He was appointed a member of the Warsaw council of rabbis by a committee of the Great Synagogue on Tłomackie Street, Warsaw just before his death where he preached. Orthodox Jews opposed his appointment and even resorted to street demonstrations.[2][3] He was succeeded at the Great Synagogue by Moses Schorr in 1923.
"Eine Hebräische Grammatik des Dreizehnten Jahr-hunderts" (Berlin, 1894);
"Mose b. Samuel ha-Kohen ibn Chiquitilla Nebst den Fragmenten Seiner Schriften" (Leipsic, 1895);
"Isak b. Elasar ha-Levis Einleitung zu Seinem Sephath Jether" (Breslau, 1895);
"Aboul Faradj Haroun ben al-Faradj le Grammairien de Jürusalem et Son Mouschtamil" (Paris, 1896);
"Die Girgisani-Handschriften im British Museum" (Berlin, 1896);
"Karaite Miscellanies" (London, 1896);
"Mesroi al Okbari, Chef d'une Secte Juive du Neuvième Siècle" (Paris, 1896);
"The Anti-Karaite Writings of Saadjah Gaon" (London, 1897);
"Jacob ben Ephraim, ein Anti-Karäischer Polemiker des Zehnten Jahrhunderts" (Breslau, 1900, in "Kaufmann Gedenkbuch");
"Perush R. Sa'adya Gaon le-Dani'el" (Berdychev, 1900);
"Tanhoum Yeruschalmi et Son Commentaire sur le Livre de Jonas" (Paris, 1900); "Miscellen über Saadja III.: Die Beschreibung des Erlösungs-Jahres in Emunoth we-Deoth ch. 8" (Breslau, 1901);
"Tehillah le-Dawid" (Kaufmann) in Hebrew (Warsaw, 1902);
"Le Commentaire sur le Livre d'Osée par Eliezer (ou Eléazar) de Beaugency" (Berdychev, 1902);
"Anan et Ses Ecrits" (Paris, 1902);
"Der Arabische Kommentar zum Buche Josua von Abû Zakarjâ Jahjâ Ibn Bal'am" (Frankfort-on-the-Main, 1903);
"Ephrajim ben Schemarja de Fostât et l'Académie Palestinienne" (Paris, 1904);