The language of MarhaŔi is considered to be different from that of SimaŔki, and only minimally Elamite-related.[2] MarhaŔi is known to have been the source of a number
exotic trade goods for Mesopotamia including the "bear of MarhaŔi".[3] Other trade goods were lapis lazuli and carnelian. One lexical list includes a mention of "Carnelian which is speckled with yellow, MarḫaŔi Carnelian is its name".[4]
Account of the victories of Rimush, king of Akkad, over Abalgamash, king of MarhaŔi, and upon Elamite cities. Louvre Museum AO5476.[5] In several inscriptions, Rimush described his conquest of Elam and Marhashi far to the east of Sumer, even mentioning victories over troops of Meluhha.[6][7]
Assuming the equivalence between ParaḫŔum/BaraḫŔum and MarhaŔi is correct,
MarhaŔi was mentioned by two Akkadian Empire rulers. The empire's founder Sargon the Great took the title "conqueror of Elam and Parahsum". In inscriptions
celebrating his military victories in the east are mentioned "Ulu[l], gene[ral] of Parahsum", "Dagu, brother of the kin[g] of Parahsum", "Sidga'u, general of Parahsum",
and "Kundupum, judge of Parahsum".[7] After a rebellion the second ruler of Akkad, Rimush, reported
defeating king Abalgamash of ParaḫŔum and capturing his general Sidgau saying
"Zahara and Elam had assembled in ParaḫŔum for battle, but he (Rimus) was victorious (over them) and struck down 16,212 men (and) took 4,216 captives". In the aftermath
he "he conquered the cities of Elam, destroyed their walls, and tore out the foundations of ParaḫŔum [from the land of Elam]". The battle took place "in [betwe]en (the cities of) [Aw]an and [Susa], by the [Mid]dle Ri[ver]". The booty of this victory included
"Diorite, dusu-stone and (various) stones which I took ... as booty of ParaḫŔum". A
number of bowls and vases were found in Nippur inscribed that they
were booty from ParaḫŔum, dedicated to the god Enlil.[7][8] Akkadian empire ruler Naram-Sin took as a title "commander of all the land of Elam, as far as ParaḫŔum, and the land of [S]ubartum as far as the Cedar Forest".[7]
King Shulgi of the Ur-III dynasty gave his daughter Liwwir-mittaŔu, in marriage to the king of MarhaŔi in his 18th year "Year Liwwir-mittaŔu the king's daughter was elevated to the ladyship in MarhaŔi".[9] One of the
generals (Ŕagina) of Shulgi's successor Amar-Sin, a HabruŔa, is attested as
leading "troops from MarhaŔi" in Amar-Sin's 5th regnal year.[10] The final Ur III ruler, Ibbi-Sin,
in a text reports fashioning for the god Nanna "an image of a Meluhhan speckled "dog" that had been brought to him as tribute from Marhasi. He [dedicated (it) for [h]is (own) life. The name of that speckled "dog" (is): "May he catch (the enemy)".[11] In one Ur III text a "LibanaŔgubi, messenger of LibanukŔabaŔ, governor of MarhaŔi" is listed.[12] Another text notes that a royal gift was brought by one Banana a "man of Marhashi".[13]
Hammurabi of Babylonia's 30th year name was
"Year Hammurabi the king, the mighty, the beloved of Marduk, drove away with the supreme power of the great gods the army of Elam who had gathered from the border of MarhaŔi, Subartu, Gutium, Tupliash (Eshnunna) and Malgium who had come up in multitudes, and having defeated them in one campaign, he (Hammurabi) secured the foundations of Sumer and Akkad."[9]
On a fragment from a statue of Kurigalzu II found at Susa, thought to be part
of the booty from the Elamite raid of Mesopotamia under ruler Kidin-Hutran (c. 1224 BC), was found the inscription "Kurigalzu, the king of the universe, who has struck Susa and Elam as far as the border of [Mar]ḫaŔi". The mention of MarhaŔi is an anachronism, typical in Kassite inscriptions, cribbed from Akkadian Empire texts.[14]
The name Marįø«aÅ”i may appear in a damaged tablet where it designates an area to the north and east conquered by Neo-Babylonian Empire ruler Nebuchadrezzar II (605ā562 BC) though that restoration is uncertain.[15]
