In Chinese philosophy, qing (情) is a concept translated variously as "reality", "feelings,"[1] "genuine", "essence", "disposition", or "emotion". Neo-Confucians understand qing as products of environmental circumstances affecting xing, or innate human nature.[2] This interpretation of qing as an emotional or dispositional concept, especially as connected to xing, arose after the Warring States period. A broader, or at least earlier, Confucian interpretation would be the behavioral quality of a person given their context. For Confucians, who emphasized cultivation of ren (humaneness), li (ritual propriety), and yi (righteousness) to build de, or virtuous moral character.[3]
See also
References
- ↑ Hansen, C. Daoist-oriented interpretations: Concept Articles. URL= <http://www.philosophy.hku.hk/ch/concepts.htm>
- ↑ Theobald, U. (2010). Chinese thought and philosophy: Neo-Confucianism. URL=<http://www.chinaknowledge.de/Literature/Classics/neoconfucianism.html>
- ↑ Ivanhoe, P.J., & Van Norden, B.W. (Eds.) (2001). Readings in Classical Chinese Philosophy, 2nd Ed. Hackett Publishing Co.: Indianapolis, p. 389-393
Chinese philosophy |
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| Schools of Thought |
- Agriculturalism
- Confucianism
- Taoism
- Han learning
- Huang-Lao
- Legalism
- Mohism
- Neo-Confucianism
- Neo-Taoism
- New Confucianism
- Chinese Marxist Philosophy
- School of Diplomacy
- School of Names
- School of Naturalists
- Yangism
See also: Nine Schools of Thought and Hundred Schools of Thought
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| Philosophers |
- Confucius
- Gaozi
- Gongsun Long
- Han Feizi
- Huan Tan
- Huang Zongxi
- Jin Yuelin
- Laozi
- Li Si
- Lu Jiuyuan
- Mencius
- Mozi
- Shang Yang
- Su Qin
- Sunzi
- Tu Weiming
- Wang Chong
- Wang Fuzhi
- Wang Yangming
- Xu Xing
- Xunzi
- Yang Zhu
- Zhang Yi
- Zhu Xi
- Zhuangzi
- Zou Yan
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| Concepts |
- Dào: Way
- Dé: Virtue
- Fǎ: Model
- Jiān ài: Universal Love
- Jing: Reverence
- Jìngzuo: Meditation
- Lĭ: Ritual propriety
- Li: Law
- Mìng: Mandate or fate
- Qì: Energy
- Qing: Essence
- Rén: Humaneness
- Shén: Spirit
- Si: Reflection
- Tǐ: Substance
- Tiān: Divine force
- Wú wéi: Nonaction
- Xiào: Filial piety
- Xin: Disposition or intuition
- Xing: Human nature
- Yì: Righteousness
- Yīnyáng: Interdependent opposites
- Yòng: Function
- Zhèngmíng: Rectification of names
- Zhì: Intention or will; Wisdom or cleverness
- Zìrán: Self-so or natural
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| Topics |
- Aesthetics
- Epistemology
- Ethics (Role ethics
- State consequentialism)
- Logic
- Metaphysics
- Political philosophy
- Social philosophy
- Theology
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| Regional schools | |
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