Hermetic Order Of The Golden Dawn

The Hermetic Order of the Golden Dawn was a magical order of the late nineteenth and early twentieth centuries, which practiced various forms of theurgy and spiritual occultism. It was possibly the single greatest influence on twentieth century western Hermeticism. Concepts of magic and ritual that became core elements of many other traditions, including Wicca,^[1][2] Thelema, and other forms of magical spirituality popular today, were often drawn from the Golden Dawn tradition.

The three founders, Dr. William Robert Woodman (1828 - December 20, 1891), William Wynn Westcott (December 17, 1848 - July 30, 1925), and Samuel Liddell MacGregor Mathers (1854 - 1918) were Freemasons and members of Societas Rosicruciana in Anglia (S.R.I.A.),^[3] an appendix of Freemasonry. Westcott, also a member of the Theosophical Society, appears to have been the initial driving force behind the establishment of the Golden Dawn.

Influences on Golden Dawn include: Christian mysticism, Kaballah, Hermeticism, the religion of Ancient Egypt, Theurgy, Freemasonry, Alchemy, Theosophy, Eliphas Levi, Papus, Enochian magic, and Renaissance grimoires.

History of the Golden Dawn

The Cipher Manuscripts

The Order of the Golden Dawn originated from a collection of documents known as the Cipher Manuscripts, written in English using a cipher attributed to German scholar Johannes Trithemius (1462 - 1516). These Manuscripts outlined of the rituals of the Order, and prescribed a curriculum of graduated teachings encompassing Hermetic Kaballah, Astrology, Tarot, Geomancy, and Alchemy.

According to accepted tradition, the manuscripts were handed from Kenneth Mackenzie, a Masonic scholar, to Rev. A.F.A. Woodford, whom in turn passed them on to Dr. Westcott. In 1887, it is said that Westcott allegedly managed to decode them. Westcott was pleased with his discovery, called on Samuel Liddell MacGregor Mathers for a second opinion, and asked for cooperation in turning the manuscripts into a coherent system for lodge work. Mathers and Dr. Westcott have been credited for developing the ritual outlines in the Cipher Manuscripts into a workable format.^[4] Mathers, however, is generally credited with the design of the curriculum and rituals of the Second Order, which he called the Rosae Rubae et Aureae Crucis ("Ruby Rose and Golden Cross," or the RR et AC).^[5]

An alternative history states that the Cipher Manuscripts were received by noted Masonic scholar Kenneth Mackenzie from the Secret Chiefs of the "Third Order," a continental Rosicrucian mystery school into which Mackenzie had been initiated by Count Apponyi of Hungary.^{[6][7][8][9][10]} Using the Cipher Manuscripts, Mackenzie founded "The Society of Eight" as the first phase of what was to later become the Hermetic Order of the Golden Dawn. It should be noted in this context that Mackenzie's group was Temple No. 1, and Frederick Hockley, another member of "The Society of Eight," founded Temple No. 2. Thus when the Golden Dawn was founded, its first temple, Isis-Urania, was numbered as No. 3.^[11]

Founding 1887

In October 1887, Westcott wrote to Anna Sprengel, whose name and address he received through the decoding of the Cipher Manuscripts. A reply was purported to have been received with much wisdom, and honorary grades of Exempt Adept were conferred upon Westcott, Mathers, and Woodman, as well as a charter to establish a Golden Dawn temple to work the five grades outlined in the manuscripts.^[12][13]

In 1888, the Isis-Urania Temple in London was founded,^[12] in which the rituals decoded from the cipher manuscripts were developed and practiced.^[14] In addition, there was an insistence on women being allowed to participate in the Order in "perfect equality" with men, which was in contrast to the S.R.I.A. and Masonry.^[13]

The original Lodge founded in 1888 did not teach any magical practices per se (except for basic "banishing" rituals and meditation), but was rather a philosophical and metaphysical teaching order. This was called "the Outer Order," and for four years the Golden Dawn existed only in "the Outer." The "Inner Order," which became active in 1892, was the circle of Adepts who had completed the entire course of study and Initiations of the Outer Order contained in the Cipher Manuscripts. This group eventually became known as the Second Order (the Outer Order being the "First" Order).

