Growth Of Evangelical Christianity

This is confirmed in the new Pew Forum report, which showed that evangelical Protestant churches in America grew by 2 million from 2007 to 2014 whereas the so-called mainline (liberal) Protestant churches declined by 5 million, meaning that evangelical Protestants now make up the largest religious group in the nation. (Although this is not part of the Pew Forum survey, my surmise is that the evangelical churches that are most Bible-based and make the most serious, grace-empowered demands on their congregants are, generally speaking, the ones that are growing rather than declining.)^[2]

Conservative Christians as a whole will have a stronger presence in the white America of 2050 than they do today, and a more powerful national voice if they can forge alliances with traditionalist Hispanic Catholics, as shown in the recent success of Proposition 8 (anti-same sex marriage) in California.^[4]

This task will arguably become far more difficult as the supply of nominal Christians dries up while more secularisation-resistant Muslims and committed rump Christians comprise an increasing share of the population.^[6]

Moving to the wider spectrum of European Christianity, we find that fertility is indeed much higher among European women who are religious...

Today, most of those who remain religious in Europe wear their beliefs lightly, but conservative Christianity is hardly a spent force. Data on conservative Christians is difficult to come by since many new churches keep few official records. Reports from the World Christian Database, which meticulously tracks reports from church bodies, indicates that 4.1 percent of Europeans (including Russians) were evangelical Christians in 2005. This figure rises to 4.9 percent in northern, western and southern Europe. Most religious conservatives are charismatics, working within mainstream denominations like Catholicism or Lutheranism to ‘renew’ the faith along more conservative lines. There is also an important minority of Pentecostals, who account for .5% of Europe’s population. Together, charismatics and Pentecostals account for close to 5 % of Europe’s population. The proportion of conservative Christians has been rising, however: some estimate that the trajectory of conservative Christian growth has outpaced that of Islam in Europe. (Jenkins 2007: 75).

In many European countries, the proportion of conservative Christians is close to the number who are recorded as attending church weekly. This would suggest an increasingly devout Christian remnant is emerging in western Europe which is more resistant to secularization. This shows up in France, Britain and Scandinavia (less Finland), the most secular countries where we have 1981, 1990 and 2000 EVS and 2004 ESS data on religiosity...

Currently there are more evangelical Christians than Muslims in Europe. (Jenkins 2007: 75) In Eastern Europe, as outside the western world, Pentecostalism is a sociological and not a demographic phenomenon. In Western Europe, by contrast, demography is central to evangelicalism’s growth, especially in urban areas. Alas, immigration brings two foreign imports, Islam and Christianity, to secular Europe.^[7]

Daniel Liechti, vice-president of the French National Evangelical Council, found that since 1970, a new evangelical church has opened in France every 10 days. The number of churches increased from 769 to 2,068 last year.^[10]

Evangelical Christianity is flourishing in Europe. France has witnessed an eight-fold increase in Evangelical Christians during the past half century, from roughly 50,000 to 400,000....

In a country where people are a bit disappointed by traditional religion, Sinclair says, they are impressed by the way these Evangelical churches are alive and welcoming.

The churches underscore the fact that while secularization continues to progress in Europe, there has been what Sinclair calls a spiritual turning in recent years...

Majagira Bulangalire, the president of Community of Churches of African Expression of France, an umbrella group of immigrant Evangelical churches.

Bulangalire admits there have been a few problems with local authorities. But he says once they see the churches can serve their communities in a positive fashion they are very open. He says the French Interior Ministry has also been welcoming. Some Roman Catholic parishes have adopted Evangelical-style bible study classes. Jean-Arnold de Clermont, head of the Protestant Federation of France, says traditional Protestant churches are realizing they can learn from their Evangelical counterparts. ^[11]

Some 4.5million of the UK's foreign-born population claim to have a religious affiliation. Of these, around a quarter are Muslim while more than half are Christian – with Polish Catholics and African Pentecostals among the fastest-growing groups.

While traditional churchgoing is on the decline in the UK over the past decade, the latest immigrants mean Christianity is becoming more charismatic and fundamentalist.

'Perhaps the most significant change has been the growth of Pentecostal and charismatic Christianity within migrant populations, particularly those from Africa and Latin America,' the report found.