In literary tradition
In the purely literary Sumerian text The Cursing of Akkad, composed during the
later Ur III period and which blamed the fall of civilization on the Akkadian Empire,
it lists one of the benefits of having the blessing of Inanna
"That even MarhaŔi would be reentered on the (tribute) rolls".[16]
In the much later Sumerian literary composition Great Revolt against Naram-Sin one of the many kings who revolted against him was a Hubshumkibi of MarhaŔi.[17]
In the Sumerian royal hymn for Ishbi-Erra (c. 2017ā 1986 BC) ruler of the city-state Isin in the Isin-Larsa period it states "From Basime on the sea-coast (...) to the border of; from Urua, the bolt of Elam (...) to the border of MarhaƤi" as
being the territory of ŠimaŔki ruler Kindattu, where Urua - Marhasi defines
an eastāwest axis and BaÅ”ime (Pashime) - Zabsali defines a south to north axis. PaÅ”ime is now know to be at the site of Tell Abu Sheeja.[18]
In a much later Old Babylonian period Sumerian literary composition the Early Dynastic
period Lugal-Anne-Mundu of Adab mentions MarhaŔi among the seven provinces of his empire, between the names of Elam and Gutium: "the Cedar Mountains, Elam, MarḫaŔi, Gutium, Subartu, Amurru, Sutium, or the Eanna Mountain".[19] The composition also states that he confronted Migir-Enlil, the governor (ensi) of Marhashi, who had led a coalition of 13 rebel chiefs against him.[20][21]
In the fragmentary early 2nd millennium BC Sumerian myth text Enki and the World Order, the god Enki rebuilds the world after a catastrophe. It includes the phrase "He cleansed and purified the land of Dilmun. He placed Ninsikila in charge of it. He gave ...... for the fish spawn, ate its ...... fish, bestowed palms on the cultivated land, ate its dates. ...... Elam and Marhaci ....... ...... to devour ....... The king endowed with strength by Enlil destroyed their houses, demolished (?) their walls. He brought their silver and lapis-lazuli, their treasure, to Enlil, king of all the lands, in Nibru"[22][23]
Location
Early on MarhaŔi was speculated to be east of the Diyala river and in the mountains northwest or north of Elam. [24][25] This was based on an inscription of a little known early Old Babylonian period ruler of Der, Ilum-muttabbil,
who claimed defeating the armies of Anshan, Elam, and Simaski, in
alliance with MarhaŔi.[26]
In modern times the consensus has shifted to a location on the eastern side of the
Iranian plateau (holding Susa and Anshan), acting as an intermediate between
Mesopotamia and Meluhha further to the east.[27]
Rulers of MarhaŔi
The main rulers known from inscriptions are:[12][7][27]
Abalgamash (revolted against Rimush, king of Akkad)
HupŔumkipi (contemporary with Naram-Sin of Akkad)
Hashibatal (contemporary with Shulgi king of Ur)
Arwilukpi (contemporary with Amar-Sin king of Ur)
Libanu-ugŔabaŔ (contemporary with Amar-Sin king of Ur)
Artifacts
"Abalgamash, King of Marhashi" (ššš šµš¦ š ššš“š³š Abalgamash Lugal Paraahshum-ki) on one of the Rimush inscriptions (Louvre Museum, AO 5476)
Prisoner of the Akkadian Empire, nude, fettered, drawn by nose ring, with pointed beard and vertical braid. Fragment of a vase possibly from Warka, ancient Uruk. Louvre museum.[28]
The area of Jiroft and the Jiroft culture may correspond to the ancient country of Marhashi.[29]
āWestenholz, A., "The Old Akkadian period: History and culture", in Attinger, P. and WƤfler, M, eds. Mesopotamien: Akkade-Zeit und Ur III-Zeit. Freiburg: AnnƤherungen 3 [= Orbis Biblicus et Orientalis 160/3], pp. 17-117, 1999
āHorowitz, Wayne, "āThe Ship of the Desert, the Donkey of the Seaā: The Camel in Early Mesopotamia Revisited", Birkat Shalom: Studies in the Bible, Ancient Near Eastern Literature, and Postbiblical Judaism Presented to Shalom M. Paul on the Occasion of His Seventieth Birthday, edited by Chaim Cohen, Victor Avigdor Hurowitz, Avi M. Hurvitz, Yochanan Muffs, Baruch J. Schwartz and Jeffrey H. Tigay, University Park, USA: Penn State University Press, pp. 597-612, 2008