In a short time, the Osiris temple in Weston-super-Mare, the Horus temple in Bradford, and the Amen-Ra temple in Edinburgh were founded. A few years after this, Mathers founded the Ahathoor temple in Paris.^[12]

The Secret Chiefs

In 1891, the correspondence with Anna Sprengel suddenly ceased, and Westcott received word from Germany that either she was dead or her companions did not approve of the founding of the Order, and that no further contact was to be made. If the founders were to contact the Secret Chiefs, therefore, it had to be done on their own.^[15]

In 1892, Mathers claimed a link to the Secret Chiefs had been formed, and supplied rituals for the Second, or Inner, Order called the Red Rose and Cross of Gold.^[15]These rituals were based on the tradition of the tomb of Christian Rosenkreuz, and a Vault of Adepts became the controlling force behind the Outer Order.^[16] Later in 1916, Westcott claimed that Mathers also constructed these rituals from materials he received from Frater Lux ex Tenebris, a purported Continental Adept.^[17]

Some followers of the Golden Dawn tradition believe that the Secret Chiefs are not necessarily living humans or supernatural beings, but are symbolic of actual and legendary sources of spiritual esotericism, a great leader or teacher of a spiritual path or practice that found its way into the teachings of the Order.^[18]

The Golden Age

By the mid-1890s, the Golden Dawn was well established in Great Britain, with membership rising to over a hundred from every class of Victorian society.^[19] In its heyday, many cultural celebrities belonged to the Golden Dawn, such as actress Florence Farr and Irish revolutionary Maud Gonne (Gonne left after she converted to Roman Catholicism). Some well known members included Arthur Machen, William Butler Yeats, Evelyn Underhill, and Aleister Crowley. Many men and women of the nineteenth century Fin de siècle social culture were members of the Golden Dawn.

Around 1897, Westcott broke all ties to the Golden Dawn, leaving Mathers in complete control. It is speculated that this was due to some occult papers having been found in a hansom cab, in which his connection to the Golden Dawn came to the attention of his superiors. He was told to either resign from the Order or to give up his occupation as coroner.^[20]

While there is no proof of Mathers having planted the papers, it appears that the relationship between Mathers and Westcott all but ended after this point. After Westcott's departure, Mathers appointed Florence Farr to be Chief Adept in Anglia (Although Westcott publicly resigned, he must have continued in some capacity since there are Lodge documents bearing his signature dated years after his "resignation").

This left Mathers as the only active founding member and in charge of the Order. Due to personality clashes with other members, and being absent from the center of Lodge activity in Great Britain, challenges to Mathers' authority as leader began to develop amongst the members of the Second Order.

The revolt

Towards the end of 1899, the Adepts of the Isis-Urania and Amen-Ra temples had become extremely dissatisfied with Mathers' leadership, as well as his growing friendship with Crowley. They were also anxious to make contact with the Secret Chiefs, instead of dealing with them through Mathers.^[21] Among the personal disagreements within the Isis-Urania temple, disputes were arising from Florence Farr's The Sphere, a secret society within the Isis-Urania, and the rest of the Adept Minors.^[21]

Crowley was refused initiation into the Adeptus Minor grade by the London officials. Mathers, however, overrode this and quickly initiated him at the Ahathoor temple in Paris on January 16, 1900.^[22] Upon his return to the London temple, he requested the grade papers to which he was now entitled from Miss Cracknell, the acting secretary. To the London Adepts, this was the last straw. Farr, already of the opinion that the London temple should be closed, wrote to Mathers expressing her wish to resign as his representative, though she was willing to carry on until a successor was found.^[22]

