Some Christians believed that the resurrection of the dead on Judgment Day requires that the body be buried whole facing east so that the body could rise facing God.[1][2] If dismemberment stopped the possibility of the resurrection of an intact body, then a posthumous execution was an effective way of punishing a criminal.[3][4]
In England Henry VIII granted the annual right to the bodies of four hanged felons. Charles II later increased this to six ... Dissection was now a recognised punishment, a fate worse than death to be added to hanging for the worst offenders.
The dissections performed on hanged felons were public: indeed part of the punishment was the delivery from hangman to surgeons at the gallows following public execution, and later public exhibition of the open body itself ... In 1752 an act was passed allowing dissection of all murderers as an alternative to hanging in chains. This was a grisly fate, the tarred body being suspended in a cage until it fell to pieces. The object of this and dissection was to deny a grave ... Dissection was described as "a further terror and peculiar Mark of Infamy" and "in no case whatsoever shall the body of any murderer be suffered to be buried". The rescue, or attempted rescue of the corpse was punishable by transportation for seven years.
When the Persian king Cambysesconquered Egypt in 525 BC and ended the 26th (Saite) Dynasty, Herodotus recorded the desecration of the mummy of Amasis II (who died the year before) by Cambyses:
No sooner did [Cambyses] enter the palace of Amasis that he gave orders for his [Amasis's] body to be taken from the tomb where it lay. This done, he proceeded to have it treated with every possible indignity, such as beating it with whips, sticking it with goads, and plucking its hairs... As the body had been embalmed and would not fall to pieces under the blows, Cambyses had it burned.[6]
In 897, Pope Stephen VI had the corpse of Pope Formosus disinterred and put on trial during the Cadaver Synod. Found guilty, the corpse had three of its fingers cut off and was later thrown into the Tiber.
Harold I Harefoot, king of the Anglo-Saxons (1035–1040), illegitimate son of Cnut, died in 1040 and his half-brother, Harthacanute, on succeeding him, had his body taken from its tomb and cast in a pen with animals.[7]
Edward Teach (1680–1718), better known as "Blackbeard", was killed by the sailors of HMS Pearl who boarded on his ship, the Adventure. British First Lieutenant Robert Maynard examined Edward Teach's body, decapitated and tied his head to the bowsprit of his ship for the trip back to Virginia. Upon returning to his home port of Hampton, the head was placed on a stake near the mouth of the Hampton River as a warning to other pirates.[15]
Joseph Warren (1741–1775), a physician and major general of American colonial militias, was stripped of his clothing, bayoneted until unrecognizable, and then he was shoved into a shallow ditch, after he was killed at the Battle of Bunker and Breed's Hill. Days later, British Lieutenant James Drew had Joseph Warren's body exhumed again; his body was stomped on, beaten, decapitated and humiliated on the area, according to eyewitness testimonies.[16][17]
In 1917, the body of Rasputin, the Russian mystic, was exhumed from the ground by a mob and burned.[19]
In 1918, the body of Lavr Kornilov, the Russian general, was exhumed by a pro-Bolshevik mob. It was then beaten, trampled and burned.[citation needed]
In 1966, during the Cultural Revolution, Red Guards stormed the Dingling Mausoleum, destroyed thousands of artifacts, and dragged the remains of the Wanli Emperor and his two empresses to the front of the tomb where they were posthumously denounced and burned after photographs were taken of their skulls.[20][21]
The body of General Gracia Jacques, a supporter of François Duvalier ("Papa Doc") (1907–1971), the Haitian dictator, was exhumed and ritually beaten to "death" in 1986.[22]
^Becker, Jasper (2008). City of Heavenly Tranquility: Beijing in the History of China. Oxford University Press. ISBN978-0-19-530997-3, pp 77–79.
^Melvin, Sheila (7 September 2011). ""China's reluctant Emperor"". The New York Times. Archived from the original on 6 October 2016. Retrieved 28 December 2019.