Porcia | |
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Born | c. 73 BC |
Died | June 43 BC (aged 29–30) |
Spouse(s) | Marcus Calpurnius Bibulus Marcus Junius Brutus |
Children | 2 (by Bibulus)[1] |
Parents |
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Porcia (c. 73 BC – June 43 BC),[2][3] occasionally spelled Portia, especially in 18th-century English literature,[4] was a Roman woman who lived in the 1st century BC. She was the daughter of Marcus Porcius Cato Uticensis (Cato the Younger) and his first wife Atilia. She is best known for being the second wife of Marcus Junius Brutus, the most famous of Julius Caesar's assassins, and appears primarily in the letters of Cicero.[5]
Porcia was born around 73 BC.[6][7][8] She had an affectionate nature,[9] was interested in philosophy, and was "full of an understanding courage."[10] Plutarch describes her as being prime of youth and beauty.[11] When she was still very young, her father divorced her mother for adultery.
At a young age she was married first to Marcus Calpurnius Bibulus, her father's political ally, between 58 BC and 53 BC. Porcia's father was a member of the Roman Optimate faction, and adamantly opposed Julius Caesar. Porcia embraced these ideals, and did not outwardly object to the arranged marriage.[12] With Bibulus she had two children, at least one of them a son.[1] Lucius Calpurnius Bibulus (born around 59 BC) was possibly one of them, although most modern historians believe Porcia was too young to have mothered Lucius, and that he was Bibulus' son by his previous marriage, as he was old enough to fight in the Battle of Philippi in 42 BC.[13][5] He died in 32 BC. It is possible that a son of Porcia and Bibulus was the man who wrote the biography of Brutus.[14]
A few years later, Quintus Hortensius applied to Cato, asking for Porcia's hand in marriage.[15] Bibulus, who was infatuated with his wife, was unwilling to let her go. Hortensius offered to marry her and then return her to Bibulus once she had given birth to a male heir.[5] Such an arrangement was not uncommon at the time.[16] He argued that it was against natural law to keep a girl of Porcia's youth and beauty from producing children for his allies and impractical for her to overproduce for Bibulus.[17] Nonetheless, Bibulus refused to divorce her. Cato disliked the idea of marrying his daughter to a man who was four times her age, and was refused to break an arranged contract he held with Biblius.[16][5] Instead, Cato divorced his wife, Porcia's stepmother Marcia, and gave her to Hortensius; he remarried her after Hortensius died.
In 52 BC, Julius Caesar's Gallic Wars came to an end, but he refused to return to Rome, despite the Senate's demands that he lay down his arms. Cato personally detested Caesar, and was his greatest enemy in the Senate; Cato's political faction, the Optimates (also known as the Boni), believed that Caesar should return to Rome, in order for the Optimates to strip him of his property and dignitas, and permanently exile Caesar. In 49 BC, Caesar crossed the Rubicon with his army, thus declaring war, beginning the Great Roman Civil War. Both Cato and Bibulus allied with Gnaeus Pompeius Magnus against Caesar. Though both Boni hated Pompey, he did not pose the threat to their faction that Caesar did. Bibulus commanded Pompey's navy in the Adriatic Sea.[18] He captured a part of Caesar's fleet, although this was generally insignificant as Caesar went on to decisively defeat Pompey at the Battle of Pharsalus. Bibulus died in 48 BC from influenza following Pompey's defeat, leaving Porcia a widow.[5]
In 46 BC, Cato committed suicide following his defeat in the battle of Thapsus while Marcus Cato, Porcia's brother, was pardoned by Caesar and returned to Rome.[19]
Brutus, Porcia's first cousin, divorced his wife Claudia and married Porcia in 45 BC.[5][13][20] The marriage was scandalous as Brutus did not state any reasons for divorce despite having been married to Claudia for many years. Claudia was very popular for being a woman of great virtue, and was the daughter of Appius Claudius Pulcher, who had been Brutus's ally for many years.[21] She was also related to Pompey by marriage through her younger sister. The divorce was not well received by some, including Brutus's mother, Servilia,[22] who despised her half-brother, and appears to have been jealous of Brutus's affection for Porcia.[23] Therefore, Servilia supported Claudia's interests against those of Porcia.[24]
On the other hand, Porcia was highly favoured with the followers of both Pompey and Cato, so the marriage was favoured by people such as Marcus Tullius Cicero and Titus Pomponius Atticus.[25] The marriage was Brutus's way of honouring his uncle. Nonetheless, it appears that Porcia deeply loved Brutus and was utterly devoted to him.[10] She resolved not to inquire into Brutus's secrets before she had made a trial of herself and that she would bid defiance to pain.[10]
Brutus, along with many other co-conspirators, murdered Caesar in 44 BC.[26] He promised to share the "heavy secrets" of his heart with his wife but it is unclear if he ever got the chance.[27][28] Some historians believe Porcia may have known about the plot, and may have even been involved in the conspiracy itself.[29] Plutarch claims that she happened upon Brutus while he was pondering over what to do about Caesar and asked him what was wrong. When he did not answer, she suspected that he distrusted her on account of her being a woman, for fear she might reveal something, however unwillingly, under torture. In order to prove herself to him, she secretly inflicted a wound upon her own thigh with a barber's knife to see if she could endure the pain. As a result of the wound, she suffered from violent pains, chills and fever.[30] Some believe that she endured the pain of her untreated wound for at least a day. As soon as she overcame her pain, she returned to Brutus and said:
