Genocide

Genocide refers to efforts to destroy a national, ethnic, racial, or religious group of people either entirely or a substantial portion thereof. This practice has been all too common in human history. Even biblical examples exist, in some of which the God of the Israelites ordered them to destroy other tribes. Many historical occurrences were considered justified by the perpetrators, based on their need for sufficient lebensraum for their own society, with the "other" people viewed as inferior and a threat to the smooth functioning of their society.

However, such reasoning is no longer considered acceptable. Genocide has been deemed criminal by the United Nations, as well as numerous individual nations. As human beings have moved toward an increasingly globalized society, it has become necessary to break down the barriers that divide people. To overcome genocide, people must learn to live together as one harmonious human family, guided by loving parents, so that man no longer kills his own brother.

Definition

The term genocide was coined by Raphael Lemkin (1900–1959), a Polish Jewish legal scholar, in 1943, from the roots genos (Greek for family, tribe or race) and -cide (Latin - occidere or cideo - to massacre).

Genocide is defined by the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) Article 2 as

any of the following acts committed with intent to destroy, in whole or in part, a national, ethnic, racial or religious group, as such: Killing members of the group; Causing serious bodily or mental harm to members of the group; Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part; Imposing measures intended to prevent births within the group; and forcibly transferring children of the group to another group.

Lemkin said about the definition of genocide in its original adoption for international law at the Geneva Conventions:

Generally speaking, genocide does not necessarily mean the immediate destruction of a nation, except when accomplished by mass killings of all members of a nation. It is intended rather to signify a coordinated plan of different actions aiming at the destruction of essential foundations of the life of national groups, with the aim of annihilating the groups themselves. The objectives of such a plan would be the disintegration of the political and social institutions, of culture, language, national feelings, religion, and the economic existence of national groups, and the destruction of the personal security, liberty, health, dignity, and even the lives of the individuals belonging to such groups.^[1]

Lemkin's original genocide definition was narrow, as it addressed only crimes against "national groups" rather than "groups" in general. At the same time, it was broad in that it included not only physical genocide, but also acts aimed at destroying the culture and livelihood of the group.

Genocide in history

Genocide appears to be a regular and widespread event in human history. The phrases "never again" and "not on our watch," which have often been used in relation to genocide, have been continually contradicted.

Determining which historical events constitute genocide and which are merely criminal or inhuman behavior is not a clear-cut matter. Furthermore, in nearly every case where accusations of genocide have circulated, partisans of various sides have fiercely disputed the interpretation and details of the event, often to the point of promoting wildly different versions of the facts. An accusation of genocide is certainly not taken lightly and will almost always be controversial. Revisionist attempts to deny genocide are, in some countries, penally repressed.

The following are some examples of genocide occurring at different times in history, throughout the world. They include Biblical genocide, atrocities perpetrated in the Roman Empire, the Americas, the African Congo and Rwanda, Europe in Germany, and the Armenian genocide by Turkey in the Middle East.

Biblical genocide

The Bible contains several accounts of genocide, although the perceived accuracy and import of these accounts is related to the reader's opinion of the Bible as a whole. They include:

• The war and ensuing genocide waged against the Canaanites by the Israelites, in which God gives a commandment to never allow any Canaanite to remain alive. (Deuteronomy 20:16-17)
• The extermination of the Amalekites at the hands of King Saul of Israel at the behest of Samuel. (I Samuel 15:2-3)
• The conquest and massacre of various Middle Eastern peoples, by the empires of Assyria and Babylon.

Perhaps the ultimate genocide is recorded in the book of Genesis, when God determined to "make an end of all flesh" (Genesis 6:13) through the Flood, sparing only Noah and his family, instructing him to build an ark that would keep his family and pairs of living creatures safe (Genesis 6:14-22). According to this account, God destroyed all people because of their evil and corrupt ways, saving only one righteous family. The account goes on to record that God then made a covenant with Noah and his sons, affirmed by the rainbow, that never again would such destruction of life occur.

