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This article appears to contradict the article Turkic peoples. Please discuss at the talk page and do not remove this message until the contradictions are resolved.(March 2022)
Turks were an important political identity of Eurasia. They first appeared at Inner Eurasiansteppes and migrated to many various regions (such as Central Asia, West Asia, Siberia, and Eastern Europe.) and participated in many local civilizations there. It is not yet known when, where, and how the Turks formed as a population identity. However, it is predicted that Proto-Turkic populations have inhabited regions that they could have the lifestyle of Eurasianequestrianpastoralnomadic culture.[1]
Although there are debates about its inception, the history of the Turks is an important part of world history. The history of all people that emerged in Eurasia and North Africa has been affected by the movements of the Turks to some degree. Turks also played an important role in bringing Eastern cultures to the West and Western cultures to the East. Their own religion became the pioneer and defender of the foreign religions they adopted after Tengrism, and they helped their spread and development (Manichaeism, Judaism, Buddhism, Orthodox, Nestorian Christianity and Islam).
750: The strengthening of Arab-Turkic relations after the Abbasids came to the head of the Arab Empire
751: The entry of the Chinese into Central Asia, the defeat of the Chinese by the Arabs with the help of the Karluks in the Battle of Talas, the conversion of the Karluks to Islam
924: The destruction of the Kyrgyz State by the Mongol Khtai, the end of the Turkic rule in Ötüken, the migration of the Kyrgyz to their present homeland.
979: The Shatuo Turks came under the domination of the Han Chinese Northern Song dynasty, the Shatuo flee to Inner Mongolia where they come the Ongud Turks.[17][18] The Ongud assimilated to the Mongols.[19][20][21][22]
1081: The construction of the navy on the Aegean coast of the Çaka Principality and the establishment of the Turkish Naval Forces
1085: Establishment of the Syrian Seljuk State.
1087: Mah-i Mulk Khatun, Seljuk princess, daughter of Malik-Shah I married to the Abbasid caliph, Al-Muqtadi. Abbasid and Seljuk Prince, Ja'far ibn Abdallah al-Muqtadi, was born from this marriage.
1001–1027: The expeditions of Mahmud of Ghazni, the ruler of the Ghaznavids, in Indian subcontinent resulted in the spread of Turkic sovereignty and Islam to the north of India
1190: The invasion of Konya by the German arm of the Crusaders in the Third Crusade, the disintegration of the German army after the drowning of the German Emperor Frederick Barbarossa in Silifke
1192: Seljuk Sultan, Kaykhusraw I married to Dawlat Raziya Khatun, daughter of Manuel Maurozomes, a Byzantine nobleman.
1370: The Salars are descended from Turkmen who migrated from Central Asia and settled in a Tibetan area of Qinghai under Ming Chinese rule. The Salar ethnicity formed and underwent ethnogenesis from a process of male Turkmen migrants from Central Asia marrying AmdoTibetan women during the early Ming dynasty.[25][26][27][28]
1993: In 1993, the Turkish Culture and Arts Joint Administration was established in Almaty, which provides cooperation in the fields of culture and arts of Turkic Speaking Countries.
1993: The first Turkic Congress, which was a cultural, economic and political forum and was attended by all Turkic states and communities and related communities.
^Shiwei were stated in most Chinese sources (e.g. Weishu 100, Suishu 84, Jiu Tangshu 199) to be relatives to para-Mongolic-speaking Khitans; the sub-tribe Mengwu Shiwei 蒙兀室韋 were identitied as ancestors and namesakes of the Mongols[11]
^Curta states "The Cumans defeated Sviatopolk II, grand prince of Kiev in 1093 and took Torchesk."[23]
^West, Barbara A. (19 May 2010). Encyclopedia of the Peoples of Asia and Oceania. Infobase Publishing. p. 829. ISBN978-1-4381-1913-7. The first people to use the ethnonym Turk to refer to themselves were the Turuk people of the Gokturk Khanate in the mid sixth-century
^Sigfried J. de Laet, Joachim Herrmann, (1996), History of Humanity: From the seventh century B.C. to the seventh century A.D., p. 478
^Sima QianRecords of the Grand HistorianVol. 110 "後北服渾庾、屈射、丁零、鬲昆、薪犁之國。…… 是時漢初定中國,……。" translation: "Later in the North [Modun] subdued the Hunyu, Qushe, Dingling, Gekun, and Xinli. [...] It was when the Han had just stabilized the Central Region, [...]. [i.e. 202 BCE]"
^Pulleyblank, E. G. "The Name of the Kirghiz." Central Asiatic Journal 34, no. 1/2 (1990). p. 99
^Pulleyblank, "Central Asia and Non-Chinese Peoples of Ancient China", p. VII 21–26.
