The eponymous hero, on his way to a Christianfair at Thessalonica, is unexpectedly taken to Hades, which is ruled by pagan figures and pagan justice (including the emperor Theophilos as a judge), and where "Galilæans" (that is, Christians) make up only one sect (αἵρεσις) of many.
In one scene, a eunuch whose face "shines like the sun" whispers in Timarion's ear. His companion Theodore says it's his guardian angel.
R. Romano, "Pseudo-Luciano, Timarione", in Byzantina et neo-hellenica neapolitana 2. Naples: Università di Napoli. Cattedra di filologia bizantina, 1974; pp. 49-92.
Kaldellis, A., Hellenism in Byzantium: The Transformations of Greek Identity and the Reception of the Classical Tradition. Cambridge: CUP, 2008; pp. 276-283.
Ejusdem, "The Timarion: Toward a Literary Interpretation", in P. Odorico (ed.), La face cachée de la littérature Byzantine: Le texte en tant que message immédiat. Paris: École des hautes études en sciences sociales, Centre d’études Byzantines, néo-helléniques et sud-est européennes (Dossiers byzantins, vol. 7, forthcoming).