Roman Empire

Many campaigns of the Roman Empire can by modern standards be rated as genocide:

Julius Caesar's campaign against the Helvetii (inhabitants of present-day Switzerland), in which approximately 60 percent of the tribe was destroyed.

Julius Caesar's campaign against the Gauls (inhabitants of present-day France) under Vercingetorix: over one million (probably one in four of the Gauls) were killed, another million were enslaved and 800 cities were destroyed. The entire population of the city of Avaricum (Bourges) (40,000 in all) was slaughtered.

Carthage: the city was completely destroyed in the Third Punic War, and its people killed or enslaved.

Jerusalem: the city was burned in the Destruction of Jerusalem and its people killed or enslaved.

The Americas

The long-term decimation, sometimes by government policy and sometimes not, of the indigenous peoples of South and North America by Europeans is estimated to be one of the largest and longest lasting genocidal events in history.^[2]

Various estimates of the pre-contact native population of the continental U.S. and Canada range from 1.8 to over 12 million. Over the next four centuries, their numbers were reduced to a low of 237,000 by 1900. It has been estimated that the native population of what is now Mexico was reduced from 30 million to only three million over the first four decades of Spanish rule.

European persecution of natives started with Christopher Columbus' arrival in San Salvador Island in 1492. Native population dropped dramatically over the next few decades. Some were directly exterminated by Europeans; others died indirectly as a result of contact with introduced diseases for which they had no resistance.

Over the next four centuries, European settlers systematically displaced Native American peoples, from the Arctic to South America. This was accomplished through varying combinations of warfare, the signing of treaties (of which the natives may not have fully understood the consequences), forced relocations to barren lands, destruction of their main food supply—such as the bison—and the spread of European disease, notably smallpox.

Argentina

In the 1880s, Argentine President Julio Roca launched a campaign to exterminate the Indian population of the Pampas and the Patagonia regions. The offensive led to the death of some 20,000 Indians.

Canada

The Beothuk people, an aboriginal group, native to the province of Newfoundland in Canada, are now completely extinct as a result of extended low intensity conflict with European colonists (mostly fishermen who regarded them as thieves), loss of habitat, and importation of diseases such as tuberculosis. As European settlements grew, the Beothuks withdrew into the interior of the island and starved.

Activities of European colonists and importation of previously-unseen diseases caused many deaths in other Canadian native communities; the Beothuk are unique in Canadian history as having suffered not only genocide but outright extinction. Tragically, their "genocide" is unique in the sense that it appears to have been a drawn out and unintentional exercise founded in mutual distrust and ignorance. It was not a modern "genocide" in the sense there was no intention or even conscious effort to drive them to extinction. The process was the result of complex relationship dynamics and the peculiarly tenuous ecological nature of the island.

The issue of genocide against the aboriginal peoples of Canada (during the conquest of "turtle island" or the North American continent) has received international attention from various human rights organizations. Principal testimonials from thousands of Aboriginals compiled by former United Church of Canada minister, Reverend Kevin Annett, and his Truth Commission into Genocide in Canada has added considerable merit to this revelation.^[3]

Paraguay

The War of the Triple Alliance (1864-1870) almost totally destroyed the Paraguayan population and ended the relative development that took place during its first decades of existence. It is estimated that 300,000 Paraguayans—including a very high proportion of men of military age—were killed.

The United States

Throughout the nineteenth century, Native Americans were driven off their traditional lands to facilitate the installation of settlers. On some occasions, entire villages were massacred by the U.S. Army. Tribes were generally relocated to Indian reservations, on which they could be more readily pushed toward assimilation into mainstream U.S. society.

The Conestoga (Susquehanna) tribe of the lower Susquehanna Valley of Pennsylvania was completely annihilated by the "Paxton Boys" Scotch-Irish militias at the end of the French and Indian War in 1763. The last survivors of the tribe sought and were granted refuge in the Lancaster County jail. The Paxton Boys forced their way in and massacred them. The liquidation of the Conestogas is documented by Benjamin Franklin and in "The Light in The Forest" by Conrad Richter.^[4]

Congo

Prior to its being taken over by Belgium to form the Belgian Congo, under the rule of King Léopold II, the Congo Free State suffered a great loss of life due to criminal indifference by Europeans to its native inhabitants in the pursuit of increased rubber production.

