British Poles, alternatively known as Polish British people or Polish Britons, are ethnic Poles who are citizens of the United Kingdom. The term includes people born in the UK who are of Polish descent and Polish-born people who reside in the UK. There are approximately 682,000[5] people born in Poland residing in the UK. Since the late 20th century, they have become one of the largest ethnic minorities in the country alongside Irish, Indians, Pakistanis, Bangladeshis, Germans, and Chinese. The Polish language is the second-most spoken language in England and the third-most spoken in the UK after English and Welsh. About 1% of the UK population speaks Polish.[6][7] The Polish population in the UK has increased more than tenfold since 2001.[8]
Exchanges between the two countries date to the middle ages, when the Kingdom of England and the Polish–Lithuanian Commonwealth were linked by trade and diplomacy.[9] A notable 16th-century Polish resident in England was John Laski, a Protestant convert who influenced the course of the English Reformation and helped in establishing the Church of England.[10] Following the 18th-century dismemberment of the Commonwealth in three successive partitions by Poland's neighbours, the trickle of Polish immigrants to Britain increased in the aftermath of two 19th-century uprisings (1831 and 1863) that forced much of Poland's social and political elite into exile. London became a haven for the burgeoning ideas of Polish socialism as a solution for regaining independence as it sought international support for the forthcoming Polish uprising.[11] A number of Polish exiles fought in the Crimean War on the British side. In the late 19th century governments mounted pogroms against Polish Jews in the Russian (Congress Poland) and Austrian sectors of partitioned Poland (Galicia). Many Polish Jews fled their partitioned homeland, and most emigrated to the United States, but some settled in British cities, especially London, Manchester, Leeds and Kingston upon Hull.[12][13][14][15]
The number of Poles in Britain increased during the Second World War. Most of the Polish people who came to the United Kingdom at that time came as part of military units reconstituted outside Poland after the German-Soviet invasion of Poland in September 1939, which marked the beginning of World War II. On 3 September 1939, Britain and France, which were allied with Poland, declared war on Germany. Poland moved its government abroad, first to France and, after its fall in May 1940, to London.[16] The Poles contributed greatly to the Allied war effort; Polish naval units were the first Polish forces to integrate with the Royal Navy under the "Peking Plan". Polish pilots played a conspicuous role in the Battle of Britain and the Polish army formed in Britain later participated in the Allied invasion of Nazi-occupied France. The great majority of Polish military veterans were stranded in Britain after the Soviet Union imposed communist control on Poland after the war. This particularly concerned Polish soldiers from eastern areas, which were no longer part of Poland as a result of border changes due to the Potsdam Agreement.[17] The Polish government-in-exile, though denied majority international recognition after 1945, remained at its post in London until it formally dissolved in 1991, after a democratically elected president had taken office in Warsaw.
The European Union's 2004 enlargement and the UK Government's decision to allow immigration from the new accession states, encouraged Polish people to move to Britain rather than to Germany. Additionally, the Polish diaspora in Britain includes descendants of the nearly 200,000 Polish people who had originally settled in Britain after the Second World War. About one-fifth had moved to settle in other parts of the British Empire.[18][19]
A Polish cleric named John Laski (1499–1560), nephew of Jan Łaski (1456–1531), converted to Calvinism while in Basel, Switzerland, where he became an associate of Archbishop Cranmer. After moving to London, in 1550 he was superintendent of the Strangers' Church of London and had some influence on ecclesiastical affairs in the reign of Edward VI.[20] Laski also spent some years working on the establishment of the Church of England.[20] Shortly before his death, he was recalled to Poland's royal court.
In the 16th century, when most grain imports to the British Isles came from Poland, Polish merchants and diplomats regularly travelled there, usually on the Eastland Company trade route from Gdańsk to London. Shakespeare mentions Polish people in his play Hamlet (e.g. "sledded polack"), which Israel Gollancz attributes to influence of the book, De optimo senatore (The Accomplished Senator), by Laurentius Grimaldius Goslicius (Wawrzyniec Grzymała Goślicki, a Polish bishop and noble). Gollancz further speculated that the book inspired Shakespeare to create the character Polonius, which is Latin for "Polish".[21]
After Poland's King John III, at the head of a coalition of European armies, defeated the invading Ottoman forces at the 1683 Ottoman siege of Vienna, a pub in London's Soho district was named "The King of Poland" in his honour, and soon afterward the street on which it stands was named Poland Street (and continues to be so to this day). In the 18th century, Polish Protestants settled around Poland Street as religious refugees fleeing the Counter-Reformation in Poland.
In 1790, King Stanislaus Augustus sent Michał Kleofas Ogiński (also a composer and mentor to Frederic Chopin) on an embassy to London to meet with Prime Minister William Pitt the Younger. The British were prepared, along with the Dutch, to propose a favourable commercial treaty for Polish goods, especially flax, if Poland ceded the cities of Gdańsk and Toruń to the Prussians. This condition was unacceptable to Poland.
Stanislaus Augustus also commissioned the London art dealership of Bourgeois and Desenfans to assemble a collection of Old Master paintings for Poland to encourage arts in the Commonwealth. The dealers fulfilled their commission, but five years later Poland as a state ceased to exist following the third and final Partition.[23] The art collection destined for Poland became the nucleus of the Dulwich Picture Gallery in South London.[24]
During the November 1830 Uprising against the Russian Empire, British military equipment and armaments were sent to Poland, facilitated by the presence of Leon Łubieński studying at Edinburgh University at the time and the swift despatch to Britain of his uncle, Józef, to secure the shipment.[26][27] After the collapse of the rebellion in 1831, many Polish exiles sought sanctuary in Britain.[28] One of them was the veteran and inventor, Edward Jełowicki, who took out a patent in London on his Steam turbine.[29] The fall of Warsaw and the arrival of the Poles on British shores prompted poet Thomas Campbell with others to create in 1832 a Literary Association of the Friends of Poland, with the aim of keeping British public opinion informed of Poland's plight. The Association had several regional centres; one of its meetings was addressed by the Polish statesman, Count Adam Jerzy Czartoryski.[30] Czartoryski's permanent representative at the Court of St James's was General Count Władysław Stanisław Zamoyski, who later led a division in the Crimean War on the British side against Russia. Zamoyski's adjutant was another Polish exile, an officer in the 5th Sultan's Cossacks—a Polish cavalry division—Colonel Stanisław Julian Ostroróg.[31] The last official Polish envoy to Britain was the statesman, writer, and futurologist, Julian Ursyn Niemcewicz (1758–1841).
