In Roman Catholicism, a ‘’’Marian apparition’’’ is a reported supernatural appearance, or series of appearances, of Mary. Numerous such appearances have been reported over the centuries, some of which have been officially approved by the Catholic Church, which has strict guidelines in place for assessment of such claims. Sites of Marian apparitions, especially those approved by the church, tend to become shrines and places of pilgrimage.
Typically, specific appearances are given titles, such as the case of Our Lady of Guadalupe and Our Lady of Fátima, two of the most famous reported apparitions. Apparitions of Mary tend to be private revelations (witnessed only by one person or a handful of people, called “seers”), though some cases have involved the witness of massive crowds. Commonly, seers describe receiving spoken revelation or demands from Mary, though some reported apparitions have remained entirely silent.
The Catechism of the Catholic Church states that “private revelations” such as Marian apparitions “do not belong to the deposit of faith”, so it is widely accepted that Catholics are free to accept or deny the validity of the apparitions whilst still remaining in good standing with the church.[1]
Reports of Marian Apparitions are rigorously investigated by the Catholic Church before a decision of judgement is made on their authenticity. In each case, the local bishop appoints a committee to take testimony, investigate, study, and report back on their findings. According to the University of Dayton, apparitions are evaluated based on the following guidelines:[2]
The following reported apparitions have been approved with “positive judgement” from the Roman Catholic Church, meaning they have been declared “worthy of belief” by the bishop presiding over the area in which they occurred. Apparition titles in bold denote those that have been approved by the Holy See and endorsed for widespread veneration.
The following reported apparitions were not particularly granted positive judgement themselves, but other effects and aspects surrounding them were approved. This kind of distinction doesn’t necessarily mean the apparitions are considered to be false, but rather that they haven’t fully met the strict standards of scrutiny, or predated the Catholic Church’s system for approval of apparitions and can’t be investigated.
These reported apparitions have not received any judgement, positive or negative, by the Catholic Church. This list is incomplete, as dozens (or perhaps even hundreds) have fallen into this category.
The following reported apparitions have been evaluated, but were neither approved nor rejected.
The following reported apparitions have been officially rejected by the Catholic Church.
Egypt’s Coptic Church has similarly approved a small handful of Marian apparitions of their own, all of which are reported to have taken place in Egypt. So far, all cases in this category have been mass apparitions (viewed and reported by thousands) taking place in or around a church, and have been silent.