From 1880 to 1920, the population of the Congo fell precipitously; murder, starvation, exhaustion (due to over-work), and disease were the culprits. Estimates vary on how many died and in what timeframe the deaths occurred. A 1904 report cites three million dead between 1888 and 1904; Fredric Wertham's 1966 book A Sign For Cain: A Exploration of Human Violence estimates that the population of the Congo dropped from 30 million to 8.5 million in that period. ^[5]

These mass-deaths in the Congo Free State became a cause celèbre in the last years of the nineteenth century and a great embarrassment not only to the King but to Belgium, which had portrayed itself as progressive and attentive to human rights. The Congo Reform Movement, which included among its members Mark Twain, Joseph Conrad, Booker T. Washington, and Bertrand Russell, led a vigorous international movement against the mistreatment of the indigenous population of the Congo. ^[6]

Germany

Main article: Holocaust

Nazi genocide before and during World War II and the Holocaust (1933–1945) resulted in the systematic extermination of upwards of 11 million people. The main targets of the Holocaust were the Jews of Europe, of whom between five and six million were killed,^[7] , including 1.5 million children, in what was called by the Nazis the "Final Solution of the Jewish Question." Other targets of the Holocaust included Poles, Roma, Serbians, Slavs, homosexuals, and political opponents such as communists.

The resources of a major industrial power, Germany, were harnessed to industrialize mass murder. Jews and other victims were massacred in massive open air shootings by the organized killing squads called Einsatzgruppen, or they were confined in ghettos before being transported to extermination camps where they were killed.

Ottoman Empire (Turkey)

Main article: Armenian Genocide

The Allied Powers of Britain, France, and Russia jointly issued a statement explicitly charging for the first time ever another government of committing "a crime against humanity":

in view of these new crimes of Turkey against humanity and civilization, the Allied Governments announce publicly to the Sublime Porte that they will hold personally responsible for these crimes all members of the Ottoman Government, as well as those of their agents who are implicated in such massacres.^[8].

"Calling upon the President to ensure that the foreign policy of the United States reflects appropriate understanding and sensitivity concerning issues related to human rights, ethnic cleansing, and genocide documented in the United States record relating to the Armenian Genocide, and for other purposes" A United States Congressional resolution on the Armenian Genocide found that:

The Armenian Genocide was conceived and carried out by the Ottoman Empire from 1915 to 1923, resulting in the deportation of nearly 2,000,000 Armenians, of whom 1,500,000 men, women, and children were killed, 500,000 survivors were expelled from their homes, and which succeeded in the elimination of the over 2,500-year presence of Armenians in their historic homeland. "^[9]

The Turkish Government disputed this interpretation of events and maintained that crucial documents supporting the genocide thesis were actually falsifications ^[10].

Armenians around the world mark the genocide in different ways, and many memorials have been built in Armenian diaspora communities. A national memorial was built in 1967 in Yerevan, the capital city of Armenia, and each April 24 (Armenian Genocide Commemoration Holiday) hundreds of thousands of people walk to the genocide monument and lay flowers (usually red carnations or tulips) around the eternal flame.

Rwanda

During a period of 100 days in 1994, officially 937,000 Tutsis and moderate Hutus were killed by Hutus in Rwanda. The rapid rate at which people were killed far exceeded any other genocide in history. Bodies were left wherever they were slain, mostly in the streets and their homes. The method of killing was done mostly with machetes.