The 1848 revolutions in Europe gave impetus to a number of Polish socialist activists to settle in London and establish the "Gromada Londyn" between 1855 and 1861. They sought support from other European activists who were in the city forming the First Internationale.[32] The social connections formed between Poland and Britain encouraged the influential Polish Łubieński family to forge further trade links between the two countries. The anglophile banker, Henryk Łubieński prompted his business associate and Polish "King of Zinc", Piotr Steinkeller, to open The London Zinc Works off Wenlock Road in London's Hoxton in 1837, with a view to exporting zinc sheeting to India.[33][34] Moreover, two of Łubieński's grandsons were sent to board at the Catholic Ushaw College in Durham. Other relatives married into the old recusant Grimshaw and Bodenham de la Barre family of Rotherwas.[35] Subsequently, the RedemptoristVenerable Fr. Bernard Łubieński (1846–1933) spent many years as a Catholic missionary in England.[36] The Polish Catholic Mission in England and Wales began its pastoral work for Polish émigrés in 1853 with church services in Soho's Sutton Street and with the arrival of Sr. Franciszka Siedliska and two other nuns to start a Polish school.[37]
At the end of the 19th-century, along with Zurich and Vienna, London had become one of the centres of Polish political activism, especially of the left. Józef Piłsudski stayed in Leytonstone after his escape from St-Petersburg. The political review, "Przedświt" ("Pre-Dawn") was published in Whitechapel for several years, notably under the editorship of Leon Wasilewski 1898–1903, later to become the first foreign minister of a newly independent Poland in 1918.[40]
Both before and after the First World War, a few Poles settled in London – following the Russian Revolution of 1905 and then in the war, those released from London's prisoner-of-war camps for Germans and Austrians in the Alexandra Palace and at Feltham. In 1910 a sixteen-year old youth from Warsaw settled in London for the sake of his art: he was to be a future ballet master, Stanislas Idzikowski.[41] Polish people living in the Austrian and German partitions had been obliged to serve in their respective national forces and were unable to return.
The resurgence of an independent Poland in 1918, briefly complicated by the Polish–Soviet War from 1918 to 1920, enabled the country to rapidly reorganise its polity, develop its economy, and resume its place in international forums. One of the Polish delegates at the Paris Peace Conference, was a London-based émigré, Count Leon Ostroróg.[42] This two-decade period of advance was disrupted in September 1939 by a coordinated German and Soviet invasion that marked the beginning of World War II.
It was the Polish contribution to the Allied war effort in the United Kingdom that led to the establishment of the postwar Polish community in Britain. During the Second World War, most of the Poles arrived as military or political émigrés as a result of the combined German-Soviet occupation of Poland.
As the invasion of Poland progressed throughout September 1939, the Polish government evacuated into Romania and from there to France. Based at first in Paris, it moved to Angers until June 1940, when France capitulated to the Germans.[43][44] With the Fall of France, the Polish Government-in-Exile relocated to London, along with a first wave of at least 20,000 soldiers and airmen in 1940. It was recognized by all the Allied governments. Politically, it was a coalition of the Polish Peasant Party, the Polish Socialist Party, the Labour Party, and the National Party. Although these parties maintained only a vestigial existence in the circumstances of the war, the tasks of the Government-in-Exile were immense, requiring open lines of communication with, and control of, the Polish Underground Statein situ and the Polish Underground Army in occupied Poland, and the maintenance of international diplomatic relations for the organization of regular Polish military forces in Allied states.
On 4 July 1943 the Polish Prime Minister-in-Exile, General Wladyslaw Sikorski, who was also Commander-in-Chief of the Polish Armed Forces in the West, died in an air crash off Gibraltar as he was returning to Britain from an inspection tour of Polish forces in the Mediterranean theatre. Until the Germans' April 1943 discovery of mass graves of 28,000 executed Polish military reserve officers at Katyn, near Smolensk in Russia, Sikorski had wished to work with the Soviets. After Hitler's invasion of the Soviet Union in June 1941, the Soviets' importance to the Western alliance had grown while British support for Polish aspirations had begun to decline.[45] As the war progressed, Polish plans to more completely incorporate Poland's underground Home Army into the broader strategy of the Western allies—including contingency plans to move Polish Air Force fighter squadrons, and the Polish Parachute Brigade, to Poland—foundered on British and American reluctance to antagonise a vital Soviet ally hostile to Polish autonomy; on the distance from British-controlled bases to occupied Poland, which lay at the extreme flying range of available aircraft; and on the frittering away of the Polish Parachute Brigade in Operation Market Garden.[46]
One of the most important Polish contributions to Allied victory had actually begun in late 1932, nearly seven years before the outbreak of war when the mathematician-cryptologistMarian Rejewski, with limited aid from French military intelligence, constructed a double of the sight-unseen German Enigmacipher machine used by the German civil and military authorities. Five weeks before the outbreak of war, in late July 1939, Rejewski and his fellow cryptologists, Henryk Zygalski and Jerzy Rozycki had disclosed to French and British intelligence in Warsaw the techniques and technologies they had developed for "breaking" German Enigma ciphers. Poland's Biuro Szyfrów (Cipher Bureau, operated by the Polish General Staff) gave the British and French an Enigma double, each. This enabled British cryptographers at Bletchley Park to develop their "Ultra" operation. At war's end, General Dwight Eisenhower characterized Ultra as having been "decisive" to Allied victory.[47] Former Bletchley Park cryptologist Gordon Welchman wrote: "Ultra would never have got off the ground if we had not learned from the Polish, in the nick of time, details both of the German military... the Enigma machine, and of the operating procedures that were in use [by the Germans]."[48]
The first Polish military branch to transfer substantial personnel and equipment to the United Kingdom was the Polish Navy. Shortly before the outbreak of hostilities, the Polish government ordered three destroyers, for their protection and in anticipation of joint operations with the Royal Navy, to sail for Great Britain (Operation Peking).[49] Two submarines also sailed there, the Orzeł (Eagle) arriving unannounced in Scotland after a daring breakout from the Baltic Sea following its illegal internment in Estonia.
Polish Navy personnel to come under Royal Navy command comprised 1,400 officers and 4,750 sailors.[50] By chance, Poland's only two ocean-going commercial liners, MS Piłsudski and MS Batory were also on the high seas on 1 September 1939 and were both shortly thereafter requisitioned by the British Admiralty for war service. The former was lost in November 1939 when it struck a mine off the Yorkshire coast.[51]Batory, dubbed "the Lucky ship", became a troop and civilian carrier and hospital ship. It effected a major evacuation during the Battle of Narvik and completed hundreds of convoys on the Mediterranean Sea and on the Atlantic, before being surrendered to the control of the communist authorities in Warsaw in 1946.[52]
In May 1941, the Polish destroyerPiorun—Thunderbolt—was able to locate and engage the world's most powerful battleship, Bismarck, drawing its fire for an hour while the Royal Navy caught up in time to destroy the German warship.[53]
The Poles formed the fourth-largest Allied armed force after the Soviets, the Americans, and the combined troops of the British Empire. They were the largest group of non-British personnel in the RAF during the Battle of Britain, and the 303 Polish Squadron was the most successful RAF unit in the Battle of Britain. Special Operations Executive had a large section of covert, elite Polish troops who cooperated closely with the Polish underground army.
