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| Author | Mohammad Ali Ansari |
|---|---|
| Original title | تفسیر مشکات |
| Language | Persian |
| Subject | Qur'anic exegesis |
| Genre | Islamic literature |
| Publication place | Iran |
| Media type | Print (Hardcover & Paperback) |
Tafsir Meshkat is an exegesis on Qur'an by contemporary Shia Islam scholar Mohammad Ali Ansari in Persian. The book makes use of old and new Persian poems, as well as history, sociology and other scientific observations, with a focus on the etymology and meanings of the words used in the Qur'an.[1][2]
The title "Meshkat" (مِشْکاة) refers to the "niche" mentioned in the Quranic verse of light (An-Nur 24:35), symbolizing a channel of divine guidance. Ansari selected this title to reflect the tafsir’s mission of illuminating Quranic wisdom and guidance for humanity.[3]
Mohammad Ali Ansari (born 1964) is a prominent Iranian Shia scholar and researcher. He began the Tafsir Meshkat project around the year 2000 CE. As of 2025, the commentary comprises 40 volumes, with 16 volumes published by Noor Hedayat Cultural Institute based in Mashhad, Iran.[4][5]
Tafsir Meshkat employs a distinctive approach characterized by:
The commentary highlights the Quran’s primary function as "هدًى للناس" (guidance for mankind), focusing on practical and spiritual guidance rather than purely academic or linguistic analysis.[6]
It integrates Quranic linguistics with Persian classical and modern poetry, historical narratives, and sociological observations to enrich the interpretation.[7]
The tafsir uses clear and contemporary Persian to make complex theological and legal concepts understandable, especially in volumes covering Surah Al-Baqarah and its legal injunctions.[8]
| Volume | Surahs Covered | Key Themes Addressed |
|---|---|---|
| 1 | Al-Fatihah | Quranic hermeneutics |
| 2–6 | Al-Baqarah | Legal injunctions & social ethics |
| 7–9 | Al-Imran | Theological debates |
| 16 | Al-A'raf | Spiritual purification |
1. Lexical analysis 2. Historical context 3. Guidance implications
Tafsir Meshkat is widely used in Iranian hawzas (seminaries) and Quranic institutes. It is praised for making Quranic exegesis accessible to younger audiences by employing contemporary language and incorporating psychological insights. However, some traditional scholars critique it for limited engagement with classical Arabic tafsir literature.[11][12]