The killing swiftly spread from Kigali to all corners of the country. Between April 6 and mid-July, a genocide of unprecedented swiftness is estimated to have left between 800,000 to 1,071,000 Tutsis and moderate Hutus dead at the hands of organized bands of militias, as reported by Helen Vesperini:

James Smith of Aegis Trust, a British NGO dedicated to the prevention of genocide, says finding an exact number is not the point: "What's important to remember is that there was a genocide. There was an attempt to eliminate Tutsis—men, women, and children—and to erase any memory of their existence."^[11]

One such massacre occurred at Nyarubuye. Ordinary citizens were called on by local officials and government-sponsored radio to kill their neighbors and those who refused to kill were often killed themselves. "Either you took part in the massacres or you were massacred yourself," said one Hutu, rationalizing an ambivalent mixture of regret, fear, and shame at being forced to kill Tutsis.^[12]

The United Nations established the International Criminal Tribunal for Rwanda (ICTR) for the prosecution of offenses committed in Rwanda during the genocide which occurred there beginning April 6, 1994.

For many, the Rwandan genocide stands out as historically significant, not only because of the sheer number of people murdered in such a short period of time, but also because of how inadequately the United Nations (particularly, its Western members such as the U.S. and France) responded (or failed to respond) to the atrocities. A major criticism of the international community's response to the Rwandan Genocide was that it was reactive, not proactive. The international community has developed a mechanism for prosecuting the perpetrators of genocide but has not developed the will or the mechanisms for intervening in genocide as it happens.

Genocide as a crime under domestic law

Individual nations have their own laws regarding genocide, including the possibility of prosecuting perpetrators for acts committed in other countries. Examples of such laws in Belgium, the Netherlands, Spain, and the United Kingdom are noted below.

Belgium

In 1993, Belgium had adopted universal jurisdiction, allowing prosecution of genocide, committed by anybody in the world. The practice was widely applauded by many human rights groups, because it made legal action possible to perpetrators who did not have a direct link with Belgium, and whose victims were not Belgian citizens or residents. However, ten years later in 2003, Belgium repealed this law, although some cases which had already started continued. These included those concerning the Rwandan genocide, and complaints filed against the Chadian ex-President Hissène Habré. ^[13]

Netherlands

Dutch law restricts prosecutions for genocide to its nationals. On December 23, 2005, a Dutch court ruled in a case brought against Frans van Anraat for supplying chemicals to Iraq, that "[it] thinks and considers legally and convincingly proven that the Kurdish population meets the requirement under the genocide conventions as an ethnic group. The court has no other conclusion that these attacks were committed with the intent to destroy the Kurdish population of Iraq." Because he supplied the chemicals before March 16, 1988, the date of the Halabja poison gas attack, he is guilty of a war crime but not guilty of complicity in genocide.^[14][15]

Spain

Under Spanish law, judges have the right to try foreigners suspected of genocidal acts that have taken place outside Spain. In June 2003, Spanish Judge Baltasar Garzón jailed Ricardo Miguel Cavallo, (also known as Miguel Angel Cavallo), a former Argentine naval officer, extradited from Mexico to Spain pending his trial on charges of genocide and terrorism relating to the years of Argentina's military dictatorship.^{[16] [17]}

On January 11, 2006 it was reported that the Spanish High Court would investigate whether seven former Chinese officials, including the former President of China, Jiang Zemin, and former Prime Minister, Li Peng, participated in a genocide in Tibet. This investigation followed a Spanish Constitutional Court (September, 26 2005) ruling that Spanish courts could try genocide cases even if they did not involve Spanish nationals.^[18] China denounced the Spanish court's investigation as interference in its internal affairs and dismissed the allegations as "sheer fabrication." ^[19]

United Kingdom

The United Kingdom has incorporated the International Criminal Court Act into domestic law. It is not retroactive so it applies only to events that took place after May 2001, and genocide charges can only be filed against British nationals and residents. According to Peter Carter QC, chairman of the Bar's human rights committee^[20] "It means that British mercenaries who support regimes that commit war crimes can expect prosecution."

International prosecution of genocide

In the wake of the Holocaust committed by the Nazis, the Convention on the Prevention and Punishment of the Crime of Genocide (CPPCG) was adopted by the UN General Assembly on December 9, 1948. It contains an internationally-recognized definition of genocide which was incorporated into the national criminal legislation of many countries, and was also adopted by the Rome Statute of the International Criminal Court, the treaty that established the International Criminal Court (ICC).