āFeingold, Rony, "Raw Materials and their Origins", Engraved on Stone: Mesopotamian Cylinder Seals and Seal Inscriptions in the Old Babylonian Period, Piscataway, NJ, USA: Gorgias Press, pp. 7-22, 2014
ā 7.07.17.27.37.4Douglas R. Frayne, The Sargonic and Gutian Periods (2334ā2113), University of Toronto Press, 1993, ISBN0-8020-0593-4
āMarchesi, Gianni, "Object, Images, and Text: Remarks on Two āIntercultural Styleā Vessels from Nippur", Materiality of Writing in Early Mesopotamia, edited by Thomas E. Balke and Christina Tsouparopoulou, Berlin, Boston: De Gruyter, pp. 95-10, 2016
ā 9.09.1Ebeling, E. and Meissner, B., "Reallexikon der Assyriologie (RIA-2), Berlin, 1938
āFrayne, Douglas, "Ibbi-SĆ®n E3/2.1.5", in Ur III Period (2112-2004 BC), Toronto: University of Toronto Press, pp. 361-392, 1997
ā 12.012.1Dahl, Jacob L., "Receipts: The Primary Documents", Ur III Texts in the SchĆøyen Collection, University Park, USA: Penn State University Press, pp. 95-161, 2020
āPotts, Daniel T., "Exit Aratta: Southeastern Iran and the Land of Marhashi", NÄme-ye IrÄn-e BÄstÄn 4.1, pp. 1-11, 2004
āRoaf, Michael, "Kassite and Elamite Kings", Volume 1 KarduniaÅ”. Babylonia under the Kassites 1, edited by Alexa Bartelmus and Katja Sternitzke, Berlin, Boston: De Gruyter, pp. 166-195, 2017
āLambert, W. G., "Nebuchadnezzar King of Justice", Iraq, vol. 27, no. 1, pp. 1ā11, 1965
āPitkƤnen, Pekka, "Divine Presence and Centralization", Central Sanctuary and Centralization of Worship in Ancient Israel: From the Settlement to the Building of Solomon's Temple, Piscataway, NJ, USA: Gorgias Press, pp. 25-68, 2014
āWestenholz, Joan Goodnick, "The Great Revolt against Naram-Sin", Legends of the Kings of Akkade: The Texts, University Park, USA: Penn State University Press, pp. 221-262, 1997
āStolper, Matthew W., "On the Dynasty of Å imaÅ”ki and the Early Sukkalmahs", Zeitschrift für Assyriologie und Vorderasiatische ArchƤologie , vol. 72, no. 1, pp. 42-67, 1982
āDouglas Frayne, "Adab", Presargonic Period: Early Periods, Volume 1 (2700-2350 BC), RIM The Royal Inscriptions of Mesopotamia Volume 1, Toronto: University of Toronto Press, pp. 17-34, 2008 ISBN978-1-4426-9047-9
āCooper, Jerrold S., "Enki and the World Order: A Sumerian Myth", Enki and the World Order. De Gruyter, 2024 ISBN978-1501522536
āAlbright, W. F., "A Babylonian Geographical Treatise on Sargon of Akkad's Empire", Journal of the American Oriental Society, vol. 45, 1925, pp. 193ā245, 1925
āGoetze, Albrecht, "Hulibar of Duddul", Journal of Near Eastern Studies, vol. 12, no. 2, pp. 114ā23, 1953
ā[1]D. O. Edzard, "Konigsinscriften Des Iraq Museums. II", Sumer 15, pp. 19-26, 1959
ā 27.027.1Steinkeller, Piotr, "The Question of Marįø«aÅ”i: A Contribution to the Historical Geography of Iran in the Third Millennium B.C." Zeitschrift für Assyriologie und Vorderasiatische ArchƤologie, vol. 72, no. 2, pp. 237-265, 1982
Steinkeller, P., "MarhaÅ”i and Beyond: The Jiroft Civilization in a Historical Perspective", in B. Cerasetti, C. C. Lamberg-Karlovsky and B. Genito (eds), āMy Life is Like a Summer Roseā. Marizio Tosi e lāarchaeologia come modo di vivere. Papers in Honour of Maurizio Tosi for His 70th Birthday (BAR International Series 2690), pp. 691ā707, 2014
[4] Chen, Yanli, and Yuhong Wu., "The Names of the Leaders and Diplomats of MarḫaŔi and Related Men in the Ur III Dynasty", Cuneiform Digital Library Journal 2017 (1), 2017
Zadok, Ran, "Issues in the Historical Geography and the Ethno-Linguistic Character of the Zagros and Adjacent Regions", A Question of Identity: Social, Political, and Historical Aspects of Identity Dynamics in Jewish and Other Contexts, edited by Dikla Rivlin Katz, Noah Hacham, Geoffrey Herman and Lilach Sagiv, Berlin, Boston: De Gruyter Oldenbourg, pp. 71-110, 2019
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