Mathers replied to this on February 16, believing Westcott was behind this turn of events. Once the other Adepts in London were notified, they elected a committee of seven on March 3rd and requested a full investigation of the matter. Mathers sent an immediate reply, declining to provide proof, refusing to acknowledge the London temple, and dismissing Farr as his representative on March 23rd.^[23] In response, a general meeting was called on March 29 in London to remove Mathers as chief and expel him from the Order.^[24]

Splinters

In 1901, W. B. Yeats privately published a pamphlet titled Is the Order of R. R. @ A. C. to Remain a Magical Order?^[25] After the Isis-Urania temple claimed its independence, there were even more disputes, leading to Yeats resigning.^[26] A committee of three was to temporarily govern, which included P.W. Bullock, M.W. Blackden and J. W. Brodie-Innes. After a short time, Bullock resigned, and Dr. Robert Felkin took his place.^[27]

In 1903, Arthur Edward Waite and Blackden joined forces to retain the name Isis-Urania, while Felkin and other London members formed the Stella Matutina, Yeats remaining in it until 1921, and Brodie-Innes continued his Amen-Ra temple in Edinburgh.^[28]

Reconstruction

Once Mathers realized that there was to be no reconciliation, he began to make efforts to reestablish himself in London. The Bradford and Weston-super-Mare temples remained loyal to him, but their numbers were few.^[29] He then appointed Edward Berridge as his representative, who proceeded to begin working the ceremonies and rites of the Golden Dawn in West London as early as 1903.^[30] According to Francis King, historical evidence shows that there were "twenty three members of a flourishing Second Order under Berridge-Mathers in 1913."^[30]

J.W. Brodie-Innes continued the direction of the Amen-Ra temple, and had reached a conclusion that the revolt was unjustified. By 1908, Mathers and Brodie-Innes were in complete accord.^[31] According to sources that differ regarding the actual date, sometime between 1901 and 1913 Mathers renamed the branch of the Golden Dawn remaining loyal to his leadership to Alpha et Omega.^{[32][33][34][35]}

Brodie-Innes assumed command of the English and Scottish temples, while Mathers concentrated on building up his Ahathoor temple and extending his American connection.^[33] According to Israel Regardie, the Golden Dawn had spread to the United States of America before 1900, and a Thoth-Hermes temple had been founded in Chicago.^[33][31] By the commencement of the First World War, Mathers had established two to three American temples.

Most temples of the Alpha & Omega and Stella Matutina closed or went into abeyance by the end of the 1930s, with the exceptions of two Stella Matutina temples: Hermes Temple in Bristol, UK, which operated sporadically until 1970, and the Whare Ra in Havelock North, New Zealand, which worked regularly until its closure in 1978.^[36][37]

The Structure of the Order

The Golden Dawn system was based on an initiated hierarchal order similar to that of a Masonic Lodge, however women were admitted on an equal basis with men.

The "Golden Dawn" technically refers to only the first or "outer" of three Orders, although all three are often collectively described as the "Golden Dawn." The First Order taught esoteric philosophy based on the Hermetic Qabalah and personal development through study and awareness of the four Classical Elements. They also taught the basics of astrology, tarot, and geomancy. The Second or "Inner" Order, the Rosae Rubeae et Aureae Crucis (the Ruby Rose and Cross of Gold), taught magic proper, including scrying, astral travel, and Alchemy. The fabled Third Order was that of the "Secret Chiefs," who were said to be great adepts no longer in incarnate form, but who directed the activities of the lower two orders by spirit communication with the Chiefs of the Second Order.