By July 1945 there were 228,000 troops of the Polish Armed Forces in the West serving under the British.[28] Many of these men and women came from the Kresy region (eastern Poland), including from the major cities of Lwów (now Lviv, Ukraine) and Wilno (now Vilnius, Lithuania). They had been deported by the Soviets from the Kresy to the gulags when Nazi Germany and the Soviet Union occupied Poland in 1939 under the Nazi-Soviet Pact. Two years later, when Churchill and Joseph Stalin formed an alliance against Adolf Hitler, the mostly "Kresy Poles" were released from the Gulags in Siberia to form "Anders' Army" and were made to walk via Kazakhstan, Uzbekistan and Turkmenistan, where thousands perished on the way, to Iran. There the Polish II Corps came into being under British command. They fought in the battles of Monte Cassino, the Falaise Gap, Arnhem, Tobruk, and in the liberation of many European cities, including Bologna and Breda.[54]
The Polish troops who contributed to the Allied defeat of the Germans in North Africa and Italy, had expected to be able to return at war's end to their Kresy (eastern Polish) homeland in an independent and democratic Poland. But at Yalta, Roosevelt and Churchill acquiesced in Stalin's Soviet Union annexation of the Kresy lands (roughly half of pre-war Poland's landmass), in accordance with the provisions of the 1939 Nazi-Soviet Pact. This entailed massive postwar Polish population deportations to western so-called "Recovered Territories" assigned from Germany to Poland.[55] The great majority of Polish soldiers, sailors, and airmen in the West would never return to their homeland. In apparent reaction to British acquiescence in Poland's postwar future, thirty officers and men of the Polish II Corps committed suicide.[56]
Churchill explained the government's actions in a three-day Parliamentary debate, begun on 27 February 1945, which ended in a vote of confidence. Many MPs openly criticised Churchill over Yalta and voiced strong loyalty to the UK's Polish allies.[56] Churchill may not have been confident that Poland would be the independent and democratic country to which Polish troops could return; he said: "His Majesty's Government will never forget the debt they owe to the Polish troops... I earnestly hope it will be possible for them to have citizenship and freedom of the British Empire, if they so desire."[57]
During the debate, 25 MPs and Peers risked their future political careers to draft an amendment protesting against the UK's acceptance of a geographically reconfigured Poland's integration into the Soviet sphere of influence, thereby shifting it westwards into the heart of Europe. These members included Arthur Greenwood, Sir Archibald Southby, Sir Alec Douglas-Home, Lord Willoughby de Eresby, and Victor Raikes.[56] After the amendment was defeated, Henry Strauss, MP for Norwich, resigned his seat in protest at the British government's abandonment of Poland.[56]
During their 1942 evacuation from the Soviet Union to the Near East, soldiers of the Polish Second Corps had, at an Iranian railway station, purchased a Syrian brown bear cub. He travelled with them on the Polish troop-transport ship Kościuszko and subsequently accompanied them to Egypt and to the Italian campaign. In Italy he helped shift ammunition crates and became a celebrity with visiting Allied generals and statesmen.
In order to bring him to Italy, as regimental mascots and pets were not allowed onboard transport ships, the bear was formally enrolled as Private Wojciech Perski (his surname being the Polish adjective meaning "Persian"; Wojtek is the diminutive for Wojciech).
After the war, mustered out of the Polish Army, Wojtek was billeted, and lived out his retirement, at the Edinburgh Zoo, where he was visited by fellow exiles and former Polish comrades-in-arms and won the affection of the public. Posthumously he has inspired books, films, plaques, and statues in the UK and Poland.[59]
Following the invasion of Poland in September 1939, many thousands of Polish servicemen and women made their way via Hungary and Romania (which then had common borders with Poland) to France, where they again fought against the invading Germans; and in 1942 the newly formed Polish Second Corps evacuated from the Soviet Union, via Iran, to the Near East, subsequently fighting in campaigns there and in North Africa, Italy, and northwest Europe. Some Second Corps personnel transferred from the Near East into Polish Armed Services units in the UK.
At war's end, many of the Poles were transported to, and stayed in, camps in the United Kingdom. In order to ease their transition from a military environment to civilian life, a satisfactory means of demobilisation was sought by the British authorities. This took the form of a Polish Resettlement Corps (PRC), as an integral corps of the British Army, into which the Poles who wished to stay in the UK could enlist for the transitional period of their demobilisation.
The PRC was formed in 1946 (Army Order 96 of 1946) and was disbanded after fulfilling its purpose in 1949 (Army Order 2 of 1950).[60]
When the Second World War ended, a communist government was installed in Poland. Most Poles felt betrayed by their wartime allies and declined to "return to Poland" either because their homeland had become a hostile foreign state or because of Soviet repressions of Poles, Soviet conduct during the Warsaw uprising of 1944, the trial of the Sixteen, and executions of former members of the Home Army. To accommodate Poles unable to return to their home country, Britain enacted the Polish Resettlement Act 1947, Britain's first mass immigration law. Initially, a very large Polish community was centred around Swindon, where many military personnel had been stationed during the war.
After occupying Polish Resettlement Corps camps, many Poles settled in London and other conurbations, many of them recruited as European Volunteer Workers.[61] Many others settled in the British Empire, forming large Polish Canadian and Polish Australian communities, or in the United States and Argentina.
In the 1951 UK Census, some 162,339 residents had listed Poland as their birthplace, up from 44,642 in 1931.[18][62] Polish arrivals to the UK included survivors of German concentration and POW camps and war wounded needing additional help adapting to civilian life. This help was provided by a range of charitable endeavours, some coordinated by Sue Ryder (1924–2000), a British humanitarian who, as Baroness Ryder of Warsaw, was later raised to the House of Lords and spoke there in the cause of Poland.[63]
Another British woman, Dame Cicely Saunders, was inspired by three displaced Polish men to revolutionise palliative care and care of the dying. She met the first two, David Tasma—who had escaped from the Warsaw Ghetto—and Antoni Michniewicz, as they were dying. The third Pole, Marian Bohusz-Szyszko, a painter and art critic, supported her work and became her husband in old age. Saunders is considered the founder of the hospice movement.[64]
Britain's Polish immigrants tended to settle in areas near Polish churches and food outlets. In West London, they settled in Earl's Court, known in the 1950s as the "Polish Corridor", in reference to the interwar Central European political entity and, as house prices rose, they moved to Hammersmith, then Ealing, and in South London, to Lewisham and Balham. As these communities grew, even if many Poles had integrated with local British educational and religious institutions, the Polish Catholic Mission in England and Wales, in agreement with the English and Scottish hierarchies, considered that Polish priests should minister to Polish parishioners.[65] The original Polish church in London in Devonia Road, Islington was bought in 1928 with much delay, following the First World War. However canonically, subsequent Polish "parishes" are actually branches of the Polish Catholic Mission and not parishes in the conventional sense and are accountable to the episcopate in Poland, through a vicar delegate, although each is located in a British Catholic diocese, to whom it owes the courtesy of being connected. The first post-war Polish "parish" in London was attached to Brompton Oratory in South Kensington, followed by a chapel in Willesden staffed by Polish Jesuits. Brockley-Lewisham was founded in 1951, followed by Clapham, while St Andrew Bobola church in Shepherd's Bush (1962) was regarded as the "Polish garrison" church. Among its many commemorative plaques is one to a clairvoyant and healer housewife and Soviet deportee, Waleria Sikorzyna: she had had a detailed premonitory dream two years before the 1939 invasion of Poland, but was politely dismissed by the Polish military authorities.[66][67] Currently the Polish Catholic Mission operates around 219 parishes and pastoral centres with 114 priests throughout England and Wales.[68] In 2007 Cardinal Cormac Murphy-O'Connor, primate of England, expressed concern "that Poles are creating a separate Church in Britain", but Polish rector, Mgr Kukla, responded that the Polish Catholic Mission continued to have a "good relationship" with the hierarchy in England and Wales and said that integration was a long process.[69]
The social make-up of successive waves of Polish migration to the UK is comparable to 19th- and early-20th-century Polish migrations to France.[70] In both cases, the original mainly political migrants were drawn largely from elite and educated strata and reflected the heterogeneity of their class, and they quickly established cultural institutions such as libraries and learned societies. They included representatives of past Polish minorities such as Jews, Germans, Armenians, Georgians, Ruthenians, and people of Muslim Tatar descent. In both cases, they were followed by waves of more socially-homogeneous economic migrants.
