Growth Of Evangelical Christianity In Secular Europe

This task will arguably become far more difficult as the supply of nominal Christians dries up while more secularisation-resistant Muslims and committed rump Christians comprise an increasing share of the population.^[2]

Moving to the wider spectrum of European Christianity, we find that fertility is indeed much higher among European women who are religious...

Today, most of those who remain religious in Europe wear their beliefs lightly, but conservative Christianity is hardly a spent force. Data on conservative Christians is difficult to come by since many new churches keep few official records. Reports from the World Christian Database, which meticulously tracks reports from church bodies, indicates that 4.1 percent of Europeans (including Russians) were evangelical Christians in 2005. This figure rises to 4.9 percent in northern, western and southern Europe. Most religious conservatives are charismatics, working within mainstream denominations like Catholicism or Lutheranism to ‘renew’ the faith along more conservative lines. There is also an important minority of Pentecostals, who account for .5% of Europe’s population. Together, charismatics and Pentecostals account for close to 5 % of Europe’s population. The proportion of conservative Christians has been rising, however: some estimate that the trajectory of conservative Christian growth has outpaced that of Islam in Europe. (Jenkins 2007: 75).

In many European countries, the proportion of conservative Christians is close to the number who are recorded as attending church weekly. This would suggest an increasingly devout Christian remnant is emerging in western Europe which is more resistant to secularization. This shows up in France, Britain and Scandinavia (less Finland), the most secular countries where we have 1981, 1990 and 2000 EVS and 2004 ESS data on religiosity...

Currently there are more evangelical Christians than Muslims in Europe. (Jenkins 2007: 75) In Eastern Europe, as outside the western world, Pentecostalism is a sociological and not a demographic phenomenon. In Western Europe, by contrast, demography is central to evangelicalism’s growth, especially in urban areas. Alas, immigration brings two foreign imports, Islam and Christianity, to secular Europe.^[3]

The goal set forth by the majority of denominations is to see one church for every 10,000 inhabitants – making the Gospel accessible to all French people...

Evangelicals by the numbers:

• 650,000 – Regularly practice their faith (all ages).
• 3/4 – Evangelical Protestants represent 1/3 of all Protestants but ¾ of those who regularly practice their faith.
• 10 – The number of Evangelical Protestants has increased 10 times in the past 60 years (in 1950, there were 50,000 practicing Evangelicals)
• 2,521 – There are 2,521 local churches in France, counting those communities that offer at least 3 services per month on the weekends (in 1970, there were 769). Additionally, there are 500 more houses of worship that meet less frequently.
• 10 – A new local church is born every 10 days – about 35 new churches per year.
• 45 – The majority of local churches belong to one of 45 denominations.^[6]

Daniel Liechti, vice-president of the French National Evangelical Council, found that since 1970, a new evangelical church has opened in France every 10 days. The number of churches increased from 769 to 2,068 last year.^[7]

Evangelical Christianity is flourishing in Europe. France has witnessed an eight-fold increase in Evangelical Christians during the past half century, from roughly 50,000 to 400,000....

In a country where people are a bit disappointed by traditional religion, Sinclair says, they are impressed by the way these Evangelical churches are alive and welcoming.

The churches underscore the fact that while secularization continues to progress in Europe, there has been what Sinclair calls a spiritual turning in recent years...

Majagira Bulangalire, the president of Community of Churches of African Expression of France, an umbrella group of immigrant Evangelical churches.

Bulangalire admits there have been a few problems with local authorities. But he says once they see the churches can serve their communities in a positive fashion they are very open. He says the French Interior Ministry has also been welcoming. Some Roman Catholic parishes have adopted Evangelical-style bible study classes. Jean-Arnold de Clermont, head of the Protestant Federation of France, says traditional Protestant churches are realizing they can learn from their Evangelical counterparts. ^[8]

All of these Evangelical churches were planted in deprived areas, not suburbs; most of their members were local; one parish was cross-tradition; every parish was reaching people who do not attend church; and all of them were involved in social-action projects that served their local communities.^[12]

Some 4.5million of the UK's foreign-born population claim to have a religious affiliation. Of these, around a quarter are Muslim while more than half are Christian – with Polish Catholics and African Pentecostals among the fastest-growing groups.

While traditional churchgoing is on the decline in the UK over the past decade, the latest immigrants mean Christianity is becoming more charismatic and fundamentalist.

'Perhaps the most significant change has been the growth of Pentecostal and charismatic Christianity within migrant populations, particularly those from Africa and Latin America,' the report found.

'In Lewisham, there are 65 Pentecostal churches serving the Nigerian community, and others serving the Congolese, Ghanaian and Ivorian communities.'

Professor Mike Kenny of IPPR said: 'The research shows that recent waves of inward migration have given a boost to some of the UK's established faith communities at a time when Britain's society and culture are generally more secular, and smaller numbers of the indigenous population are regularly attending churches.

'Recent migration trends are altering the faith map of the UK. Their biggest impact is being felt in some of our largest cities: London above all, where a rich mosaic of different faith communities has come into being.'

Evangelical Christianity might be heavily African-influenced but it’s also spreading among the natives as well.^[15]

Many people in the region embrace religion as an element of national belonging even though they are not highly observant. Relatively few Orthodox or Catholic adults in Central and Eastern Europe say they regularly attend worship services, pray often or consider religion central to their lives. For example, a median of just 10% of Orthodox Christians across the region say they go to church on a weekly basis.

Indeed, compared with many populations Pew Research Center previously has surveyed – from the United States to Latin America to sub-Saharan Africa to Muslims in the Middle East and North Africa – Central and Eastern Europeans display relatively low levels of religious observance.

Nonetheless, the comeback of religion in a region once dominated by atheist regimes is striking – particularly in some historically Orthodox countries, where levels of religious affiliation have risen substantially in recent decades.^[18]