Incunabula:

By: Richard Gottheil , Joseph Jacobs

Works printed in the fifteenth century. Those of Jewish interest consist of ( a ) works printed in Hebrew and ( b ) works in other types relating to Jewish subjects. Of the former about 101 can be traced as certainly printed before 1500; or exactly 100 if the Isaiah and Jeremiah with Ḳimḥi (22 Numbers in parentheses refer to the list on pp. 578 and 579. ) is merely the first part of the Guadalajara Later Prophets of 1482 (26). Both have thirty-three lines to the page. The number of incunabula is reduced to 99 if the Brescia Pentateuch of 1493 (91) be regarded as a part of the Bible of 1494. There are, besides these, eight incunabula of which either no copy is known or the time and place of publication can not be definitely determined. A list of ascertained incunabula is given in tabular form on pp. 578 and 579, and to these may be added the last-mentioned eight, which include the Talmud tractates Ketubot, Giṭṭin, and Baba Meẓi'a, each printed separately by Joshua Soncino in 1488-89, and of which no copy is known to exist. The same fate has met all the copies of the Leiria edition of the Early Prophets (1494). There is also a siddur of the Roman rite, probably published by one of the Soncinos, and, from its type, likely to be of the fifteenth century. This was first described by Berliner ("Aus Meiner Bibliothek," p. 58); a copy is possessed by E. N. Adler of London, and an incomplete copy is in the library of Frankfort-on-the-Main. In addition, there are two editions of Maimonides' "Mishneh Torah," one possibly printed in Italy in the fifteenth century, a copy of which is in the library of the Vienna community; the other, parts of which Dr. E. Mittwoch of Berlin possesses, was probably printed in Spain.

Date of First Printing.

The date at which printing in Hebrew began can not be definitely established. There is a whole series of works without date or place (12-21) which experts are inclined to assign to Rome (where Latin printing began in 1467), and any or all of these may be anterior to the first dated work, which is an edition of Rashi's commentary on the Pentateuch, published in Reggio, Calabria, by Abraham Garton, Feb. 5, 1475. It may be assumed that the actual printing of this work took some time, and that it was begun in the latter part of 1474. Even this must have been preceded by the printing of the four parts of the Ṭurim of Jacob b.Asher, finished July 3, 1475, in Piove di Sacco by Meshullam Cusi, which must have taken considerably longer to print than the Rashi. It is exceptional for Hebrew works to be dated at all before 1482, but from that time onward to 1492, during which decade two-thirds of the Hebrew incunabula were produced, most of them are dated. With the expulsion from Spain in 1492 the Hebrew printing-presses in that country were stopped, and those in Italy and Portugal produced only about a dozen works during the remainder of the century.

Places of Printing.

Hebrew books were produced in the fifteenth century only in the Italian and Iberian peninsulas, though several of the printers were of German origin, as Abraham Jedidiah, the Soncinos, Ḥayyim ha-Levi, Joseph and Azriel Gunzenhauser. The period under review was perhaps the nadir of Jewish fortunes in Germany. Expulsions occurred throughout the land, and it is not to be wondered at that no Hebrew presses were started in the land of printing. In all there are known seventeen places where Hebrew printing took place in the fifteenth century—eleven in Italy, three in Spain, and three in Portugal, as may be seen from the following list, which gives in chronological order the places, the names of the printers, and numbers (in parentheses) indicating the works printed by each, the numbers having reference to the table on pp. 578, 579.

Italy.

• 1. Reggio, Calabria; 1475; Abraham Garton (1).
• 2. Piove di Sacco; 1475; Meshullam Cusi (2).
• 3. Mantua; 1475-80; Abraham Conat (3, 7, 8, 9, 11, 23); Estellina Conat (10); Abraham of Cologne (11).
• 4. Ferrara; 1477; Abraham dei Tintori (4, 5).
• 5. Bologna; 1477-83; Ḥayyim Mordecai (6); Hezekiah de Ventura (6); Abraham dei Tintori (25, 28).
• 6. Rome (?); before 1480; Obadiah (12, 13, 14, 18); Manasseh (12, 13, 14); Benjamin (12, 13, 14); Solomon b. Judah (18); . . . (15, 16, 17, 21, 22, 24).
• 7. Soncino; 1483-95; Joshua Solomon Soncino (29, 30, 31, 32, 33, 34, 36, 37, 38, 40, 41, 47, 48, 50, 51, 52, 56, 57, 58, 60); Gershon b. Moses Soncino (55, 71, 75, 90); Solomon b. Moses Soncino (64, 95, 96, 97).
• 8. Casal Maggiore; 1486; Joshua Solomon Soncino (42).
• 9. Naples; 1486-92; Ḥayyim ha-Levi (39); Joseph b. Jacob of Gunzenhauser. (43, 46, 53, 61, 62, 70); Yom-Ṭob b. Perez (61, 62); Solomon b. Perez (61, 62); Isaac ben Judah ibn Katorzi (72, 73, 78); Joshua Solomon Soncino (74, 76, 77, 86); Azriel Gunzenhauser (81, 87); . . . (54, 69, 85, 89).
• 10. Brescia; 1491-94; Gershon Soncino (80, 84, 91, 92, 94).
• 11. Barco; 1497; Gershon Soncino (100, 101).

