Stratopedarches

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Stratopedarchēs (Greek: στρατοπεδάρχης, lit. 'master of the camp'), sometimes Anglicized as Stratopedarch, was a Greek term used with regard to high-ranking military commanders from the 1st century BC on, becoming a proper office in the 10th-century Byzantine Empire. It continued to be employed as a designation, and a proper title, of commanders-in-chief until the 13th century, when the title of megas stratopedarchēs (μέγας στρατοπεδάρχης) or Grand Stratopedarch appeared. This title was awarded to senior commanders and officials, while the ordinary stratopedarchai were henceforth low-ranking military officials.

The term first appears in the late 1st century BC in the Hellenistic Near East. Its origin is unclear, but it is used as a translation, in some inscriptions, for the contemporary Roman legionary post of praefectus castrorum (lit. 'camp prefect').^[1] Josephus (De Bello Judaico, VI.238) uses the term to refer to the quartermaster-general of all camps, while Dionysius of Halicarnassus (Roman Antiquities, X.36.6) used it to refer to the role of a primus pilus in a legion that had lost its commander.^[2] It also occurs in the Bible (Acts 28:16), where it has been interpreted as referring to the praetorian prefect, the commander of the camp and garrison of the Praetorian Guard in Rome, or the subordinate officials praefectus peregrinorum and princeps castrorum.^[3]

From the 1st century AD, it was used (albeit infrequently) in a broader sense as a literary term to refer to generals, i.e. as a synonym of the older title stratēgos.^[4] Thus in the 4th century, the bishop and historian Eusebius (Church History, IX.5.2) writes of the "stratopedarchēs, whom the Romans call dux". Similarly, in the early 5th century, Ardabur was called "stratopedarchēs of both forces" by Olympiodorus of Thebes, while the acts of the Council of Chalcedon (451) refer to Zeno, "patrikios and stratopedarchēs of both forces of the East". This is an obvious translation of the Latin term magister utriusque militiae, especially as the contemporary historian Eunapius records that the stratopedarchēs was "the greatest of offices". Other Greek-language authors translate Ardabur's title more commonly with stratēlatēs or stratēgos.^[5] The Swiss historian Albert Vogt suggested that the stratopedarchai were military intendants, responsible for army supplies and managing the fortified assembly bases, the mitata.^[5]

However, as the Byzantinist Rodolphe Guilland commented, references to a stratopedarchēs are rare before the 10th century, and always seem to be a different way of referring—often anachronistically—to a magister militum, or later a thematic stratēgos. Such references exist to emperor Jovian (r. 363–364), who was a general before his rise to the throne, by Theophanes the Confessor; Rusticius, a general of Leo I (r. 457–474), by Zonaras; Busur, an Arab commander in c. 650, by Theophanes; Krateros, a "stratopedarchēs of the East" who was sent to arrest Theodore Stoudites; Eudokimos, stratopedarchēs/stratēgos of Cappadocia and Charsianon under Theophilos (r. 829–842); and a certain Mousilikes, subordinate of the thematic stratēgos of Sicily. A prōtospatharios Constantine, whose seal mentions him as a stratopedarchēs, cannot be further identified.^[6]

In the middle Byzantine period (9th–12th centuries), the term stratopedon came to signify more the army on campaign, rather than the camp itself; hence the term stratopedarchēs was used more in the sense of 'commander-in-chief'. The title is first attested as a technical term in 967, when Emperor Nikephoros II Phokas (r. 963–969) named the eunuch Peter as stratopedarchēs before sending him with an army to Cilicia. The Escorial Taktikon, written a few years later, shows the existence of two stratopedarchai, one of the East (Anatolia) and one of the West (the Balkans). This arrangement parallels that of the two domestikoi tōn scholōn, a fact that led Nicolas Oikonomides to suggest that the post was created as a substitute of the latter office, which was barred to eunuchs until the 11th century.^[4][7][8]

The actual nature of the office is difficult to reconstruct, as it is rarely found in technical sources like the Byzantine military and court manuals, and its usage in the historical accounts is simply as another word for a high commander, in place of 'stratēgos' or 'domestikos tōn scholōn'. Thus it is unclear what position the stratopedarchēs occupied vis-à-vis the domestikos tōn scholōn, or why some officers received the former rather than the latter title. The precise arrangement suggested by Oikonomides is certainly not in evidence in the 11th and 12th centuries, when the term likely signified a commander-in-chief for a field army composed of professional regiments (tagmata), rather than an institutionalized position.^{[4] [9]}

The title megas stratopedarchēs ('grand master of the camp') was instituted c. 1255 by the Emperor Theodore II Laskaris (r. 1254–1258) for his chief minister and confidante, George Mouzalon.^[10] Theodore II states in a decree that he "established the dignity anew", but no other holder of the office is known before that time.^[11] The mid-14th century Book of Offices of pseudo-Kodinos places the megas stratopedarchēs as the ninth-most senior official of the state below the Emperor, ranking between the prōtostratōr and the megas primmikērios.^[12][13] Kodinos reports that he was "supervisor of the provisioning of the army, that is food, drink and all necessities".^[12][13] In reality, however, during the Palaiologan period (1261–1453) the [megas] stratopedarchēs was most likely an honorific court title, and did not necessarily entail an active military command.^[4][14] Like many other titles in the Palaiologan period, the post could be held by two people simultaneously.^[13] According to Pseudo-Kodinos, the ceremonial costume of the megas stratopedarchēs was identical to the offices immediately superior to it: a rich silk kabbadion tunic, a golden-red skiadion hat decorated with embroideries in the klapōton style, without veil, or a domedskaranikon hat, again in red and gold and decorated with golden wire, with a portrait of the emperor standing in front, and another of him enthroned in the rear. Only his staff of office (dikanikion) differed, with all the knobs except the topmost in silver, and golden engraved knots.^[13][15]