The different grades of the Order are listed below: First Order:

• Introduction—Neophyte 0=0
• Zelator 1=10
• Theoricus 2=9
• Practicus 3=8
• Philosophus 4=7

Second Order:

• Intermediate—Portal Grade
• Adeptus Minorus 5=6
• Adeptus Majorus 6=5
• Adeptus Exemptus 7=4

Third Order:

• Magister Templi 8=3
• Magus 9=2
• Ipsissimus 10=1

The paired numbers attached to the Grades relate to positions on the Tree of Life. The Neophyte Grade of "0=0" indicates no position on the Tree. For the others, the first numeral is the number of steps up from the bottom (Malkuth), and the second numeral is the number of steps down from the top (Kether).

The First Order Grades were related to the four Classical Elements of Earth, Air, Water, and Fire, respectively. The Aspirant to a Grade received instruction on the metaphysical meaning of each of these Elements, and had to pass a written examination and demonstrate certain skills to receive Admission to that Grade.

The Portal Grade was the initiation ritual for admittance to the Second Order. The Circle of existing Adepts from the Second Order had to consent to allow an Aspirant to join the Second Order.

The Second Order was not, properly, part of the "Golden Dawn," but a separate Order in its own right, known as the R.R. et A.C. The Second Order directed the teachings of the First Order, and was the governing force behind the First Order.

After passing the Portal, the Aspirant was instructed in the techniques of practical Magic. When another examination was passed, and the other Adepts consented, the Aspirant attained the Grade of Adeptus Minor (5=6). There were also four sub-Grades of instruction for the Adeptus Minor, again relating to the four Outer Order grades.

A member of the Second Order had the power and authority to initiate aspirants to the First Order, though usually not without the permission of the Chiefs of his or her Lodge.

The Golden Dawn book

The Golden Dawn as system and book has been the most intensively used source for modern western occult and magical writing. As a book it is both a text and an encyclopedia.^[38]

Known members

• Sara Allgood (1879–1950), Irish stage actress and later film actress in United States.
• Allan Bennett (1872–1923), best known for introducing Buddhism to the West.
• Arnold Bennett (1867–1931), a British novelist.
• Dr. Edward Berridge, homeopathic physician.
• Algernon Blackwood (1869–1951), English writer and radio broadcaster of supernatural stories.
• Aleister Crowley (1875–1947), German occult writer and mountaineer, founder of neo-paganism movement in Germany.
• Florence Farr (1860–1917), London stage actress and musician.
• Robert Felkin (1853–1925), medical missionary, explorer and anthropologist in Central Africa, author.
• Frederick Leigh Gardner.
• Maud Gonne (1866–1953), Irish Revolutionary, author, feminist.
• Annie Horniman (1860–1937), repertory theatre producer and pioneer. Her father was a wealthy tea importer (he also endowed the Horniman Museum and Library in London); her family's wealth funded most of the Golden Dawn's activities. Consequently, she was one of the very few members immune to the in-fighting and competitiveness which ultimately led to the Order's dissolution.
• Bulwer Lytton, author of The Last Days of Pompeii.
• Arthur Machen (1863–1947), a leading London journalist of the 1890s, Welsh by birth and upbringing.
• Gustav Meyrink (1868–1932), Austrian author, storyteller, dramatist, translator, banker, and Buddhist.
• E. Nesbit (1858–1924), real name Edith Bland: English author and political activist.
• Charles Rosher (1885–1974), cinematographer.
• Pamela Colman Smith (1878–1951), fin de siècle artist and co-creator of the Rider-Waite Tarot deck.
• William Sharp (1855–1905), poet and author, alias "Fiona MacLeod."
• Evelyn Underhill (1875–1941), Christian Mystic, author of Mysticism: A Study in Nature and Development of Spiritual Consciousness.
• Arthur Edward Waite (1857–1942), author, Freemason and co-creator of the Rider-Waite Tarot deck.
• William Butler Yeats (1865–1939), Irish poet, dramatist, and writer, Nobel Prize for Literature (1923).
• Bram Stoker ^[39][40](1847–1912), Irish writer, best known today for his 1897 horror novel Dracula.