Spain.

• 1. Guadalajara; 1482; Solomon ibn al-Ḳabiẓ (26, 27).
• 2. Ixar; 1485-95; Eliezer Alantansi (35, 45, 68, 99); Solomon Salmati b. Maimon (65).
• 3. Zamora; 1487 (1492); Samuel b. Musa (44); Immanuel (44).

Portugal.

• 1. Faro; 1487; Don Samuel Giacon (49).
• 2. Lisbon; 1489-92; Eliezer Toledano (59, 67, 79, 83); Eliezer Alantansi (63); . . . (66, 82).
• 3. Leiria; 1492-95; Abraham d'Ortas (88, 93, 98).

Printers.

As to the personal history of the printers enumerated in the list above very few details are known. Abraham Conat was a physician whose wife also was interested in printing; she produced the first edition of the "Beḥinat 'Olam." Garton, Cusi, and Giacon appear to have produced their works as a labor of love rather than for profit. Abraham dei Tintori, the Soncinos, and the Gunzenhausers, on the other hand, seem to have regarded their craft as a means of livelihood, The Soncinos, indeed, printed books in other characters than Hebrew ( see Soncino ), as did also Abraham d'Ortas. There does not appear to have been much competition, though it is remarkable how invariably the choice of publishers fell within a limited class of works. In one case, however, two printers of the same city opposed each other with an edition of the same work. In Aug., 1490, Joseph Gunzenhauser produced at Naples an edition of Ḳimḥi's "Shorashim"; on Feb. 11, 1491, the same work was produced, as Zedner states, by Isaac b. Judah b. David Katorzi, who, according to Proctor, was also the printer of the Naples Naḥmanides of 1490. It would seem also that the two Pentateuchs of Ixar, 1490, were produced by rival printers.

Typographical Details.

All forms of Hebrew type were used in this period, the square, the Rashi or rabbinic (in which the first dated work was entirely printed), and the so-called "Weiberteutsch" (in which the later Yiddish works were printed); a primitive form of this last had already been used in the Psalms of 1477. Different sizes of type were used as early as the Ṭurim of Piove di Sacco, which uses no less than three. The actual fonts have not yet been determined, and until this is done no adequate scientific treatment of the subject is possible. A beginning, however, has been made by Proctor. Generally speaking, a more rounded form was used in Spain and Portugal (perhaps under the influence of Arabic script) than in the Italian presses, whose types were somewhat Gothic in style. It has been conjectured that the Spanish printers used logotypes in addition to the single letters. The Soncinos and Alantansis used initials, in other presses vacant spaces were left for them to be inserted by hand. Vowel-points were only used for Scripture or for prayer-books, and accents seem to have been inserted for the first time in the Bologna Pentateuch of 1482 (25). Special title-pages were rare; colophons were usually short. Borders were used by the Soncinos, as well as by Toledano at Lisbon and D'Ortas in the Ṭur of 1495 ( see Borders ; Colophon ; Title-Page ). Illustrations were only used in one book, the "Mashal ha-Ḳadmoni" (75). Printers' marks appear to have been used only in Spain and Portugal, each of the works produced in Ixar having a different mark. Of the number of copies printed for an edition the only detail known is that relating to the Psalms with Ḳimḥi in 1477, of which three hundred were printed. If this number applies to many of the incunabula, it is not surprising that they are extremely rare at the present day. Twenty of them exist only in a single copy; most of the rest are imperfect through misuse or have been disfigured by censors.

Location.