'In Lewisham, there are 65 Pentecostal churches serving the Nigerian community, and others serving the Congolese, Ghanaian and Ivorian communities.'

Professor Mike Kenny of IPPR said: 'The research shows that recent waves of inward migration have given a boost to some of the UK's established faith communities at a time when Britain's society and culture are generally more secular, and smaller numbers of the indigenous population are regularly attending churches.

'Recent migration trends are altering the faith map of the UK. Their biggest impact is being felt in some of our largest cities: London above all, where a rich mosaic of different faith communities has come into being.'

Evangelical Christianity might be heavily African-influenced but it’s also spreading among the natives as well.^[17]

We offer an opportunity for a visible expression of unity which connects us beyond ourselves, across ministries, towns, cities, local churches, and denominations.

Reliable figures suggest 14.5-15% of New Zealanders attend church weekly. 18-19% ‘regularly’. Approximately 500,000 of these Christians are evangelical. This represents a significant constituency that NZCN seeks to serve and represent in different ways.^[26]

For instance, in 1900, there were approximately 10 million Christians in Africa. By 2000, there were 360 million. By 2025, conservative estimates see that number rising to 633 million. Those same estimates put the number of Christians in Latin America in 2025 at 640 million and in Asia at 460 million.

According to Jenkins, the percentage of the worlds population that is, at least by name, Christian will be roughly the same in 2050 as it was in 1900. By the middle of this century, there will be three billion Christians in the world -- one and a half times the number of Muslims. In fact, by 2050 there will be nearly as many Pentecostal Christians in the world as there are Muslims today.^[35]

Needless to say, the religious contents of the Islamic and Evangelical revivals are totally different. So are the social and political conscquences (of which I will say more later). But the two developments also differ in another very important respect: The Islamic movement is occurring primarily in countries that are already Muslim or among Muslim emigrants (as in Europe), while the Evangelical movement is growing dramatically throughout the world in countries where this type of religion was previously unknown or very marginal.^[39]

Yang Fenggang of Purdue University, in Indiana, says the Christian church in China has grown by an average of 10% a year since 1980. He reckons that on current trends there will be 250m Christians by around 2030, making China’s Christian population the largest in the world. Mr. Yang says this speed of growth is similar to that seen in fourth-century Rome just before the conversion of Constantine, which paved the way for Christianity to become the religion of his empire.^[44]

I suspect that even the most enthusiastic accounts err on the downside, and that Christianity will have become a Sino-centric religion two generations from now. China may be for the 21st century what Europe was during the 8th-11th centuries, and America has been during the past 200 years: the natural ground for mass evangelization. If this occurs, the world will change beyond our capacity to recognize it.^[45]

...if you look at a population and its age structure now. You can tell a lot about the future. ...So by looking at the relative age structure of different populations you can already say a lot about the future...

...Religious fundamentalism is going to be on the increase in the future and not just out there in the developing world..., but in the developed world as well.^[48]

Professors from Baylor University's Institute for Religion Studies in Waco, Texas, participated in a panel discussion at the National Press Club focusing on the "secularization myth," where they lambasted the media's spin on various surveys which has led many to believe that irreligion is on the rise in the United States...

J. Gordon Melton, professor of American religious history, explained that although Mainline denominations have lost membership in recent years, the number of denominations in America has increased steadily since the 1960s. Now, there are over 1,000 denominations in the U.S.

Melton cited the Encyclopedia of American Religion and the 2010 American Religious Census to show that, as the American population has risen, church membership in America has risen at a much quicker rate.^[49]

This trend has affected popular statistics and has also served to exaggerate the loss of religious faith and evangelical influence in America. Most previous research missed a new phenomenon: that members of nondenominational churches often identify themselves on surveys as unaffiliated or even as having “no religion.” Because traditional surveys do not provide categories that adequately describe those who attend nondenominational congregations, their members often check “unaffiliated” in typical surveys and questionnaires...

Similarly, claims that Americans, including evangelicals, are falling away from the faith contradict seven decades of survey research confirming that only 4 percent of Americans are atheists.,,

...We found no statistically significant difference between younger and older evangelicals on other moral and political issues, however. Younger evangelicals were, in fact, sometimes more conservative than their elders.

...The number of evangelicals remains high, and their percentage among practicing Christians in America is, if anything, rising.^[51]