You, my husband, though you trusted my spirit that it would not betray you, nevertheless were distrustful of my body, and your feeling was but human. But I found that my body also can keep silence... Therefore fear not, but tell me all you are concealing from me, for neither fire, nor lashes, nor goads will force me to divulge a word; I was not born to that extent a woman. Hence, if you still distrust me, it is better for me to die than to live; otherwise let no one think me longer the daughter of Cato or your wife.[31][32][33]
Brutus marveled when he saw the gash on her thigh and after hearing this he no longer hid anything from her, but felt strengthened himself and promised to relate the whole plot.[34] Lifting his hands above him, he is said to have prayed that he might succeed in his undertaking and thus show himself a worthy husband.[35] Yet Brutus never got the chance as they were interrupted and never had a moment's privacy before the conspiracy was carried out. On the day of Caesar's assassination, Porcia was extremely disturbed with anxiety and sent messengers to the Senate to check that Brutus was still alive.[36] She worked herself up to the point whereupon her fainting, her maids feared that she was dying.[32]
When Brutus and the other assassins fled Rome to Athens, it was agreed that Porcia should stay in Italy.[37] Porcia was overcome with grief to part from Brutus, but tried hard to conceal it. When she came across a painting depicting the parting of Hector from Andromache in the Iliad, however, she burst into tears, feeling it reflected her own sorrow. She would go on to visit this painting multiple times per day.[38][39] Brutus' friend Acilius heard of this, and quoted Homer where Andromache speaks to Hector:
But Hector, you to me are father and are mother too, my brother, and my loving husband true.[40]
Brutus smiled, saying he would never say to Porcia what Hector said to Andromache in return (Ply loom and distaff and give orders to thy maids[40]), saying of Porcia:
...Though the natural weakness of her body hinders her from doing what only the strength of men can perform, she has a mind as valiant and as active for the good of her country as the best of us.[41]
Porcia's death has been a fixation for many historians and writers. It was believed by a majority of contemporary historians that Porcia committed suicide in 42 BC, reputedly by swallowing hot coals. Modern historians find this tale implausible, however, and one popular speculation has Porcia taking her life by burning charcoal in an unventilated room, thus succumbing to carbon monoxide poisoning.[42]
The exact timing of Porcia's death is also a problem. Some modern classicists like John H. Collins assert that she died in the summer of 43 BC.[5] Most contemporary historians, however, (Cassius Dio, Valerius Maximus, and Appian) claim that she killed herself after hearing that Brutus had died following the second battle of Philippi.[43][44][45][46] Nicolaus says it happened before Brutus' death, however, saying she died following the first battle of Philippi, claiming that she only thought he was dead, and that Brutus wrote a letter to their friends in Rome, blaming them for Porcia's suicide. Plutarch dismisses Nicolaus' claims of a letter stating that too much was disclosed in the letter for it to be genuine.[47] Plutarch also repeats the story of swallowing charcoal, but disbelieves it:[48]
As for Porcia, the wife of Brutus, Nicolaüs the philosopher, as well as Valerius Maximus, relates that she now desired to die, but was opposed by all her friends, who kept strict watch upon her; whereupon she snatched up live coals from the fire, swallowed them, kept her mouth fast closed, and thus made away with herself. And yet there is extant a letter of Brutus to his friends in which he chides them with regard to Porcia and laments her fate, because she was neglected by them and therefore driven by illness to prefer death to life. It would seem, then, that Nicolaüs was mistaken in the time of her death, since her distemper, her love for Brutus, and the manner of her death, are also indicated in the letter, if, indeed, it is a genuine one.[49]
Plutarch also acknowledges the false image that Porcia displays, explaining that she was "frightened with every little noise and cry," "possessed with the fury of the Bacchantes," and had passed out and carried into her home.[50] Plutarch's description of Camma in Dialogue of Love is similar to his interpretation of Porcia in Brutus, and with both works being written around the same time period, Plutarch's anecdotes concerning Camma might have influenced those about Porcia. The character of Panthea in Xenophon's Cyropaedia also presents similarities to Plutarch's Porcia – with both women expressing to their husbands that they are truly devoted, and are willing to harm themselves to prove themselves – being another possible inspiration for Plutarch's portrayal of Porcia. In totality, Plutarch accentuates Porcia's role as loyal wife using his portrayal of her suicide.[51]
According to the political journalist and classicist Garry Wills, although Shakespeare has Porcia die by the method Plutarch repeats, but rejects, "the historical Porcia died of illness (possibly of plague) a year before the battle of Philippi"[52]...“but Valerius Maximus [mistakenly] wrote that she killed herself at news of Brutus’s death in that battle. This was the version of the story celebrated in works like Martial's Epigram 1.42."[53] The claim that Porcia's death occurred before that of Brutus is backed up by a letter sent by Cicero. This letter would have been sent in late June or early July 43 BC, before either battle of Philippi.[54] It further suggests that Porcia did not commit suicide, but died of some lingering illness. As Plutarch states, if the letter was genuine Brutus lamented her death and blamed their friends for not looking after her.[47] There is also an earlier letter from Brutus to Atticus, which hints at Porcia's illness and compliments him for taking care of her.[55][56] Cicero later wrote his surviving letter to Brutus, consoling him in his grief, calling Porcia "one such as never before has been in the world."[57][5] This is probably the most accurate[58] account of Porcia's death.
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