A majority of the examples still extant exist in seven public libraries (British Museum, London; Columbia University, New York; Bibliothèque Nationale, Paris; Bodleian, Oxford; Frankfort City Library; Biblioteca Palatina, Parma; Asiatic Museum, St. Petersburg) and seven or eight private collections (E. N. Adler, London; Dr. Chwolson, St. Petersburg; A. Freimann, Frankfort; Dr. M. Gaster,London; Baron Günzburg, St. Petersburg; H. B. Levy, Hamburg; Mayer Sulzberger, Philadelphia). The numbers included in each of these collections are given in the following lists, with the letters by which they are indicated in the table on pp. 578, 579. Each of the following lists has been checked and authenticated by the librarian or owner of the collection, and is here published for the first time. The remaining locations are mentioned in the table only in sporadic instances, and do not profess to exhaust the incunabula contained in such collections as those of Amsterdam, Berlin, Breslau, Carlsruhe, Munich, etc. Dr. N. Porges of Leipsic and Dr. Simonsen of Copenhagen are also understood to have collections.

A. Adler (29)	6, 9, 10, 11, 18, 24, 31, 32, 33, 36, 37, 38, 39, 42, 43, 46, 55, 59, 61, 64, 68, 69, 71, 73, 78, 79, 80, 82, 89.
B. British Museum (75)	2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 16, 18, 19, 25, 26, 29, 30, 31, 32, 33, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49, 51, 53, 54, 55, 59, 61, 62, 63, 64, 65, 66, 67, 68, 69, 70, 71, 72, 73, 75, 76, 78, 79, 80, 81, 83, 84, 86, 87, 88, 89, 90, 91, 94, 95, 97, 100, 101.
C. Columbia University (23)	2, 8, 9, 11, 13, 14, 17, 18, 31, 32, 33, 36, 38, 42, 53, 61, 62, 63, 71, 72, 78, 80, 81.
Ch. Chwolson (28)	6, 11, 14, 17, 18, 24, 32, 33, 37, 38, 39, 40, 42, 53, 54, 55, 58, 59, 60, 62, 63, 64, 69, 71, 72, 78, 80, 86.
F. Frankfort (56)	2, 4, 6, 8, 9, 10, 11, 13, 14, 15, 16, 17, 18, 24, 25, 29, 30, 31, 32, 33, 35, 36, 37, 38, 39, 40, 42, 43, 45, 51, 53, 55, 56, 57, 59, 60, 62, 63, 64, 69, 71, 72, 74, 77, 78, 79, 80, 81, 82, 83, 89, 94, 95, 97, 98, 100.
Fr. Freimann (16)	11, 31, 32, 33, 37, 40, 55, 62, 63, 64, 71, 72, 82, 86, 89, 100.
G. Baron Günzburg (25)	2, 4, 8, 11, 13, 17, 18, 24, 31, 32, 37, 38, 39, 42, 53, 59, 61, 62, 69, 71, 73, 78, 80, 81, 83.
Ga. Gaster (16)	8, 9, 11, 13, 38, 42, 46, 61, 62, 69, 71, 79, 80, 81, 87, 89.
L. H. B. Levy, Hamburg (15)	2, 8, 9, 11, 13, 24, 32, 36, 37, 40, 42, 62, 80, 81, 86.
N. Bibliothèque Nationale (26)	8, 9, 25, 31, 32, 36, 37, 38, 42, 50, 54, 55, 59, 63, 64, 65, 66, 73, 77, 79, 80, 81, 86, 93, 95, 99.
O. Oxford (67)	2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12, 13, 14, 15, 17, 18, 19, 24, 25, 27, 29, 30, 31, 32, 33, 34, 36, 37, 38, 39, 40, 42, 43, 46, 47, 51, 53, 54, 55, 59, 60, 61, 62, 63, 64, 65, 66, 68, 69, 70, 72, 73, 78, 79, 80, 81, 83, 84, 86, 88, 89, 91, 93, 94, 95, 96, 99.
P. St. Petersburg (33)	9, 11, 17, 18, 31, 32, 33, 36, 37, 38, 40, 42, 50, 52, 53, 55, 59, 60, 62, 63, 64, 69, 71, 72, 73, 79, 80, 81, 86, 87, 88, 89, 93.
Pr. Parma (61)	1, 2, 3, 4, 6, 9, 11, 13, 14, 16, 17, 18, 19, 20, 21, 22, 24, 25, 28, 29, 31, 33, 35, 37, 38, 39, 40, 42, 44, 45, 46, 53, 54, 55, 58, 59, 60, 61, 63, 64, 65, 70, 71, 72, 73, 74, 76, 77, 78, 79, 80, 81, 82, 83, 84, 88, 89, 93, 94, 99, 100.
S. Sulzberger (45)	2, 3, 6, 9, 11, 12, 15, 16, 18, 24, 31, 32, 33, 35, 36, 37, 38, 39, 40, 41, 42, 43, 45, 46, 55, 59, 60, 61, 63, 64, 69, 70, 71, 72, 73, 75, 78, 80, 81, 83, 86, 87, 89, 94, 95.