After the minimum 20 countries became parties to the Convention, it came into force as international law on January 12, 1951. At that time however, only two of the five permanent members of the UN Security Council (UNSC) were parties to the treaty: France and the Republic of China. Eventually the Soviet Union ratified in 1954, the United Kingdom in 1970, the People's Republic of China in 1983 (having replaced the Taiwan-based Republic of China on the UNSC in 1971), and the United States in 1988. This long delay in support for the Genocide Convention caused it to languish for over four decades—only in the 1990s did the law begin to be enforced.

All signatories to the CPPCG are required to prevent and punish acts of genocide, during both war and peace, though some barriers make this enforcement difficult. In particular, some of the signatories—Bahrain, Bangladesh, India, Malaysia, the Philippines, Singapore, the United States, Vietnam, Yemen, and Yugoslavia—signed with the proviso that no claim of genocide could be brought against them at the International Court of Justice without their consent^[21]. Despite official protests from other signatories (notably Cyprus and Norway) on the ethics and legal standing of these reservations, the immunity from prosecution they grant has been invoked from time to time, as when the United States refused to allow a charge of genocide brought against it by Yugoslavia following the 1999 Kosovo War.

To date, all international prosecutions for genocide have been brought in specially convened international tribunals. Since 2002, the International Criminal Court can exercise its jurisdiction if national courts are unwilling or unable to investigate or prosecute genocide, thus being a "court of last resort," leaving the primary responsibility to exercise jurisdiction over alleged criminals to individual states. Due to the United States concerns over the ICC, the United States prefers to continue to use specially convened international tribunals for such investigations and potential prosecutions.^[22]

Examples of genocide prosecuted through international tribunals include the Nuremberg Trials in Germany, and courts dealing with the atrocities in Former Yugoslavia, and Rwanda.

Nuremberg Trials

Main article: Nuremberg Trials

"The Nuremberg Trials" is the general name for two sets of trials of Nazis involved in World War II and the Holocaust. The trials were held in the German city of Nuremberg from 1945 to 1949 at the Nuremberg Palace of Justice. The first and more famous of these trials was the Trial of the Major War Criminals Before the International Military Tribunal or IMT, which tried 24 of the most important captured (or still believed to be alive) leaders of Nazi Germany. It was held from November 20, 1945 to October 1, 1946.

Former Yugoslavia

The International Criminal Tribunal for the Former Yugoslavia (ICTY) is a court under the auspices of the United Nations for the prosecution of genocide and certain other types of crime committed in former Yugoslavia since 1991. The tribunal functions as an ad-hoc court and is located in The Hague. It was established by Resolution 827 of the UN Security Council, which was passed on May 25, 1993.

Some of those found guilty of Genocide or crimes against humanity are:

• Milan Babić (deceased), Krajina Serb, prime minister of Republika Srpska Krajina (Serb self-proclaimed entity in Croatia); sentenced to 13 years for his part in ethnic cleansing.
• Vidoje Blagojevic, Bosnian Serb, a Bosnian Serb Army officer, sentenced to 18 years for involvement in the Srebrenica massacre.
• Dragan Jokic, Bosnian Serb, sentenced to nine years for involvement in Srebrenica massacre.
• Radislav Krstic, Bosnian Serb, Bosnian Serb Army general; sentenced to 35 years (originally 46) for genocide, crimes against humanity, and violations of the laws or customs of war.

Rwandan Genocide

The International Criminal Tribunal for Rwanda (ICTR) is a court under the auspices of the United Nations for the prosecution of offenses committed in Rwanda during the genocide which occurred there during April, 1994, commencing on April 6. The ICTR was created on November 8, 1994 by the Security Council of the United Nations in order to judge those people responsible for the acts of genocide and other serious violations of the international law performed in the territory of Rwanda, or by Rwandan citizens in nearby states, between January 1 and December 31, 1994.