Since the Second World War, Poland has lost much of its earlier ethnic diversity, with the exception of Polska Roma, a distinct ethnolinguistic group and other Polish Roma communities, and this has been reflected in recent Polish migrations to the UK.[71][72] A recent study of comparative literature by Mieczysŀaw Dąbrowski, of Warsaw University, appears to bear this out.[73]
A key military and latterly, news and cultural role was played by broadcasts in Polish, beamed to Poland, from London by the BBC's Polish section. They began on 7 September 1939 with coded messages among prosaic material for the Polish Underground and after expansion into English by radio ended on 23 December 2005, a victim of budgetary cuts and new priorities.
Across the mainland UK, in the late 1940s and early 1950s, the original Polish communities chiefly comprised former members of the Polish Resettlement Corps. They set up Polish clubs, cultural centres, and adult and youth organisations, e.g., the Polish Youth Group (KSMP). They contributed to, and in turn were supported by, veterans' welfare charities such as veterans' SPK (Stowarzyszenie Polskich Kombatantów), airmen's and naval clubs. These organisations' original aims were to provide venues for socialising and exposure to Polish culture and heritage for children of former Polish Resettlement Corps members. Many of these groups remain active, and steps are being taken to cater to more recent Polish migrants.
The post-war phase saw a continuation of Polish intellectual and political life in microcosm in the UK, with the publication of newspapers and journals such as Dziennik Polski and Wiadomości, the establishment of independent (of the Polish "regime") publishing houses such as "Veritas" and "Odnowa", with a worldwide reach, and professional theatrical productions under the auspices of a dramatic society, "Syrena". Orbis Books (London) was a bookseller, publishing house and for a time a record producer (under the label Polonia UK), founded in Edinburgh in 1944 by Kapt. Józef Olechnowicz, brought to New Oxford Street, London in 1946 and eventually bought by Jerzy Kulczycki in 1972.[74][75][76] Poles in London played their part in the blossoming of modern art movements during the Swinging Sixties. Chief among them were two gallery owners, the painter, Halima Nałęcz, at the Drian Gallery in Bayswater and the pharmacist and philanthropist, Mateusz Grabowski with his Grabowski Gallery in Sloane Avenue, Chelsea, London. Grabowski promoted Polish and other diaspora artists, such as Pauline Boty, Frank Bowling, Józef Czapski, Stanisław Frenkiel, Bridget Riley and Aubrey Williams.[77][78]
Concern for the maintenance of Polish language and culture in the UK was entrusted to the "Polska Macierz Szkolna" – Polish Educational Society, a voluntary organization that operated a network of Saturday schools. Parishes also organized an active Polish scout movement (ZHP pgk). Polish religious orders founded boarding schools in England. In 1947 The Sisters of the Holy Family of Nazareth started a school for girls, The Holy Family of Nazareth Convent School in Pitsford near Northampton.[79] Displaced members of the Polish Marian Fathers opened a first school for boys in Herefordshire. Then with financial help from the Polish diaspora, they acquired a vacant historic property on the river Thames outside Henley-on-Thames which became "Divine Mercy College" and a heritage museum at Fawley Court, a Grade I listed building, which functioned as a college from 1953 to 1986 and as a museum and retreat and conference centre until about 2010, when it was sold off by the Polish order amid controversy.[80][81][82][83] In the grounds of the property is a church building and Columbarium (1071) commissioned by Prince Radziwill in memory of his mother, Anna Lubomirska. The prince was himself laid to rest there in 1976.[84] It is Grade II listed by English Heritage.[85]
As a result of the 1939 invasion of Poland, the entirety of Polish universities and academic research fell into disarray. Although very reduced tertiary teaching continued underground, many academics perished in Katyn and in Concentration camps or shared the fate of the civilian population. Those who were abroad at the outbreak of war or who managed to escape set about salvaging their heritage outside Poland. During the war several British universities hosted Polish academic departments to enable Polish students to complete their interrupted studies: thus Liverpool offered veterinary science in Polish and Oxford hosted a Polish faculty of law, and Edinburgh had a Polish Medical Faculty, whose alumni fortuitously joined the roll out of the National Health Service in the UK.[86][87] These arrangements came to an end in the late 1940s and to cater for many demobilized service personnel wishing to resume their studies or research, "PUNO" (Polski Uniwersytet na Obczyznie) – The Polish University Abroad was founded in 1949, offering humanities subjects in Polish. It exists to this day with a London base at the Polish Social and Cultural Centre in Hammersmith and has opened departments in other European countries.[88]
During the Cold War, Poles assembled twice in the UK to mark historic national events. The first was in 1966 the Millennium of Poland's baptism as a Christian nation, when among other festivities, a Mass was celebrated in London's White City Stadium, filled to its 45,000 capacity.[89] The second gathering was during the visit by the Polish pontiff, Pope John Paul II, to the United Kingdom in 1982. While the Pope visited nine British cities and was welcomed by two million British Roman Catholics and others, a Mass specifically for 20,000 Polish faithful was held at the Crystal Palace stadium in London on Sunday 30 May.[90]
In December 1990, when Lech Wałęsa became the first non-Communist president of Poland since the war, the ceremonial insignia of the Polish Republic, including the original text of the Polish 1935 constitution were handed over to him in Warsaw by the last "President" of the London-based government-in-exile, Ryszard Kaczorowski. This act symbolized the legitimate transfer of independent Poland's seals of office and put an end to the political opposition that, for half a century, had both dogged and been the bedrock of the Polish diaspora in the United Kingdom.[91][92] Arguably a majority of Polish people had fought hard to combat communism, and for their right to democratic liberties. While an increasingly frail and diminishing group upheld the existence of the "Zamek" – "Citadel" shorthand for the Polish National Council as the "virtual opposition" to the communist regime in Poland it held little sway with the Polish diaspora in the UK.[93] Instead, London came to be seen as an important centre for fostering business and cultural relations with contemporary Poland.[94]
For the duration of the Cold War and the Iron Curtain, Poles in the UK were engaged in a massive effort of helping economically their relatives and friends in Poland. Initially they sent food parcels and medicines as Poland recovered from the ravages of war then the assistance changed to money transfers, sometimes from their own meagre pensions, in the belief that they were still better off living in freedom. Tazab and Haskoba were the earliest UK-based parcel operations, while Grabowski was a mail order pharmacy.[95][96] When Poland raised import tariffs, they turned their focus in the mid 1950s to travel, like Fregata Travel, the latter being a brand that had migrated to London from pre-war Lwow.[97] With banking agreements with Poland in place, the travel companies acted as transfer bureaux via the Polish bank PKO.