But few details are known as to the actual prices paid for some of these works. It would appear that Reuchlin paid three Rhine gulden for the Naples Naḥmanides of 1490 and the Former Prophets with Ḳimḥi (Soncino, 1485), and twice as much for the Soncino Bible of 1488. A note at the end of De Rossi's copy of the Guadalajara Ḳimḥi of 1482 states that three carline were paid for it in 1496 by the owner of that date.

Choice of Books.

The subject-matter of the works selected for the honors of print was on the whole what might have been anticipated. First came the Bible text, either a part (19, 30, 49, 68, 74, 77, 84, 91, 92, 93) or the whole (51, 76, 94). A large number of Bible commentaries was printed, including those of Abraham ibn Ezra (53), Baḥya ben Asher (87), David Ḳimḥi (6, 22, 37, 40, 46, 83), David ibn Yaḥya (82), Immanuel of Rome (39), Levi b. Gershon (4, 11, 16), Naḥmanides (14, 59, 72), and Rashi (1, 12, 25, 28, 44, 48): some of the works contained a combination of commentaries (43, 65, 79, 88). Then came the Mishnah (86) and parts of the Talmud (29, 30, 56, 57, 58, 60, 90). As further aids to these were grammars (54, 85), Ḳimḥi's Bible lexicon (21, 73, 78), and the Talmud lexicon of Nathan b. Jehiel (13). Next in popularity to Bible and Talmud came the halakic works, especially the codes of Jacob b. Asher (2, 3, 5, 27, 35, 45, 64, 67, 98)—the most popular single work—Maimonides (18, 71), and Moses de Coucy (15, 55), together with the "Agur" (89) and Kol Bo (69). To these may be added the solitary volume of responsa, that of Solomon ben Adret (17).

After law came prayers, of which a considerable number were printed (36, 41, 42, 47, 63, 95, 96, 97, 100); and to these may be added the tables of day durations (23)and Naḥmanides' "Sha'ar ha-Gemul" (70). Ethical works were moderately frequent (10, 31, 32, 53, 60, 61, 62, 66), which only two philosophical works received permanent form in print, Maimonides' "Moreh" (24), and Albo's "'Iḳḳarim" (38). Very few belletristic works appeared (75, 80); history is represented by Eldad ha-Dani (7) and the "Yosippon" (8); and science by Avicenna (81), in the most bulky Hebrew book printed in the fifteenth century. It is characteristic that the only book known to be printed during its author's lifetime was the "Nofet Ẓufim" of Judah b. Jehiel (9), one of the few Hebrew works showing the influence of the Renaissance. It is doubtful whether Landau's "Agur" was issued during the author's life-time, though it may have been printed with the aid of his son Abraham, who was a compositor in Naples at the time. Very few works went into a second edition, Maḥzor Romi (36, 42, 95) and the tractate Beẓah (30, 90) being the chief exceptions. The reprinting of Beẓah seems to show that this treatise was the one selected then, as it is now, for initial instruction in the Talmud.

As regards the second class of incunabula of Jewish interest—such as were printed in other languages than Hebrew—these have never before been treated, and only a few specimens can be here referred to. They deal with topics of controversial interest, as the "Contra Perfidos Judeos" of Peter Schwarz (Eslingen, 1475), his "Stella Meschiah" ( ib. 1477), and the well-known "Epistle" of Samuel of Morocco (Cologne, 1493). Two earlier tractates deal with the

INCUNABULA.

