN 978-1-137-53683-9
• van Donzel, E.J. (2022). Islamic Desk Reference: Compiled from The Encyclopaedia of Islam. Brill. ISBN 978-9004097384.