The relaxation of travel restrictions to and from Poland after October 1956 saw a steady increase in Polish exchanges with the United Kingdom in the 1950s. In the 1960s a purge of communist party members and intellectuals of Jewish descent led to a further influx of Poles into the UK. Only with the accession of Edward Gierek in 1970 as First Secretary of the Polish Workers' Party (PZPR), who himself had spent time as a migrant in France and Belgium, did it become possible for Poles to leave their country with relative ease.
The Polish Trustee Association, founded by the Ex-Combatants (SPK), handled legacies left by Polish DPs for their kin in Poland.[98]
Polish servicemen who died in the Battle of Britain or subsequently, found their final resting places mainly in six cemeteries across the United Kingdom: Newark-on-Trent, Blackpool, Brookwood Cemetery, Surrey, Yatesbury in Wiltshire, Grangemouth in Scotland, and Wrexham in Wales. Then, as the first generation of émigrés settled in various urban areas, often clustered around Polish clubs and churches, their graves and memorials began to appear in nearby existing cemeteries. Thus in London and its environs there were Polish burials especially in Brompton (Central London), Gunnersbury, Mortlake, Norwood and Putney Vale cemeteries.[99]
The Polish War Memorial, in a prominent position close to RAF Northolt West of London, commemorating the Polish airmen who fought for Great Britain, was erected in two stages. It was initially unveiled in 1948 with the names of 1,243 flyers. In time, a further 659 names were identified and were added during a refurbishment of the monument carried out in 1994-6 funded by a public appeal. It was ceremonially re-opened. In 2015 a memorial garden was added to mark the 75th anniversary of the battle. The monument is Grade II listed by English Heritage.[100]Franciszek Kornicki (1916–2017) is the last Polish fighter pilot to die. His funeral was held in November 2017.[101]
By contrast, the wish of the British Polish community to honour its 28,000 fellow countrymen, many of them close relatives, who fell victim of the Katyn massacre with a memorial met with sustained obstruction from the British authorities. This, it appears, was owing to the effective diplomatic pressure exerted by the Soviet Union on Anglo-Soviet relations at the height of the Cold War. Despite public funds having been raised, the project was delayed for many years. A measure of détente in East-West relations in the mid 1970s, allowed a monument to be installed inside Gunnersbury Cemetery. There was no official British attendance at the unveiling in September 1976. Those British officials who came, did so in their private capacity.[102]
During the twentieth century, world events meant that in Europe, London eclipsed Paris as the traditional destination of choice for Polish dissidents. The establishment of Polish communities across the UK after the Second World War along with supporting institutions cemented links between the UK-Polish community and relatives and friends in Poland. This encouraged a steady flow of migrants from Poland to the UK, which accelerated after the fall of Communism in 1989. Throughout the 1990s, Poles used the eased travel restrictions to move to the UK and work, sometimes in the grey economy.
Poland joined the EU on 1 May 2004 and Poles, as EU citizens, gained the right to freedom of movement and establishment across the European Union. Most member states, though, had negotiated temporary restrictions to their labour markets, up to a maximum of seven years, for citizens from new member states. To the contrary, the UK (as Sweden too) granted immediate full access to its labour market to citizens from the new member states.[105][106] over entrants from these accession states,[107][108]
Seven-year temporary restrictions on benefits that EU citizens including Poles could claim, covered by the Worker Registration Scheme, ended in 2011.[109]
The Home Office publishes quarterly statistics on applications to the Worker Registration Scheme. Figures published in August 2007 indicated that some 656,395 persons were accepted on to the scheme between 1 May 2004 and 30 June 2007, of whom 430,395 were Polish nationals. However, as the scheme is voluntary, offers no financial incentive and is not enforced; immigrants are free to choose whether or not to participate. They may work legally in the UK provided they have a Polish identity card or passport and a UK National Insurance number. This has led to some estimates of Polish nationals in the UK being much higher.[110]Department for Work and Pensions (DWP) publishes quarterly reports containing data on National Insurance number (NINo) allocations to adult overseas nationals entering the UK.[111] The number of Polish nationals’ NINo registrations peaked between 2006 and 2008. In the financial year 2006/07 there were 220,430 Polish nationals receiving NINo registration (31% of all NINo registrations to adult overseas nationals entering the UK) and in 2007/2008- 210,660 (29% of all registrations to adult overseas nationals).[112] The number of NINo registrations granted to Polish citizens has been in significant decline since 2016 referendum. In the year to June 2016 Polish born adults received 105 thousand NINo's, 18% less than in the year before a 13% share of all NINo registrations to adult overseas nationals entering the UK.[113] The latest statistical data covering the year to the end of March 2020 shows a further decrease in Polish NINo registrations. During this period 38 thousand Polish citizens received NINos - 13% less than in the previous year and a significantly smaller share of all adult overseas registrations compared with previous years - 5%.[114]
The Polish magazine Polityka launched a 'Stay With Us' scheme offering young academics a £5,000 bonus to encourage them to live and work at home in Poland. Additionally on 20 October 2007, a campaign was launched by the British Polish Chamber of Commerce called "Wracaj do Polski" ('Come Back to Poland') which encouraged Poles living and working in the UK to return home.
By the end of 2007, stronger economic growth in Poland than in the UK, falling unemployment and the rising strength of the Polish złoty had reduced the economic incentive for Poles to migrate to the UK. Poland was one of the few countries to not be badly affected by the Great Recession.[115] Labour shortages in Polish cities and in sectors such as construction, IT and financial services have also played a part in stemming the flow of Poles to the UK.[116] According to the August 2007 Accession Monitoring Report, fewer Poles migrated in the first half of 2007 than in the same period in 2006.