No.	Date.		Author and Title.	Place.		Printer.			Bibliography.		Location.
1	1475,	Feb. 5	Rashi, Pentateuch	Reggio, Calabria		Abraham Garton			R. 3-5, St. 2342		Pr.
2	"	July 3	Jacob b. Asher, Arba' Ṭurim	Piove di Sacco		Meshullam Cusi			R. 5-7, St. 1182		B. C. F. G. L. O. Pr. S.
3	1476,	July 6	Jacob b. Asher, Ṭur Oraḥ Ḥayyim	Mantua		Abraham Conat			R. 9-12, St. 1188		B. Breslau, O. Pr. S.
4	1477,	May 16	Levi b. Gershon, Job	Ferrara		Abraham dei Tintori			R. 1, St. 1613		B. Berlin Royal, F. G. O. Pr.
5	"	June 25	Jacob b. Asher, Ṭur Yorch De'ah	"		"			R. 9-12, 19-22, St. 1186		B. Breslau, O.
6	"	Aug. 29	Psalms with Ḳimḥi	Bologna		Ḥayyim Mordecai, Hezekiah de Ventura			R. 14, St. 1 (Add. lxxi.), G. 780-94		A. B. Breslau, Ch. F. O. Pr. S.
7	1475-80		Eldad ha-Dani	Mantua		Abraham Conat			St. 924: Luzzatto, Litt. Or. 1846, No. 31.		B. O. Padua
8	"		Yosippon	"		"			R. 114-20, St. 1549		B. Berlin, C. F. G. Ga. L. N. O.
9	"		Judah b. Jehiel, Nofet Ẓufim	"		"			R. 112, St. 1332		A. B. C. F. Ga. L. N. O. P. Pr. S.
10	1476-80		Jedaiah Bedersi, Beḥinat 'Olam	"		Estellina Conat			R. 110-1, St. 1283		A. B. F. O.
11	Before 1480		Levi b. Gershon, Pentateuch	"		Abraham Conat, Abraham of Cologne			R. 111, St. 1611		A. B. C. Ch. F. Fr. G. Ga. L. O. P. Pr. S.
12	"		Rashi, Pentateuch	Rome (?)		Obadiah, Manasseh, Benjamin			R. 124, St. 2342		B. O. S.
13	"		Nathan b. Jehiel, 'Aruk	"		Obadiah, Manasseh, Benjamin of Rome			R. 123, St. 2040; Geiger, Zt. iii. 280, iv. 123		B. Breslau, C. F. G. Ga. L. O. Pr.
14	"		Nahmanides, Pentateuch	"			"	"	R. 122, St. 1960		B. C. Ch. F. O. Pr. Stras.
15	"		Moses de Couey, Semag	"					R. 122, St. 1796		Breslau, F. O. S.
16	"		Levi ben Gershon, Daniel	"					R. 124, St. 1614		B. Breslau, F. Pr. S.
17	"		Solomon b. Adret, Responsa	"					R. 126, St. 2272		C. Ch. F. G. O. P. Pr.
18	"		Maimonides, Mishneh Torah	"		Solomon b. Judah, Obadiah b. Moses			R. 126-7, St. 1869		A. B. C. Ch. F. G. O. P. Pr. S.
19	"		Psalms, unpointed	Italy					R. 128, St. 161; Proctor, No. 7436		B. Munich Royal, O. Pr.
20	"		Psalms, unpointed, with Grace	"					R. 129, St. 161		Pr.
21	"		D. Ḳimḥi, Shorashim	Rome (?)					R. 125, St. 873		Amsterdam Seminary, Pr.
22	"		D. Ḳimḥi, Isaiah and Jeremiah	(?)					R. 109, St. 869		Pr.
23	"		Mordecai Finzi, Luḥot, tables	Mantua		Abraham Conat			R. 113, St. 1658.		—
24	"		Maimonides, Morch Nebukim	Rome (?)					R. 121, St. 1894		A. Ch. F. G. L. O. Pr. S.
25	1482,	Jan. 26	Pentateuch with Onḳelos and Rashi	Bologna		Abraham dei Tintori			R. 22, St. 1; Geiger, Zt. v. 99; G. 792-802		B. Berlin, F. N. Y. Pub., N. O. Pr.
26	"		D. Ḳimḥi, Later Prophets	Guadalajara		Solomon ibn Alḳabiẓ			Geiger, Zt. v. 37; St. 869		B. Breslau