Pseudo-Kodinos further reports the existence of four subordinate stratopedarchai, occupying the 65th to 68th rank in the imperial hierarchy respectively.^[16][17] These were:

• The stratopedarchēs of the monokaballoi (μονοκάβαλλοι, 'single-horsemen'). Kodinos explains that cavalry used to be raised in the themes according to the wealth of its owners, with the classes being trikaballoi, dikaballoi, and monokaballoi after the number of horses each rider provided; a system similar to that current in Western Europe at the time.^[13][18]
• The stratopedarchēs of the tzangratores (τζαγγράτορες, 'crossbow-men').^[17][18][19]
• The stratopedarchēs of the mourtatoi (μουρτάτοι). According to Kodinos these were palace guards armed with the bow. Their name is commonly held to derive from the Arabo-Turkish word murted/murtat ('apostate'), implying they were Christianized Turks, but according to Mark Bartusis may refer more generally to the offspring of mixed Greek–Turkish unions.^[11][20][21]
• The stratopedarchēs of the tzakōnes (τζάκωνες, 'Tsakonians'). The tzakōnes or Lakōnes (Λάκωνες, 'Laconians') had served as marines since Michael VIII Palaiologos. According to Kodinos, some served as palace guards, equipped with maces (apelatikia) and wearing with a distinctive blue cuirass that bore two white lions facing each other on the chest, but the stratopedarchēs supervised those tzakōnes who were employed as garrison troops in various fortresses.^[11][20][22]

The dress of these junior members of the court was the same: a white skiadion with embroideries, a long kabbadion of "commonly used silk", and a skaranikon covered in red velvet and topped by a small red tassel. Their dikanikia were of smooth, unadorned wood.^[13][23]

The semi-autonomous Despotate of the Morea appears to have had a megas stratopedarchēs and subordinate stratopedarchai of its own.^[24]

• Applebaum, Shimon (1989). Judaea in Hellenistic and Roman Times: Historical and Archeological Essays. Leiden: Brill. ISBN 978-90-04-08821-4.
• Bartusis, Mark C. (1997). The Late Byzantine Army: Arms and Society 1204–1453. Philadelphia, Pennsylvania: University of Pennsylvania Press. ISBN 0-8122-1620-2.
• Guilland, Rodolphe (1967). "Le Stratopédarque et le Grand statopédarque". Recherches sur les institutions byzantines [Studies on the Byzantine Institutions]. Berliner byzantinische Arbeiten 35 (in French). Vol. I. Berlin and Amsterdam: Akademie-Verlag & Adolf M. Hakkert. pp. 498–521. OCLC 878894516.
• Kazhdan, Alexander, ed. (1991). The Oxford Dictionary of Byzantium. Oxford and New York: Oxford University Press. ISBN 0-19-504652-8.
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• Lilie, Ralph-Johannes; Ludwig, Claudia; Pratsch, Thomas; Zielke, Beate (2013). Prosopographie der mittelbyzantinischen Zeit Online. Berlin-Brandenburgische Akademie der Wissenschaften. Nach Vorarbeiten F. Winkelmanns erstellt (in German). Berlin and Boston: De Gruyter.
• Macrides, Ruth (2007). George Akropolites: The History. Oxford: Oxford University Press. ISBN 978-0-19-921067-1.
• Oikonomides, Nicolas (1972). Les listes de préséance byzantines des IXe et Xe siècles (in French). Paris: Editions du Centre National de la Recherche Scientifique.
• Skoulatos, Basile (1980). Les personnages byzantins de l'Alexiade: Analyse prosopographique et synthèse [The Byzantine Personalities of the Alexiad: Prosopographical Analysis and Synthesis] (in French). Louvain-la-Neuve and Louvain: Bureau du Recueil Collège Érasme and Éditions Nauwelaerts. OCLC 8468871.
• Tajra, Harry W. (2010). The Martyrdom of St. Paul: Historical and Judicial Context, Traditions, and Legends. Wipf and Stock Publishers. ISBN 978-1-61097-006-8.
• Trapp, Erich; Beyer, Hans-Veit; Walther, Rainer; Sturm-Schnabl, Katja; Kislinger, Ewald; Leontiadis, Ioannis; Kaplaneres, Sokrates (1976–1996). Prosopographisches Lexikon der Palaiologenzeit (in German). Vienna: Verlag der Österreichischen Akademie der Wissenschaften. ISBN 3-7001-3003-1.
• Verpeaux, Jean, ed. (1966). Pseudo-Kodinos, Traité des Offices (in French). Centre National de la Recherche Scientifique.