Note: Apart from the actual 2001 and 2011 Census figures, the numbers in the central column are ONS estimates of the number of Polish-born residents. See source for 95 per cent confidence intervals. Source: [117]
The 2001 UK Census recorded 60,711 Polish-born UK residents;[118] 60,680 of these resided in Great Britain (not including Northern Ireland), compared to 73,951 in 1991.[119] Following immigration after Poland's accession to the EU, the Office for National Statistics estimated that 832,000 Polish-born residents lived in the UK by 2018, making Poles the largest overseas-born group, having outgrown the Indian-born population.[120] Unofficial estimates from 2007 had put the number of Poles living in the UK higher, at up to one million.[121][122][123]
The Office for National Statistics estimates that the Polish-born population of the UK was 691,000 in 2020.[127] The 2021 census recorded 743,083 Polish-born residents in England and Wales,[128] 75,351 in Scotland,[2] and 22,335 in Northern Ireland.[3]
According to the 2011 UK Census in England and Wales, there are 0.5 million residents whose main language is Polish; which amounts to 1% of the whole population aged three years and over. In London, there were 147,816 Polish speakers. The main concentration of Polish people in London is in Ealing, in West London (21,507; 6.4% of all usual residents). Elsewhere in the capital, the biggest Polish communities are in the outer Boroughs of: Haringey, Brent, Hounslow, Waltham Forest, Barnet. Outside London, the largest Polish communities are in: Birmingham, Southampton, Slough (8,341; 5.9%), Luton, Leeds, Peterborough, Nottingham, Manchester, Leicester, Coventry and the Borough of Boston in Lincolnshire (2,975; 4.6%).[129]
Scotland has seen a significant influx of Polish immigrants. Estimates of the number of Poles living in Scotland in 2007 ranged from 40,000 (General Register Office for Scotland) to 50,000 (the Polish Council).[130] The 2011 UK Census recorded 11,651 people in Edinburgh born in Poland, which is 2.4% of the city's population – a higher proportion than anywhere else in Scotland apart from Aberdeen, where 2.7% were born in Poland.[131]
In Northern Ireland, the number of people reporting in the 2011 census that they were born in Poland was 19,658,[126] and the number stating that they spoke Polish as a first language was 17,700.[132] Despite a Police Service of Northern Ireland (PSNI) recruitment drive in November 2006 that attracted 968 applications from Poles, with language exams being held both in Northern Ireland and in Warsaw, as of 2008[update], none had entered the PSNI's ranks.[133][134] The first Polish national to join the PSNI started working in August 2010.[135]
In London and various other major cities, Poles are employed across virtually all sectors from care work, construction, hospitality sector to education, NHS, banking and financial services. There is a significant group of people involved in the arts, in writing, journalism and photography. In rural areas of low-population density, such as East Anglia and the East Midlands; Polish workers tend to be employed in agriculture[136] and light industry.[137]
The Polish Social and Cultural Centre in Hammersmith which houses a number of organisations, an exhibition space, a theatre and several restaurants, is a popular venue. The Federation of Poles in Great Britain (ZPWB) which was set up to promote the interests of Poles in Great Britain acts as an umbrella for more than seventy organisations throughout the UK. Both these institutions also aim to promote awareness of Polish history and culture among British people.
Since Poland's accession to the European Union in 2004, Polish delicatessens, with regular deliveries of fresh produce from Poland, are an increasingly familiar feature along British streets and foodstuffs from Poland are supplied to most of the supermarket chains.[105] New publications in Polish have joined the pre-existing titles, including several free magazines carrying news and features and filled with advertising are booming. A local newspaper in Blackpool is one of a handful of British newspapers to have its own online edition in Polish called Witryna Polska.[138]
Many Poles who have migrated to the UK since the enlargement of the EU have brought children with them. The young families have created some pressure on schools and English-language support services.[139] Despite language difficulties, research shows these pupils perform well in British schools, and the presence of Polish pupils in schools has appeared to improve the performance of other pupils in those schools.[140] The Coalition Government planned to abolish exams in Polish by 2018, among other languages, at GCSE and A-Level, on the grounds that they were no longer cost-effective due to "falling popularity"; but these plans were scrapped in the wake of protests in Parliament and a petition co-ordinated by the Polish Educational Society.[141]
Polish newcomers to the United Kingdom follow previous patterns of ethnic integration, depending on where they can afford to live, on their educational and employment status, and on the presence of other ethnicities. In 2012 most of the 21,000 children born to Polish mothers had Polish fathers; the remainder had fathers of other backgrounds.[142] In 2014 there were 16,656 children born with Polish mothers and fathers from European backgrounds (Other white and white British). Some 702 children were recorded as born to Polish mothers and fathers from African backgrounds, and 749 children born to Polish mothers and fathers from Asian and Middle Eastern backgrounds.[5]
As noted, there was an increase in Polish workers in Britain in the early twenty-first century. There were incidents of resistance or ethnic discrimination. In 2007, Polish people living in Britain reported 42 "racially motivated violent attacks" against them, compared with 28 in 2004.[143] On 11 July 2012, the Polish Association of Northern Ireland called for action after Polish flags were burned on Eleventh Night bonfires in several locations across Belfast.[144]
On 26 July 2008, The Times published a comment piece by restaurant reviewer Giles Coren, who expressed negative sentiments towards Poles, in part due to his belief that Christian Poles had forced his Jewish ancestors to flee Poland because of anti-Semitic attacks on them after the Holocaust and the Second World War. Coren used the term "Polack" to refer to the Polish diaspora in Britain, arguing that "if England is not the land of milk and honey it appeared to them three or four years ago, then, frankly, they can clear off out of it".[145]
The far-rightBritish National Party (BNP) have expressed anti-Polish sentiments in their political campaigns,[146] and campaigned for a ban on all Polish migrant workers to Britain. The party used an image of a Second World War Spitfire fighter plane, under the slogan "Battle for Britain", during the party's 2009 European Elections campaign. But the photograph was of a Spitfire belonging to the Polish No.303 Squadron of the Royal Air Force. John Hemming, Liberal Democrat MP for Yardley, Birmingham, ridiculed the BNP for accidentally using an image of Polish aeroplanes in their campaign: "[t]hey have a policy to send Polish people back to Poland – yet they are fronting their latest campaign using this plane."[147]
In January 2014, a Polish man, whose helmet was emblazoned with the flag of Poland,[148] claimed he was attacked by a group of fifteen men outside a pub in Dagenham, London.[149] The victim blamed speeches of then-ConservativePrime MinisterDavid Cameron for causing the attack.[150] During the same month in Belfast, there were seven attacks on Polish homes within ten days; stones and bricks were thrown at the windows.[151]
Jacob Bronowski (1908–1974) – Polish-Jewish British mathematician, biologist, historian of science, theatre author, poet and inventor. Presenter and writer of the 1973 BBC television documentary series, The Ascent of Man
Stefan Buczacki (born 1945) – botanist, horticulturalist, broadcaster and writer[154]
Maria Czaplicka (1884–1921) – cultural anthropologist who is best known for her ethnography of Siberian shamanism.
