The great libraries of the ancient world served as archives for empires, sanctuaries for sacred writings, and depositories of literature and chronicles.
This archive constituted the largest collection of Hittite texts discovered with approximately thirty thousand inscribed cuneiform tablets.[2] The tablets had also been classified according to a precise system.[2]
Long considered to be the first systematically collected library, was rediscovered in the 19th century. While the library had been destroyed, many fragments of ancient cuneiform tablets survived, and have been reconstructed. Large portions of the Epic of Gilgamesh were among the many finds.[3][4][5]
This archive consisted of over 6,000 tablets written primarily in Babylonian cuneiform, however a select few were composed in the indigenous Hurrian language.[6]
Several thousand texts consisting of diplomatic archives, census records, literary works and the earliest privately owned libraries yet recovered.[7] Even though the tablets were written in several different languages, the most important aspect of the library were the 1400 texts written in Ugaritic, unknown when the library was discovered in 1928.[7]
The breadth of this institution was enormous and included a university, teaching hospital, and a library with over 400,000 titles.[10] The academy was the epitome of the Sassanid Empire with its faculty proficient in the conventions of Zoroastrianism and ancient Persian as well as classical Indian scholarship.[10]
Sarouyeh was a large library in ancient pre-Islamic Iran.
This library was part of a larger research institution called the Mouseion, which was dedicated to the Muses, the nine goddesses of the arts during the reign of Ptolemy II Philadelphus. The Library quickly acquired many papyrusscrolls, possibly ranging from 40,000 to 400,000 at its height. The library began to decline starting with Ptolemy VIII in 145 B.C., who appointed a palace guard as head librarian as a political favor.[11] The Library, or part of its collection, may have been accidentally burned during Caesar's Civil War in 48 B.C., but it is unclear how much was actually destroyed.[11] While Plutarch relates that the entire library was destroyed,[12]Dio Cassius says that only the storehouses along the docks containing great numbers of books were destroyed. Given numerous accounts of the library's use in the Roman period, it is likely however that the entire library was not destroyed.[11] Casson concludes that the library was likely destroyed by Aurelian in 270 AD, during the Palmyran war, when the entire city was destroyed.[11]
This library was an extension of the Temple itself. The walls of this chamber are bestrewn with engravings and captions depicting numerous receptacles filled with manuscripts of papyrus as well as scrolls bound in leather. These documents chronicled the circadian workings of the temple, but also detailed construction drafts and directives on how the temple walls should be decorated.
The Attalid kings formed the second-best Hellenistic library after Alexandria, founded in emulation of the Ptolemies. Parchment, a predecessor of vellum and paper, was widely used in the library, and came to be known as pergamum after the city. The library had collected over 200,000 volumes and the reason the library was so successful was because of Pergamum's hegemony which was a purveyor of scholarship.[citation needed]
The only library known to have survived from classical antiquity. This villa's large private collection may have once belonged to Julius Caesar's father-in-law, Lucius Calpurnius Piso Caesoninus in the 1st century B.C.. Buried by the eruption of Mount Vesuvius that destroyed the town in 79 AD, it was rediscovered in 1752, around 1800 carbonized scrolls were found in the villa's top story. Using modern techniques such as multi-spectral imaging, previously illegible or invisible sections on scrolls that have been unrolled are now being deciphered. It is possible that more scrolls remain to be found in the lower, unexcavated levels of the villa.[16]
The library was a local public library situated on the island of Kos and known as a crossroads for academia and philosophical faculties.[17] A record of individuals who were supposedly responsible for the establishment of the library are acknowledged in an inscription near the monument.[17]
The Library of Pantainos (Athens) (100 A.D.)