Contemporary Golden Dawn Orders

While no temples in the original chartered lineage of the Golden Dawn survived past the 1970s, several organizations have since revived its teachings and rituals. Among these, the following are particularly significant:

• The Hermetic Order of the Golden Dawn, Inc. [1].
• The Open Source Order of the Golden Dawn [2].
• Ordo Stella Matutina [3].

Notes

References

ISBN links support NWE through referral fees

• Fra. A.o.C. (2002). A Short Treatise on the History, Culture and Practices of The Hermetic Order of the Golden Dawn. Retrieved August 3, 2007.
• Armstrong, Allan, and R.A. Gilbert, (eds. (1997). Golden Dawn: The Proceedings of the Golden Dawn Conference, London - 1997. Hermetic Research Trust.
• Cicero, Chic and Tabatha (1991). The New Golden Dawn Ritual Tarot. St. Paul, MN: Llewellyn Publications. ISBN 0875421393
• Colquhoun, Ithell. Sword of Wisdom: Macgregor Mathers and the Golden Dawn. Neville Spearman, 1975. ISBN 0854350926.
• Gilbert, Robert A. The Golden Dawn: Twilight of the Magicians. The Aquarian Press, 1983. ISBN 0-85030-278-1.
• Gilbert, Robert A. The Golden Dawn Companion. Weiser Books, (1986) ISBN 0-85030-436-9
• Gilbert, Robert A. Golden Dawn Scrapbook - The Rise and Fall of a Magical Order. Weiser Books (1998) ISBN 1578630371
• Greer, Mary K. Women of the Golden Dawn. Park Street, 1994. ISBN 0892815167.
• Greer, Mary K. and Darcy Kuntz. (1999) The Chronology of the Golden Dawn. Holmes Publishing Group, ISBN 155818354X
• Howe, Ellic. The Magicians of the Golden Dawn: A Documentary History of a Magical Order 1887-1923. Samuel Weiser, 1978. ISBN 0877283699.
• Mathers, S.L., et al. Ritual Magic of the Golden Dawn, edited by Francis King. 1997. ISBN 0892816171
• King, Francis. (1989) Modern Ritual Magic: The Rise of Western Occultism. New York: Avery Publishing ISBN 1853270326
• King, Francis. (1971) The Rites of Modern Occult Magic- A Fascinating Account of the Events and Personalities Involved in the Renaissance of Medieval Magic and Alchemy. New York: Macmillan Company, ASIN: B001281B3Y
• Melton, J. Gordon, (ed), Encyclopedia of Occultism and Parapsychology, Vol. 2, Gale Group, 2001. ISBN 0810394898
• Regardie, Israel, et al., eds., The Golden Dawn: A Complete Course in Practical Ceremonial Magic. St. Paul, MN: Llewellyn, 1989. ISBN 0875426638
• Penczak, Christopher. Spirit Allies. Red Wheel/Weiser Books. ISBN 1578632145
• Regardie, Israel. What you should know about the Golden Dawn, 6th edition. New Falcon Publications, 1993. ISBN 1561840645
• Regardie, Israel. (1971). My Rosicrucian Adventure: A contribution to a recent phase of the history of magic, and a study in the technique of theurgy. 10. (original 1936) St. Paul, MN: Llewellyn Publications. ASIN: B001AYI7WS
• Regardie, Israel. The Golden Dawn. Llewellyn Publications, 1982. ISBN 0875426646
• Runyon, Carroll. Secrets of the Golden Dawn Cipher Manuscripts. C.H.S., 1997. ISBN 0965488128
• Suster, Gerald. (1990) Crowley's Apprentice: The Life and Ideas of Israel Regardie. Weiser Books. ISBN 0877287007
• Wasserman, James. (2005) The Mystery Traditions: Secret Symbols and Sacred Art. Rochester, Vermont: Destiny Books. ISBN 1594770883

External links

All links retrieved December 22, 2017.

• The Golden Dawn Library Project
• Golden Dawn entries in Llewellyn Encyclopedia