The first trial, of Jean-Paul Akayesu, was completed in 1998; prosecution of many others has been completed, and continues for others. A website was created to keep an ongoing updated progress report for all accused persons, from their arrest to final outcomes of the judicial process. ^[23]

Conclusion

Genocide, considered by some to be our world's only universal taboo, takes place much more often than anyone could imagine or would like to admit. Justifications by those committing such acts may include claiming their right of Lebensraum for their own group, and that others are inferior, contributing nothing of value, only threatening the smoothing functioning of society.

To solve a problem of such epic proportions one must look to its roots rather than its branches. Genocide is rooted in segregation, fear, and hate. It begins when a partition is made among people, separating them into categories based on race, ethnicity, religion, or any other division. When these divisions are made in the eyes, ears, and minds of a people they may begin to fear each other, fear what is different and fear what they do not understand. This fear can become hate, and if assimilated by a government or any powerful enough group, it can lead to horrifying results.

The only way to end this terrible cycle of destruction is to strive to become a global community, rather than a loosely fastened collection of distinct groups. Only when people see all of mankind as one family can people enjoy those differences rather than fear them. Only when all of the worldwide human family are bound in heart in this way will genocide become a thing of the past.

Notes

References

ISBN links support NWE through referral fees

• Chalk, Frank and Kurt Jonassohn. The History and Sociology of Genocide: Analyses and Case Studies. Yale University Press, 1990. ISBN 978-0300044461
• Charny, Israel W. Encyclopedia of Genocide. ABC-Clio Inc., 1999. ISBN 0874369282
• Harff, Barbara. Early Warning of Communal Conflict and Genocide: Linking Empirical Research to International Responses. Westview Press, 2003. ISBN 0813398401
• Hochschild, Adam. Leopold's Ghost: A Story of Greed, Terror, and Heroism in Colonial Africa. New York: Houghton Mifflin, 1998. ASIN B000UF0C76
• Klein, Dennis B., et al. The Genocidal Mind. Paragon House, 2005. ISBN 1557788537
• LeCour Grandmaison, Olivier. Coloniser, Exterminer - Sur la guerre et l'Etat colonial. Fayard, 2005. ISBN 978-2213623160
• Power, Samantha. A Problem from Hell: America and the Age of Genocide. Harper Perennial, 2003. ISBN 0060541644
• Rittner, Carol, John K. Roth and Wendy Whitworth. Genocide in Rwanda: Complicity of the Churches? Paragon House, 2004. ISBN 1557788375
• Rittner, Carol, John K. Roth, and James M. Smith. Will Genocide Ever End? Paragon House, 2002. ISBN 1557788197
• Rummel, R. J. Death By Government. Transaction Publishers, 1997. ISBN 1560009276
• Sunga, Lyal S. The Emerging System of International Criminal Law: Developments in Codification and Implementation. Kluwer, 1997. ISBN 9041104720
• Sunga, Lyal S. Individual Responsibility in International Law for Serious Human Rights Violations. Nijhoff, 1992. ISBN 0792314530
• Totten, Samuel, William S. Parsons, and Israel W. Charny, Century of Genocide: Critical Essays and Eyewitness Accounts, 2nd ed. Routledge, 2004
• Valentino, Benjamin A. Final Solutions: Mass Killing and Genocide in the 20th Century. Cornell University Press, 2004

External links

All links retrieved May 26, 2017.

• BBC on defining genocide
• Committee on Conscience of the United States Holocaust Memorial Museum; Responding to Threats of Genocide
• Prevent Genocide International
• Stop Genocide Now Global community to change the way the world responds to genocide
• Center for Holocaust and Genocide Studies, University of Minnesota
• Genocide Studies Program, Yale University
• Montreal Institute for Genocide Studies, Concordia University
• Armenian National Institute
• Genocide in Bangladesh, 1971
• Hellenic Genocide:Horton's "Blight of Asia"
• What is a genocide, to the social scientist?