Syncretism or the Mixed School (Chinese: 雜家; pinyin: zájiā) in Chinese philosophy is an eclectic school of thought that combined elements of Confucianism, Taoism, Mohism, and Legalism. The Syncretist texts include the Huainanzi, Lüshi Chunqiu, and the Shizi.[1] The (c. 330 BCE) Shizi is the earliest of the Syncretist texts.
References
- ↑ Jiao Shi; Paul Fischer (1 June 2012). Shizi: China's First Syncretist. Columbia University Press. p. 11. ISBN 978-0-231-50417-1. https://books.google.com/books?id=KXkVURzR4kgC.
Chinese philosophy |
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| Schools of Thought |
- Agriculturalism
- Confucianism
- Taoism
- Han learning
- Huang-Lao
- Legalism
- Mohism
- Neo-Confucianism
- Neo-Taoism
- New Confucianism
- Chinese Marxist Philosophy
- School of Diplomacy
- School of Names
- School of Naturalists
- Yangism
See also: Nine Schools of Thought and Hundred Schools of Thought
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| Philosophers |
- Confucius
- Gaozi
- Gongsun Long
- Han Feizi
- Huan Tan
- Huang Zongxi
- Jin Yuelin
- Laozi
- Li Si
- Lu Jiuyuan
- Mencius
- Mozi
- Shang Yang
- Su Qin
- Sunzi
- Tu Weiming
- Wang Chong
- Wang Fuzhi
- Wang Yangming
- Xu Xing
- Xunzi
- Yang Zhu
- Zhang Yi
- Zhu Xi
- Zhuangzi
- Zou Yan
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| Concepts |
- Dào: Way
- Dé: Virtue
- Fǎ: Model
- Jiān ài: Universal Love
- Jing: Reverence
- Jìngzuo: Meditation
- Lĭ: Ritual propriety
- Li: Law
- Mìng: Mandate or fate
- Qì: Energy
- Qing: Essence
- Rén: Humaneness
- Shén: Spirit
- Si: Reflection
- Tǐ: Substance
- Tiān: Divine force
- Wú wéi: Nonaction
- Xiào: Filial piety
- Xin: Disposition or intuition
- Xing: Human nature
- Yì: Righteousness
- Yīnyáng: Interdependent opposites
- Yòng: Function
- Zhèngmíng: Rectification of names
- Zhì: Intention or will; Wisdom or cleverness
- Zìrán: Self-so or natural
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| Topics |
- Aesthetics
- Epistemology
- Ethics (Role ethics
- State consequentialism)
- Logic
- Metaphysics
- Political philosophy
- Social philosophy
- Theology
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| Regional schools | |
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 | Original source: https://en.wikipedia.org/wiki/Syncretism (Chinese philosophy). Read more |
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