Helen Czerski, (born 1978) – physicist and oceanographer
Frédéric Chopin – virtuoso pianist and composer a year before his death, toured England and Scotland in 1848, inspired by his Scottish pupil, Jane Stirling
Simon Cowell – English television personality, entrepreneur, music producer and record executive
Cnut – (also known as Cnut the Great and Canute) the maternal grandson of Mieszko I, was King of England from 1016, King of Denmark from 1018, and King of Norway from 1028 until his death in 1035
Simon Danczuk – ex Labour MP for Rochdale
Tomasz Arciszewski – third Prime Minister of Polish government-in-exile and the last to have international recognition
Stanisław Mackiewicz (1896–1966) (older brother of Jozef Mackiewicz) – foremost political journalist who served as exiled Prime Minister (1955–56) before returning to Poland
Edward Szczepanik (1915–2005) – economist and final prime minister of the Polish government-in-exile[211]
Stefan Terlezki (1927–2006) – former Cardiff City Councillor, and Conservative MP for Cardiff West from 1983 to 1987 (born in Oleshiw:[212] then in Poland; after 1945 in Western Ukraine)[213]
Szmul Zygielbojm – Jewish-Polish socialist politician, Bund leader, and member of the National Council of the Polish Government in Exile. He committed suicide to protest the indifference of the Allied governments in the face of the Holocaust.[171]
^Sword, Keith. (1991) Ed. The Soviet Takeover of the Polish Eastern Provinces, 1939–1941 Basingstoke: Macmillan in association with the School of Slavonic and East European Studies, University of London
^ abHolmes, Colin (1988). John Bull's Island: Immigration and British Society 1871–1971. Basingstoke: Macmillan.
^ ab"Polish London". BBC London. 26 May 2005. Retrieved 7 September 2015.
^The London Journal of Arts and Sciences, and Repertory of Patent Inventions, Volume 8. 1836
^Żurawski vel Grajewski, Radosław. (1999) Działalność księcia Adama Jerzego Czartoryskiego w Wielkiej Brytanii (1831–1832), Warsaw: "Semper" (A Polish-language account of Adam Jerzy Czartoryski's 1831–32 activism in Great Britain).
^File on Władysław Zamoyski in the Bibliography of the history of Central and East Europe: Władysław Zamoyski – bibliografia osobowa w LitDok Bibliografia Historii Europy Środkowowschodniej, Herder-Institut (Marburg) in Polish, retrieved 1-1-2018
^Wójcik, Andrzej J. "CADMIA FOSSILIS – DZIAŁALNOŚĆ PIOTRA STEINKELLERA, POLSKIEGO „KRÓLA” CYNKU", Dzieje górnictwa – element europejskiego dziedzictwa kultury, 5, pod red. P.P. Zagożdżona i M. Madziarza, Wrocław: 2013. http://www.gwarkowie.pl/pliki/dzialalnosc-piotra-steinkellera-929.pdf pp. 379–392. Steinkeller's entrepreneurial activities with an Abstract in English. accessed 6 February 2018
^Laskowski, Piotr. (2016) "Jedyny wybitny bakuninowiec"- Walerian Mroczkowski (1840–1889) in Studia z Dziejów Anarchizmu (2) w Dwusetleciu Urodzin Michała Bakunina. Ed. Skrzycki, Radosław. Szczecin: Wydawnictwo Naukowe Uniwersytetu Szczecińskiego. ISBN978-83-7972-056-9 p. 82 The Polish title translates as "The only and foremost follower of Bakunin"
^Carolyn Trant (2019). Voyaging Out: British Women Artists from Suffrage to the Sixties. Thames & Hudson. ISBN9780500021828.
^Lynn Garafola, "Idzikowski, Stanislas" in International Encyclopedia of Dance, edited by Selma Jeanne Cohen, et al. (New York: Oxford University Press, 1998), at v.3, pp. 441-442.
^New York Times, 30 July 1932, wire about the death of Count Leon Ostroróg, photograph of cutting with his role in the Paris Peace Conference in: M. Emin Elmacı [1]A Pioneer in Ottoman Law Reform: Kont Leon Ostrorog (in Turkish) with English summary, retrieved 01-05-2019
^Jozef Garlinski Poland in the Second World War, ISBN0-333-39258-2 Page 81
^Władysław Kozaczuk, Enigma: How the German Machine Cipher Was Broken, and How It Was Read by the Allies in World War Two, edited and translated by Christopher Kasparek, Frederick, Maryland, University Publications of America, 1984, ISBN0-89093-547-5, passim.
^For a detailed account of Polish Navy forces (1918–47), see volume 5 of the journal of the Polish Nautical Association, Kadry Morskie, edited by Professor Jan Sawicki:
Sawicki, Jan, Kazimierz. (2011). "Polska Marynarka Wojenna - Dokumentacja organizacyjna i kadrowa oficerów, podoficerów i marynarzy (1918–1947)", Kadry Morskie Rzeczypospolitej, tom V, published in Gdynia by Polskie Towarzystwo Nautologiczne; Komisja Historii Żeglugi. ISBN978-83-932722-0-4http://www.smp.am.szczecin.pl/Content/1581/kadry5.pdf?handler=pdf accessed 12-17-2017 in Polish.
^Note: its captain and first officer went down with the ship having first ensured the rescue of the entire crew.
^Władysław Kozaczuk, Enigma: How the German Machine Cipher Was Broken, and How It Was Read by the Allies in World War Two, edited and translated by Christopher Kasparek, Frederick, Maryland, University Publications of America, 1984, ISBN0-89093-547-5, p. 202.
^Orr, Aileen (1 November 2010). Wojtek the Bear – Polish War Hero. Birlinn Publishers. p. 45. ISBN978-1-84158-845-2.
^UK National Archives, Online Catalogue, Series Reference WO315.
^Kay, Diana; Miles, Robert (1998). "Refugees or migrant workers? The case of the European Volunteer Workers in Britain (1946–1951)". Journal of Refugee Studies. 1 (3–4): 214–236. doi:10.1093/jrs/1.3-4.214.
^The Polish Catholic Mission in England and Wales – [2]Archived 11 October 2010 at the Wayback Machine, 2005
^Korabiewicz, Wacław. (1984) Serce w dłoniach - opowieść biograficzna o Walerii Sikorzynie, London: Veritas Foundation. ISBN83-86608-35-8. Dr. Korabiewicz documents the singular life of the internationally known healer, in Polish.
^Keith Sword, Norman Davies, and Jan Ciechanowski, The Formation of the Polish Community in Great Britain: 1939–1950, London, School of Slavonic and East European Studies, University of London, 1989.
^Guy, Will. (2001) Ed. Between Past and Future: The Roma of Central and Eastern Europe Hatfield: Univ. of Hertfordshire Press, ISBN9781902806075 p. 252
^Żołądek, Łukasz (2014) "Romowie w Polsce". Info, 25 czerwca 2014. Biuro Analiz Sejmowych. ISSN2082-0666 (in Polish).
^Szewczyk-Prokurat, Danuta, Wrede, Maria and Earl Steele, Philip. (2003) Fawley Court : Pałac i Muzeum : Historic House and Museum, Warszawa: published by Biblioteka Narodowa (in Polish and English).