Dedicated to both Athena Archegetis and the Roman emperor Trajan, the library was connected to the Agora in Athens.[18] Titus Flavius Pantainos had it built, and he, along with his children, also devoted it to the citizens of Athens.[19] While the precise date of its dedication is not clear, it is believed to have been dedicated between 98 AD and 102 AD.[19] There is speculation that the library may have actually been built by the father of Pantainos.[19] Being a Roman-period library, the design is quite unconventional. A spacious alcove with an adjoining courtyard enclosed by three galleries formed the arrangement of the structure.[19] An inscription discovered dictates proper library etiquette: "No book is to be taken out because we have sworn an oath. The library is to be open first hour until the sixth."[18] The library was ultimately consumed by the invading Germanic Heruli tribe in 267 AD.[18]
The library on the island of Rhodes was a distinct component of the larger gymnasium structure. An enclosure that had been excavated revealed a section of a catalog analogous to modern library catalogs. The catalog, which classified titles by subject, displayed an inventory of authors in consecutive order together with their published efforts. It has also been determined that the library employed a qualified librarian.[17]
It was created by Roman Emperor Hadrian on the north side of the Acropolis of Athens. The library was seriously damaged by the Herulian invasion of 267 and repaired later. During Byzantine times, three churches were built at the site, the remains of which are preserved.
This library was part of the triumvirate of libraries in the Mediterranean which included the aforementioned Library of Pergamum and the great Library of Alexandria. The library was actually a tomb and a shrine for the deceased Tiberius Julius Celsus Polemaeanus for whom the library is named.[20] 12,000 volumes were collected at this library which were deposited in several cabinets along the wall.[20]
The library was a gift to the Roman people and province of Thamugadi or Timgad by Julius Quintianus Flavius Rogatianus in the third century.[21] The library contained an expansive arched hall which consisted of a reading room, stack room, and a rotunda for lectures.[21] The library was large measuring 81 feet (25 m) in length by 77 feet (23 m) in width.[21] Oblong alcoves held wooden cabinets along walls of which the manuscripts were maintained.[21] In addition, there is evidence for free-standing bookcases in the center as well as a reading desk.[21] There is no evidence as to how many books the library held although it is estimated that it could have accommodated 3000 scrolls.[21]
A late 3rd century A.D. establishment, was a great early Christian library. Through Origen of Alexandria and the scholarly priest Pamphilus of Caesarea, the school won a reputation for having the most extensive ecclesiastical library of the time, containing more than 30,000 manuscripts: Gregory of Nazianzus, Basil the Great, Jerome and others came to study there.[22]
The library was established by Constantius II who was the son of the first Christian emperor Constantine. Constantius requested that the rolls of papyrus should be copied onto parchment or vellum in order that they would be preserved. Some assessments place the collection at just over 100,000 volumes which included papyrus scrolls and codices bound in parchment, although 120,000 volumes had been destroyed in a fire in a.d. 473.
Catalogue preserved in the Yiwenzhi chapter of the Book of Han. At the time of inventory contained 13,269 scrolls divided into six genres: scripture, philosophy, poetry, warfare, astrology, and medicine.
Academy Libraries
Private collections mostly in the Tang Dynasty (6th to 10th century) opened to young men studying for the civil service exam. These libraries, the civil service tests, and objective evaluations were part of the meritocracy, or merit-based system of promotion in ancient China for civil service.[23]
The Library Cave contained 15,000 paper books and 1,100 paper bundles of scrolls. It was created during the 8th century and sealed during the 11th century.[23]
^Polastron, Lucien X.: Books On Fire: the Tumultuous Story of the World's Great Libraries 2007, p. 3, Thames & Hudson Ltd., London
^Menant, Joachim: "La bibliothèque du palais de Ninive" 1880, p. 33, Paris: E. Leroux,
"Quels sont maintenant ces Livres qui étaient recueillis et consérves avec tant de soin par les rois d'Assyrie dans ce précieux dépôt ? Nous y trouvons des livres sur l'histoire, la religion, les sciences naturelles, les mathématiques, l'astronomie, la grammaire, les lois et les coutumes; ..."