27	"		Jacob b. Asher, Ṭur Eben ha-'Ezer	"			"		St. 1190; Häbler, Icon. Iber		O.
28	1482-83		Megillot with Rashi	Bologna		Abraham dei Tintori			R. 130, St. 158		Pr.
29	1483,	Dec. 19	Talmud Babli Berakot	Soncino		Joshua Solomon Soncino			R. 28-34, St. 217, 244, H. B. i. 867		B. F. O. Pr.
30	"	Dec. 19	Talmud Beẓah	"		"			St. 246		B. F. O. Vatican
31	1484,	Jan. 14	Ibn Gabirol, Mibḥar ha-Peninim	"		"			R. 35, St. 2319		A. B. C. F. Fr. G. Munich, N. O. P. Pr. S.
32	"	Dec. 12	Jedaiah Bedersi, Beḥinat 'Olam	"		"			R. 28, St. 1284; Rabbinovicz, Ma'amar, 11		A. B. C. Ch. F. Fr. G. L. Munich, N. O. P. S. bis
33	1484-85		Abot with Maimonides	"		"			R. 131, St. 228-9		A. B. C. Ch F. Fr. O. P. Pr. S.
34	1485 (?)		Talmud Babli Megillah	"		"			St. 217; Proctor, No. 7296		O.
35	"	Aug.	Jacob b. Asher, Ṭur Oraḥ Ḥayyim	Ixar		Eliezer Alantansi			R. 39, St. 1186		B. F. Pr. S.
36	"	Sept.	Maḥzor, Roman rite, vol. i.	Soncino		Joshua Solomon Soncino			R. 46, St. 393		A. B. C. F. L. N. bis, O. P. S.
37	"	Oct. 15	Former Prophets with Ḳimḥi	"		"			R. 40, St. 1, G. 803-7		A. B. Ch. F. Fr. G. L. N. O. P. Pr. S. Strasburg, Stuttgart
38	"	Dec. 29	Albo, 'Iḳḳarim	"		"			R. 114, St. 1443		A. B. Berlin, C. Ch. F. G. Ga. N. O. P. Pr. S.
39	1486		Immanuel Komi, Proverbs	Naples		Ḥayyim ha-Levi Ashkenazi			R. 133-4, St. 1058		A. B. Ch. F. G. O. Pr. S.
40	"		Later Prophets with Ḳimḥi	Soncino		Joshua Solomon Soncino			R. 131, St. 1-162		B. Ch. bis, F. Fr. L. O. P. Pr. S.
41	"	April 7	Teftllat Yaḥid	"		"			Roest, Bet ha-Sefer; H. B. xix. 18		B. S.
41a	"		Haggadah ED. PR.	"		"					S. (bound up with 41)
42	"	Aug. 21	Maḥzor, Roman rite, vol. ii	Casal Maggiore		"			R. 46, St. 393		A. B. C. Ch. F. G. Ga. L. N. bis, O. P. Pr. S.
43	"	Sept. 8	Hagiographa Variorum	Naples		Joseph Günzenhäuser			R. 52, St. 1, 162, 1058, G. 807-14		A. B. F. O. S.
44	1487	(1492)	Rashi, Pentateuch	Zamora		Samuel ben Musa, Immanuel			St. 2342		B. Breslau, Pr.
45	"		Jacob b. Asher, Ṭur Yorch De'ah	Ixar		Eliezer Alantansi			St. 1189		B. F. Pr. S.
46	"	Mar. 28	Psalms with Ḳimḥi	Naples		Joseph Günzenhäuser			St. 2		A. B. Bresiau, Ga. Munich Royal, O. Pr. S. Stuttgart
47	"	May 16	Seder Taḥanunim	Soncino		Joshua Solomon Soncino			R. 51		B. Breslau, O.
48	"	June 6	Rashi, Pentateuch	"		"			St. 2342		B. Breslau
49	"	June 30	Pentateuch	Faro, Portugal		Don Samuel Giacon			St. 163, 2781, G. 815-20		B.
50	1488		Bedersi, Baḳashat ha-Memmin; Joseph Ezobi, Ḳa'arat Kesef, etc.						[xii. 119.
				Soncino		Joshua Solomon Soncino			Wiener, Ḳohelet Mosheh, p. 1; R. E. J.		N. P.
51	1488,	Feb. 23	Bible	Soncino		Joshua Solomon Soncino			R. 57, St. 2, G. 820-31		B. Carlsruhe, F. O.
52	"		M. Ḳimḥi, Mahalak Shibbole ha-Da'at	"		"			Wiener, Ḳohelet Mosheh, p. 1		P.
