Due to its past, namely the anti-clerical French Revolution and its after effects, in 2005 France had the 8th highest rate of atheism in the world with 43–54% of the population being atheists/agnostics/non-believers in God.[2] In 2015, it was estimated that at least 29% of France's population identifies as atheists and 63% identifies as non-religious.[3] In addition, France has the 4rth highest belief in evolution in the Western World.[4]
See also: Desecularization and Growth of global desecularization
In April 2010, the British academic and agnostic Eric Kaufmann declared that "the rate of secularisation has flattened to zero in most of Protestant Europe and France."[6]
Like many irreligious/nonreligious countries, France has a subreplacement fertility rate which is help causing an increase in immigration (especially religious immigrants), but some of France's pro-natalist policies is making the situation better and it now has a fertility rate better than many developed countries (see: Atheism and fertility rates).[7] See also: European desecularization in the 21st century. In 2016, France's fertility rate was 1.96 (a replacement level of births is 2.1 children per woman).
France has had a significant amount of evangelical Christian and Islamic immigrants in recent years. Many of France's immigrants are from former French colonies in Africa and Asia.
On July 12, 2012, the Christian Science Monitor reported:
“ | French scholars say, evangelicalism is likely the fastest-growing religion in France – defying all stereotypes about Europe’s most secular nation...
Daniel Liechti, vice-president of the French National Evangelical Council, found that since 1970, a new evangelical church has opened in France every 10 days. The number of churches increased from 769 to 2,068 last year.[8] |
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See also: Atheism vs. Islam
France has the largest number of Muslims in Western Europe.
On November 13, 2015, an Islamic terrorist attack sponsored by ISIS took place which killed 129 people in Paris, France.[10][11]
The Telegraph wrote about the November 2015 Islamic terrorist attack:
“ | The feelings of isolation and exclusion can be overwhelming, with few high profile Muslim role models in business or politics. France's stridently secular state, the banning of the burka and the power of the Front National have not helped to ease tensions between communities.
Mohamed Merah, the Toulouse shooter of 2012, grew up in a tough banlieu, began as a small-time delinquent, was sent to prison, and emerged a hardened jihadi with "meaning" in life... Inside France's prisons, 70 per cent of the inmates are estimated to be Muslims – by law, France cannot ask a person to state their religion, so official data is unavailable. In England and Wales, by comparison, Muslims account for 14 per cent of the prison population, according to Home Office statistics, and five per cent of the population nationwide.[12] |
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A USA Today column of the Paris attack declared:
“ | Which should tell you all we need to know about "why France?" Clearly there is no place in civilized society to blame the victims. But there may be some real reasons why France—and not Britain (which is flying way more sorties over Syrian and Iraqi territories held by IS), or Germany or especially the United States. A lot of it is a lingering perception of France as a soft target.[13] | ” |
Charlie Hebdo is a secular left, French, satirical weekly newspaper that often features: generally vulgar cartoons (often with stylized cartoon versions of homosexual acts on the cover), articles and profane jokes that "celebrate" freedom of speech for liberal values. It also frequently engages in blasphemy - especially in relation to Christianity and Islam. It was first published from 1970 to 1981 and again since 1992.
In November 2011, the Paris offices of Charlie Hebdo were fire-bombed by Muslim jihad terrorists and their website was hacked. On the 7th of January 2015, in the gun free zone of Paris, three extremist Islamic terrorist French-born males armed with fully-automatic AK-47s murdered, execution-style, 10 of the staff and 2 policeman and wounded other ten people. Well known socialist cartoonists Charb, Cabu, Honoré, Tignous and Wolinski were all killed.[14]
The historian Jonathon Israel declared in an interview about French atheism in the 1600s and 1700s:
“ | At the same time, there was a semi-clandestine, philosophical underground, that I call the Radical Enlightenment. The French have been interested in this phenomenon since before World War II, but English and American scholars were not interested in it until quite recently. The age of Bayle and of the Huguenot diaspora was also a time when atheistic and near-atheistic texts — rejecting religious authority and revelation — were circulating. Perhaps the most famous example of these clandestine texts, which was circulating from the 1670s, though the first printed version was in 1719, was The Treatise of the Three Impostors or Le Traite des Trois Imposteurs. But there were dozens of others, some of which were circulating on only a very small scale and others of which were actually quite widely diffused in various European countries, often in manuscript form. If they did appear in print those printed versions were suppressed rather harshly by the authorities, so in many cases only small quantities circulated and very small numbers survive today.[15] | ” |
See also: French Revolution and atheism
The University of Cambridge reports the following historical relationship between atheism and the French Revolution:
“ | Between 1700 and 1750 thousands of atheistic clandestine manuscripts circulated across Europe (although still only read by a very small minority)...
The French Revolution (1789-94) would dramatically transform the power relationship between belief and unbelief in Europe: whereas before atheism had been 'high brow', discussed in the cafes and salons of Paris, henceforth it would set itself down among the people. A strident unbelief became a real political factor in public life, as the anticlerical 'dechristianisation' period following the revolution would demonstrate. The impact of the French Revolution in inspiring people to put the irreligious ideas of the Enlightenment into practice would extend beyond France to other European countries, and to the American colonies (although in the latter it would take a deistic rather than atheistic form).[16] |
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The Reign of Terror of the French Revolution established established a state which was anti-Roman Catholicism/Christian in nature[17] (anti-clerical deism and anti-religious atheism and played a significant role in the French Revolution),[18][19] with the official ideology being the Cult of Reason; during this time thousands of believers were suppressed and executed by the guillotine.[20]
Kenneth Weinstein wrote in The American Interest:
“ | Charlie Hebdo has suddenly become the best-known example of a venerable French tradition: vituperative and unrelenting anti-religious satire, a provocative yet regular phenomenon of French public life. And now—not, alas, for the first time in that nation’s history—it has occasioned actual bloodshed.
Lampooning of the Bible, Christian doctrine, and clergy dates back almost 400 years to the “strong thinkers,” French learned skeptics in the 16th century. The primary target of anti-religious satire was France’s official religion, Catholicism, the Church’s ties to the state, and its control over education. And the ridiculing wit long directed against these targets would eventually play a central and crucial role in reducing the status and influence of religion in the French Republic... The method of the forerunners of Charlie Hebdo—unrelenting and vicious satire of religion and clergy — proved so effective that France became a fully secular state, to such an extent that certain of its practices, laicité, would be regarded as unsettlingly alien and intolerant by most Americans.[21] |
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Categories: [Atheism]