^"Prince Radziwill Dead at 62; Ex-Husband of Lee Bouvier". New York Times. 29 June 1976. London, 28 June 1976 (AP) Prince Stanislas Radziwill, former husband of Jacqueline Kennedy Onassis' younger sister, Lee Bouvier, died yesterday at the home of a friend, sources close to the family reported today. He was 62 years old.
^Jubilee edition of Fakty UMP to celebrate the Polish Medical School at Edinburgh University, 2016: Jubileusz – Uniwersytet Medyczny im. Karola Marcinkowskiego w ... www.ump.edu.pl/media/uid/1c4_92--ebf_d5...--_/25f579.pdf (in Polish and English) Retrieved 12 May 2017.
^Note: the Polish-owned parcel businesses, Tazab and Haskoba, were both started by pre-war Polish diplomats. They, like other business men in the UK, tended to be "Anders's people", i.e. impervious to cooperation with the PRL (communist) intelligence services. See: Tarka, Krzysztof. (2013) "Tazab, Haskoba, Fregata: emigracyjny biznes w Wielkiej Brytani i wywiad PRL (Lata 50. i 60. XX wieku) Achiwum Emigracji, Toruń Rok 2013 Zeszyt 2 (19) http://apcz.umk.pl/czasopisma/index.php/AE/article/viewFile/AE.2013.018/7250 – Tazab, Haskoba, Fregata: emigrant business in Great Britain and the PRL intelligence service (in the 50s and 60s of the 20th century) in Polish with English abstract. Retrieved 12 October 2017
^Note: Mateusz Bronisław Grabowski (1904–1976), pharmacist, was a philanthropist who not only supported the arts during his lifetime, but set up a charitable fund to endow Polish studies in the UK and Poland: Keith Sword Collection: Polish Migration Project at UCL, http://www.ssees.ucl.ac.uk/archives/swo.htm
^The Ministry of Pensions and National Insurance. "Surreptitious means of paying pensions in Poland via Fregata Travel Ltd, 122 Wardour Street, London W1, 1964–1971", ref. PIN 57/28 The National Archives, Kew. Note: the company was wound up in 1990.
^Suchcitz, Andrzej. (1992) "Non omnis moriar"--: Polacy na londyńskim cmentarzu Brompton, Warszawa: Oficyna Wydawnicza „Audiutor” (Polish burials at London's Brompton Cemetery, in Polish
^P.Best, M.Reczek, A.Suchcitz, Kronika Kościoła Św. Andrzeja Boboli w Londynie 1961-2011 (Chronicle of St Andrew Bobola Church in London), Polska Misja Katolicka, (Polish Catholic Mission) London 2012, ISBN978-0957458208 (in Polish)
^Aldersey-Williams, Hugh (2011) Periodic Tales: the curious lives of the elements, Viking, pp. 120–123
^Kaczorowski B. (ed.) (2008). "Stefan Tyszkiewicz". Wielkie biografie. 3, Odkrywcy, wynalazcy, uczeni. Warsaw: Wydawnictwo Naukowe PWN. pp. 620–621. ISBN9788301151089. Entry in Polish dictionary of explorers, discoverers and scientists
^Evens, Barbara (1984) Freedom To Choose – The Life and Work of Dr Helena Wright, Pioneer in Contraception, London : The Bodley Head, ISBN0-370-30504-3
^Fjellestad, Danuta Zadworna. "The Insertion of the Self into the Space of Borderless Possibility: Eva Hoffman's Exiled Body". Varieties of Ethnic Criticism. 20 (2): 133–147.
^Hood, Roger (2001). "Leon Radzinowicz 1906–1999" (PDF). Proceedings of the British Academy. The British Academy. 111: 637–55. Retrieved 2 December 2015.
^Retinger, Joseph and Pomian, John (1972) Memoirs of an Eminence Grise, Sussex University Press, ISBN0-85621-002-1OCLC844436367
^Dyson, Anthony; Frenkiel, Stanisław (2001). Passion and Paradox: The Art of Stanislaw Frenkiel. Black Star Press. ISBN978-0-8533-1870-5.
^Cathy Knapp, "Stefan Knapp: A Visionary Artist Who Worked In Enamel", Glass on Metal: The Enamelist's Magazine, Volume 18, Number 3, October 1999, [4]
^This Swiss photographic website gives the most extensive biography of the "3" persons who worked as the photographer Walery; Zygmunt Wielowiejski, however, believes that the latter 2 of the 3 Walery photographers are both Ostroróg, the son. See: Meyer, Jűrg. H. (2010) "Wer war 'Walery'?" https://www.fotointern.ch/archiv/2010/01/31/wer-war-«walery»/ in German, retrieved 12-31-2017
^Fierro,Nancy. (1993). Riches and Rags: A Wealth of Piano Music by Women. Ars Musica Poloniae. (Disc).
^Janowska, Anita, Halina. (2014) My Guardian Demon. Letters of André Tchaikowsky & Halina Janowska 1956–1982. Translated from the Polish by Jacek Laskowski. London: Smith-Gordon, ISBN978-1-85463-2494.
^Pieczewski, Andrzej (11 August 2010). "Joseph Retinger's conception of and contribution to the early process of European integration". European Review of History. 17 (4): 581–604. doi:10.1080/13507486.2010.495766. S2CID159818413.
^Cathy Urwin, 'Lowenfeld, Margaret Frances Jane (1890–1973)', Oxford Dictionary of National Biography, Oxford University Press, 2004 accessed 4 Sept 2015
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^Mieczkowski, Zbigniew (1 January 2004). The Soldiers of General Maczek in World War II. Foundation for the Commemoration of General Maczek First Polish Armoured Division. p. 16. ISBN83-914145-8-2.
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Robert Gretzyngier Poles in Defence of Britain, Grub 2001, ISBN1-902304-54-3
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Prazmowska, Anita, Britain and Poland 1939–1943, Cambridge University Press, ISBN0-521-48385-9
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Peter Stachura (Editor), The Poles in Britain 1940–2000, Frank Cass ISBN0-7146-8444-9.
R. Umiastowski, Poland, Russia and Great Britain 1941–1945, Hollis & Carter 1946
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Waydenfeld, Stefan. (1999) The Ice Road – An Epic Journey from Stalinist Labour Camps to Freedom. London: Mainstream Publishing ISBN1840181664. Republished (2010) by Aquila Polonica, ISBN1607720027.
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Joanna Czechowska, The Black Madonna of Derby, Silkmill Press 2008
Andrew Tarnowski, The Last Mazurka: A Tale of War, Passion and Loss, Aurum Press Ltd (9 May 2006)
Kasimir Czerniak, Gabi Czerniak, William Czerniak-Jones, The Wisdom of Uncle Kasimir, Bloomsbuy 2006
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Dr John Geller, Through Darkness To Dawn, Veritas (1 Jan 1989)
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