53	"	May 3	Abraham ibn Ezra, Pentateuch	Naples		Joseph Günzenhäuser			R. 58, St. 680		B. C. Ch. F. G. O. P. Pr.
54	"	Aug. 8	Maḳre Dardeḳe	"					St. 622		B. Berlin, Ch. N. O. Pr.
55	"	Dec. 19	Moses de Coucy, Semag, 2d ed.	Soncino		Gershon ben Moses Soncino			R. 61, St. 1797		A. B. Ch. F. Fr. N. O. P. Pr. S.
56	1489		Talmud Babli Shabbat	"		Joshua Solomon Soncino			Rabbinovicz Ma'amar, 13; St. 217		F.
57	"		Talmud Babli Baba Ḳamma	"		"			"	"	F.
58	"	June 13	Talmud Babli Ḥullin	"		"			R. 64, St. 249		Ch. Pr.
59	"	July	Naḥmanides, Pentateuch	Lisbon		Eliezer Toledano			R. 54, St. 1961		A. B. Ch. F. G. N. O. P. Pr. S. bis
60	"	July 22	Talmud Babli Niddah	Soncino		Joshua Solomon Soncino			R. 66, St. 264		Ch. F. O. P. Pr. S.
61	"	Aug.	Kalonymus, Eben Boḥan	Naples		Joseph Günzenhäuser, Yom-Ṭob b. Perez, Solomon b. Perez			R. 67, St. 1578		A. B. Berlin, C. G. Ga. O. Pr. S.
62	"	Nov. 18	Baḥya ibn Paḳuda, Ḥobot ha-Lebabot	"		"	"	"	R. 78, St. 780		B. C. Ch. F. Fr. G. Ga. L. Munich, O. P.
63	"	Nov. 25	Abudarham	Lisbon		Eliezer Alantansi			R. 67, St. 856		B. C. Ch. F. Fr. N. O. P. Pr. S.
64	1490		Jacob ben Asher, Ṭurim	Soncino		Solomon b. Moses Soncino			R. i. 138, St. 1182		A. B. Ch. F. Fr. G. N. O. P. Pr. S. bis
65	"		Pentateuch with Onḳelos, etc.	Ixar		Solomon Salmati ben Maimon			R. 75, St. 2, G. 831-6		B. N. O. Pr.
66	"		Jeshua Levi, Halikot 'Olam	Lisbon					St. 1392		B. N. O.
67	"		Jacob ben Asher, Ṭur Oraḥ Ḥayyim	"		Eliezer Toledano			Proctor, No. 9837		B.
68	"		Pentateuch with Megillot, etc.	Ixar		Eliezer Alantansi			R. 73-5, St. 156		A. B. O.
69	"		Kol Bo	Naples					Proctor, No. 7437		A. B. Berlin, Ch. F. G. Ga. O. P. S.
70	"	Jan. 23	Naḥmanides, Sha'ar ha-Gemul	"		Joseph Günzenhäuser			R. 69, St. 1962		B. Berlin, Munich Royal, O. Pr. S.
71	"	Mar. 23	Maimonides, Mishneh Torah	Soncino		Gershon ben Moses Soncino			R. 70, St. 1870; Zedner, 582		A. B. C. Ch. F. Fr. G. Ga. P. Pr. S.
72	"	July 2	Naḥmanides, Pentateuch	Naples		Isaac ben Judah ibn Katorzi			R. 71, St. 1961; Proctor, No. 6741		B. C. Ch. F. Fr. O. P. Pr. S.
73	"	Aug.	Kimḥi, Shorashim	"		Joseph Günzenbäuser			R. 78, St. 873; Proctor, No. 6734		A. B. Berlin, G. N. O. P. Pr. S.
74	"	Dec. 12	Psalms, Proverbs, Job	"		Joshua Solomon Soncino			R. 79, St. 2		F. Pr.
75	1490-91		Isaac ibn Sahula, Mashal ha-Ḳadmoni	Soncino		Gershon ben Moses Soncino			St. 1151		B. S.
76	1491		Bible	Naples		Joshua Solomon Soncino			R. 139, St. 155, G. 847-55		B. Fr.
77	"		Pentateuch with accents	"		"			R. 83, St. 3		F. N. Pr. Stuttgart
78	"	Feb. 11	Ḳimḥi, Shorashim	"		Isaac ben Judah ibn Katorzi			R. 80, St. 873; Proctor, No. 6742; Zedner, 200		A. B. C. Ch. F. G. O. Pr. S.
79	"	July	Pentateuch with Onḳelos, etc.	Lisbon		Eliezer Toledano			R. 91-4, St. 2, G. 836-47		A. B. Berlin, F. Ga. N. O. P. Pr.