^Xin Tangshuvol. 219 "Shiwei" txt: "室韋, 契丹别種, 東胡之北邊, 蓋丁零苗裔也" translation by Xu (2005:176) "The Shiwei, who were a collateral branch of the Khitan inhabited the northern boundary of the Donghu, were probably the descendants of the Dingling ... Their language was the same as that of the Mohe."
^Xu Elina-Qian, Historical Development of the Pre-Dynastic Khitan, University of Helsinki, 2005. p. 176. quote: "The Mohe were descendants of the Sushen and ancestors of the Jurchen, and identified as Tungus speakers."
^Werner, Heinrich Zur jenissejisch-indianischen Urverwandtschaft. Harrassowitz Verlag. 2004 abstract. p. 25
^Paulillo, Mauricio. "White Tatars: The Problem of the Öngũt conversion to Jingjiao and the Uighur Connection" in From the Oxus River to the Chinese Shores: Studies on East Syriac Christianity in China and Central Asia (orientalia - patristica - oecumenica) Ed. Tang, Winkler. (2013) pp. 237-252
^Ozkan Izgi, "The ancient cultures of Central Asia and the relations with the Chinese civilization" The Turks, Ankara, 2002, p. 98, ISBN975-6782-56-0
^Paulillo, Mauricio. "White Tatars: The Problem of the Öngũt conversion to Jingjiao and the Uighur Connection" in From the Oxus River to the Chinese Shores: Studies on East Syriac Christianity in China and Central Asia (orientalia - patristica - oecumenica) Ed. Tang, Winkler. (2013) pp. 237-252
^Sandman, Erika. A Grammar of Wutun(PDF) (PhD Thesis. Department of World Cultures thesis). University of Helsinki. p. 15.
^Han, Deyan (1999). Mostaert, Antoine (ed.). "The Salar Khazui System". Central Asiatic Journal. 43–44. Ma Jianzhong and Kevin Stuart, translators (2 ed.). O. Harrassowitz: 212.
Christian, David (1998). A history of Russia, Central Asia and Mongolia. Vol. 1: Inner Eurasia from prehistory to the Mongol Empire. Blackwell.
Curta, Florin (2019). "Oghuz, Pechenegs, and Cumans: Nomads of Medieval Eastern Europe?". Eastern Europe in the Middle Ages (500–1300). Vol. 1. Brill. pp. 152–178.
Di Cosmo, Nicola (2004). Ancient China and its Enemies: The Rise of Nomadic Power in East Asian History. Cambridge University Press. (First paperback edition)
Geng, Shimin [耿世民] (2005). 阿尔泰共同语、匈奴语探讨 [On Altaic Common Language and Xiongnu Language]. Yu Yan Yu Fan Yi 语言与翻译(汉文版) [Language and Translation] (2). ISSN1001-0823. OCLC123501525. Archived from the original on 25 February 2012.
Guimon, Timofey V. (2021). Historical Writing of Early Rus (c. 1000–c. 1400) in a Comparative Perspective. Brill.
Hucker, Charles O. (1975). China's Imperial Past: An Introduction to Chinese History and Culture. Stanford University Press. ISBN0-8047-2353-2. The proto-Turkic Hsiung-nu were now challenged by other alien groups — proto-Tibetans, proto-Mongol tribes called the Hsien-pi, and separate proto-Turks called To-pa (Toba).
Jankowski, Henryk[in Polish] (2006). Historical-Etymological Dictionary of Pre-Russian Habitation Names of the Crimea. Handbuch der Orientalistik [HdO], 8: Central Asia; 15. Brill. ISBN978-90-04-15433-9.