80	"	Oct. 30	Immanuel Romi, Maḥberot	Brescia		Gershon Soncino			R. 84, St. 1057		A. B. C. Ch. F. G. Ga. L. N. Y. Pub. N. O. P. Pr. S.
81	"	Nov. 9	Avicenna, Canon	Naples		Azriel Günzenhäuser			R. 86, St. 767		Amst. B. C. F. G. Ga. L. N. O. P. Pr. S. Stras.
82	1492		Proverbs with David ben Yaḥya	Lisbon					R. 143, St. 162		A. F. Fr. G. Pr.
83	"		Isaiah and Jeremiah with Ḳimḥi	"		Eliezer Toledano			R. 94, St. 3, G. 855-9		B. O. Pr. S.
84	"	Jan. 23	Pentateuch with Megillot, etc.	Brescia		Gershon Soncino			R. 88, St. 3, G. 865-71		B. O. Pr.
85	"	Feb. 28	Petaḥ Debarai	Naples					R. 89, St. 634		Pr. Vatican
86	"	May 8	Mishnah with Maimonides	"		Joshua Solomon Soncino			R. 90, St. 280		B. Ch. F. Fr. L. N. O. P. S.
87	"	July	Baḥya ben Asher, Pentateuch	"		Azriel Günzenhäuser			St. 777		Amst. B. Ga. P. S.
88	"	July 25	Proverbs with Targum	Leiria		Abraham d'Ortas			R. 94, 174, St. 3, G. 859-65		B. O. P. Pr.
89	1487-92		J. Landan, Agur	Naples					R. 148, St. 1225		A. B. F. Fr. Ga. O. P. Pr. S.
90	1493		Talmud Beḥah	Soncino		Gershon Soncino					B.
91	"	Nov. 24	Pentateuch	Brescia			"		St. 3		B. O.
92	"	Dec. 16	Psalms	"			"		R. 98, St. 3		Florence
93	1494		Former Prophets	Leiria		Abraham d'Ortas			R. 104, St. 4		N. O. P. Pr.
94	"	May	Bible (?) with accents	Brescia		Gershon Soncino			R. 99-101, St. 3, G. 71 et seq., 871-80		B. Berlin, F. Munich, O. Pr. S.
95	1495		Maḥzor, Roman rite, 2d ed.	Soncino (Brescia?)		Solomon ben Moses Soncino			R. 149, St. 394		B. F. N. O. S.
96	"		Tefillot, German rite		"	"			St. 358		O.
97	"		Seliḥot, German rite		"	"			St. 430		B. F.
98	"	June 2	Jacob ben Asher, Ṭur Oraḥ Ḥayyim	Leiria		Abraham d'Ortas					F.
99	1490-95		Pentateuch with Megillot	Ixar		Eliezer Alantansi			R. 143, St. 156		N. O. Pr.
100	1497,	Sept. 15	Seliḥot	Barco		Gershon Soncino			St. 430		B. F. Fr. Pr.
101	"	Nov. 16	Talmud Babli Sanhedrin	"		"			St. 273 (Add. lxxvii.)		B.

legend of Simon of Trent (Hain, Nos. 7,733, 15,658), while there exists in Munich an illustrated broadside relating to the blood accusation at Passau, printed as early as 1470. Folz's "Die Rechnung Kolpergers von dem Gesuch die Juden" (Nuremberg, 1491; Hain, No. 7,210) may also be referred to. Chief among the incunabula of this kind, however, are those of Latin translations of the medieval Jewish scientists and philosophers, as that of Abraham ibn Ezra, "De Nativitatibus" (1485, Venice), of Bonet de Latis, Astronomy (1493, Rome), of Maimonides, Aphorisms (Bologna; Hain, No. 10,524), and of Israeli, "De Particularibus Diæctis" (Padua, 1487). One of the most interesting of Latin incunabula is the version of Abraham Zacuto's tables published in Leiria by Abraham d'Ortas (1496).

G. J.